The competitive spirit to dominate a competitor, not confined to athletic contests, militates against God's mandate that we esteem others over ourselves.
Satan challenged God because he wanted to be first. God, on the other hand, competes with no one. Nor does He desire us to compete with each other.
The sin of pride underlies many of our other sins, and it is often the reason for the contentions we get into as brethren.
Ryan McClure, reflecting on the lyrics of the Mills Brothers song, "You Always Hurt the One You Love," maintains that family members, especially siblings, inflict more pain on each other than strangers. Scripture has abundant examples of sibling rivalry from Cain and Abel through Jacob and Esau—a rift unsettled …
Despite the often wrong-headed propaganda promoted by the mainstream media, voices of common sense and logic occasionally manage to ascend to power.
Competition is the root cause of war, business takeovers, and marital discord. Solomon describes man's rivalry with one another as a striving after wind.
We frequently use phrases whose origins are unknown to us. What is behind the phrase 'Devil's Advocate'? Should Christians take the wicked one's side?
Bill Onisick, maintains that in one context, evolution is absolutely real—that is, in the transition of one of God's called-out ones from a state of abject fear to a state of transcendental agape love. Every human being fears that he is going to lose something of value and develops a flight or fight protective mechanism to …
The hallmark of Christian character is humility, which comes about only when one sees himself in comparison to God. Pride makes distorted comparisons.
Throughout the course of Biblical history, whenever sin appears, confusion, division and separation are the automatic consequences.
Fear manifests itself in many forms, including pride, anger, and competition, stemming from feelings of inadequacy and not measuring up to our pretense.
Anger and hostility, driven by self-centered competitive pride constitute Satan's spiritual mark that divides nations, ethnic groups, families, and the church.
We will become united as we draw closer to God. If we regard a brother in Christ as a competitor rather than as a trusted ally, unity will be impossible.
Excellence is greatly emphasized in athletics and in the business world. Yet none of the excellence sought after today is what Christians are to seek.
In light of the examples of Korah, Dathan, and Abiram, have we allowed ourselves to be led by men or are we really following God?
God's people may fall into the trap of forgetting the sinful past from which God rescued them and come to look disdainfully on those not yet called.
Real repentance and conviction of righteousness should dramatically augment prayer, study, meditation, but most importantly, how we live our lives.
God has placed us all in the body where it has pleased Him. We dare not imitate Satan by letting self-centered goals eclipse God's purpose.
Like the symphony orchestra, only as an instrumentalist submits to the leader, working with the other members of the ensemble, can unity be accomplished.
Richard Ritenbaugh contends that we in the church should side neither with the progressive (liberal) worldview nor the traditional (conservative) worldview, but march to the beat of a different drummer. Americans, as part of the culture of Israel, debate absolutely everything. The Bible takes a very dim view of argument, debate, …
Pride is the basis of resisting God, while humility is the key to a relationship with Him. We recognize it in others but we seldom see it in ourselves.
Korah, Dathan, and Abiram were not content with where God had placed them, but, in a spirit of pride, wanted to arrogate to themselves the office of Moses.
Satan uses lies and disinformation to promote self-satisfaction over obedience to God. The way to the kingdom is through self-denial, even suffering unjustly.
Satan has taught mankind the craft of war between nations, within families, in politics, and in sports. We must resist being dragged into partisan battles.