Many 'church of God' organizations claim to be part of—or even the only—church of God. The Bible reveals specific characteristics of God's church.
God's true church cannot be found without revelation nor can one join the organization; God calls and places each member in its appropriate place in the Body.
John Ritenbaugh, clarifying our worldview with respect to the Israel of God (or the Church) in the context of eschatological (that is, end times) events, declares that our vision of our calling as well as our level of responsibility before the imploding of. . .
Despite the growing popularity of Purpose-Driven churches, national immorality is still increasing. The 'emerging church' grows numerically by suppressing truth.
When we sing this popular hymn, are we singing a lie? No, this is a commision to apostles, and right now we are doing what God desires of us.
In the world of money, growth is of supreme importance. Regrettably, this approach has taken root within Christianity, too—both true and false. "Success" for a church is all too often measured in income, membership, and new converts, all of which are. . .
Paul anointed handkerchiefs and sent them to the sick. The church follows this example and sends anointed cloths to members who lack an elder to anoint them.
The Mustard Seed parable is commonly interpreted as an illustration of church growth. However, rightly dividing the word of truth shows a sobering reality.
John Ritenbaugh, cuing in on three scriptures, Psalm 11:3-5, Luke 12:7, and Philippians 4:19, reflects on a frightening earthquake in 1971, in which he realized that he was in no way in control of the alarming situation, a relentless shaking that threatene. . .
Are numeric growth or miraculous signs sure indicators of God's presence? Before trying to determine where God is working, we must understand what God is doing.
Like the four groups of seeds exposed to various qualities of soil, many have heard the true gospel, but few have remained faithful after the onslaught of hardship.
Martin Collins, by way of introductory comments to his sermon-series on the history of the true Church, reminds us that those who do not remember the past are condemned to repeat it. God's people have an obligation to acquire, safeguard, and transmit the h. . .
As we hear instructions, we must apply those principles to our lives immediately. We are responsible for what we hear, and consequently, we must take heed.
Charles Whitaker refutes a heresy, stemming from a faulty interpretation of Jeremiah 31:34. Adherents of this heresy hold that God has not yet instituted the New Covenant, as indicated by the fact that the Church is deeply involved in teaching. In point of. . .
John Ritenbaugh reminds us that, though we are born equally, we rapidly become vastly different due to the forces and elements which shape us. Those who have been called by God have been given an enviable treasure, something which must be guarded and estee. . .
John Ritenbaugh explores the possibility that the book of Acts, in addition to its role in continuing and advancing the Gospel or Good News, could well have been assembled as an exculpatory trial document designed to vindicate the Apostle Paul and the earl. . .
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