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Spiritual Blindness (Part One): The God of This World

'Prophecy Watch' by David C. Grabbe

The true God is consistently and exclusively shown to blind while working out His purposes, so who is the '[G]od of this world' (II Corinthians 4:4)?

Spiritual Blindness: Choosing a Curse

Sermonette by David C. Grabbe

God proclaims a cause-effect relationship between sin and madness, blindness, and confusion of heart. Sin causes blindness, and blindness begets more sin.

Spiritual Blindness (Part Three): Choosing a Curse

'Prophecy Watch' by David C. Grabbe

People choose the curse of spiritual blindness through habitually practicing the evils God commands us to avoid. We all have areas of spiritual blindness.

What Does God Really Want? (Part 2)

Sermon by John W. Ritenbaugh

If we want to be like our Savior, then we will live the way He lived, keeping God's commandments — which exemplify the highest form of love.

What You Think You Have Can Be Taken Away

Sermon by Clyde Finklea

The danger of losing what one thinks he possesses centers on the warning in Luke 8:18: "whoever does not have, even what he thinks he has will be taken from him." This caution follows directly from Christ's Parable of the Sower, where four categories of hearers are identified. The third category—seed among thorns—receives the most attention because it involves people who genuinely began producing fruit, yet that fruit never reached maturity due to worries, riches, and pleasures of life choking their growth. This is distinguished from simply giving up; rather, these individuals continue believing they possess something valuable while their spiritual life quietly withers. This third category is directly connected to the Laodicean church of Revelation 3. The Laodiceans declared, "I am rich and have acquired great wealth, and need nothing," yet Christ pronounced them "wretched, pitiful, poor, blind, and naked." They thought they had spiritual standing, understanding, and God's Spirit, but Christ reveals this perception was false. Because of their lukewarm condition, Christ says He will "vomit" them from His mouth—meaning they are no longer abiding in Him. Since Christ declared, "Without Me you can do nothing," this separation explains why their fruit never matures: once His Spirit is withdrawn, spiritual growth ceases even though the person may still assume they retain their standing. Significantly, Christ is depicted standing outside, knocking, ready to return if they repent and open the door—demonstrating that God does not abandon people easily, though He never compromises with sin. This connects to the broader theme of listening carefully, since Christ commands, "Take heed how you hear." Effective listening produces enduring fruit, while careless or distracted listening allows what one assumes to be secure to be stripped away. This pattern is reinforced through other examples: the Parable of the Ten Virgins, where five foolish virgins believed they possessed sufficient oil (representing God's Spirit) but discovered too late that they did not, and the image of two individuals working side by side where one is taken and the other left. These illustrations underscore the reality that outward participation or assumed spiritual possession does not guarantee genuine standing with Christ. The contrast is Mary of Bethany, who sat at Christ's feet to listen and was told her portion "shall not be taken away from her." This becomes the model of secure understanding—gained through attentive, intentional listening to God's word—as opposed to the false security of those who assume they have understanding or the Spirit without the fruit-bearing endurance (hupomone) that authenticates true discipleship. The overarching lesson is that careless hearing risks the loss of what one presumes to possess, while diligent, understanding-filled listening secures what cannot be taken away.

Hebrews 12 and 13: Advice for the End Time

Sermon by Richard T. Ritenbaugh

We must lay aside every weight, accept God's chastening, receive encouragement from those who have gone before, and get back into the spiritual race.

Four Warnings (Part One): Enter By the Narrow Gate

Sermon by Richard T. Ritenbaugh

We are admonished to seek the narrow, difficult gate rather than the wide gate and the broad, well-traveled easy way, representing Satan's reprobate teachings.

The Christian and the World (Part Seven)

Sermon by John W. Ritenbaugh

The best way to attain true wealth and the abundant eternal life is to loosen our grip on worldly rewards and treasures, and single-mindedly follow Christ.