Playlist: Abrahamic Covenant (topic)

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The Covenants, Grace, and Law (Part Twenty-Seven)

Sermon by John W. Ritenbaugh

The New Covenant, which writes God's law onto the heart, in no way does away with any aspect of the law. Works do not justify us, they sanctify us.


Leadership and Covenants (Part Nineteen)

Sermon by John W. Ritenbaugh (1932-2023)

The seven 'I will' promises Got made to Abraham were truly foundational promises, impacting the lives of multiple billions of people up to the present day.


Leadership and Covenants (Part Eighteen)

Sermon by John W. Ritenbaugh (1932-2023)

God based the promises He gave to His friend Abraham on the patriarch's proclivity to believe Him even when he had only partial (and disturbing) information.


Leadership and Covenants (Part Seventeen)

Sermon by John W. Ritenbaugh (1932-2023)

Because the world is under the sway of the wicked one, if mankind were left to its own choices, the world would revert to the condition before the Flood.


The Doctrine of Israel (Part Two): The Old Covenant

Sermon by Richard T. Ritenbaugh

God made the New Covenant because Jacob's offspring did not have what it took to fulfill the terms of the Old Covenant. The carnal mind is hostile to God's law.


The Covenants, Grace, and Law (Part Twenty-Six)

Sermon by John W. Ritenbaugh

Christ will empower us, but will not live our lives for us. The marching orders for our pilgrimage derive from God's Word, containing His holy law.


Abraham (Part Eight)

Sermon/Bible Study by John W. Ritenbaugh

If we surrender to God, allowing Him to shape character in us, He will enable us to live in hope, giving us direct access to Him, giving us a more abundant life.


Leadership and the Covenants (Part Twenty)

Sermon by John W. Ritenbaugh (1932-2023)

Abraham realized that his promised Descendant could not possibly be a mere human being, but the Creator Himself.


The Covenant of Circumcision

Sermon/Bible Study by John W. Ritenbaugh

Circumcision was the sign God gave Abraham indicating that his descendants would ascend to greatness, acquiring physical and spiritual blessings.


Leadership and Covenants (Part Sixteen)

Sermon by John W. Ritenbaugh (1932-2023)

The Abrahamic Covenant was made with one man, but it impacts all of mankind to the New Heaven and New Earth and beyond, involving billions of people.


The Covenants, Grace, and Law (Part Twenty-Nine)

Sermon by John W. Ritenbaugh

A summary of the Covenants, Grace, and Law series, reiterating the differences in the Covenants and the respective places of grace and law in God's purpose.


Abraham (Part One)

Sermon/Bible Study by John W. Ritenbaugh

Abraham came from a civilization in Mesopotamia that was highly advanced in science, including calculus and chemistry, and having indoor running water.


Abraham (Part Six)

Sermon/Bible Study by John W. Ritenbaugh

Abraham was willing to lay down his life to rescue his nephew Lot. His sacrifice shows us what kind of effort and sacrifice is needed to wage spiritual war.


The Covenants, Grace, and Law (Part Twelve)

Sermon by John W. Ritenbaugh

The fault of the Old Covenant was with the hearts of the people. Christ took it upon Himself to amend the fault enabling us to keep the commandments.


Abraham's Sacrifice (Part Four): Providence Manifested

Sermon by Richard T. Ritenbaugh

The story of Abraham's sacrifice of Isaac encourages God's people that they need never doubt God commitment and ability to give them everything they need.


The First Day of Unleavened Bread (Part Two)

Sermon by John W. Ritenbaugh

The term 'selfsame day' refers to the covenant God made with Abraham 430 years before the Exodus, which occurred on the day after the Passover.


Why Wasn't Jesus Christ Crucified at the Start of Passover?

Sermonette by David C. Grabbe

Jesus was crucified late on Abib 14, yet the Passover lambs were to be killed at the beginning of the 14th. The time of Christ's death is highly significant.


The Lesson of the Night to be Much Observed

Sermonette by John W. Ritenbaugh

The same God who exercised vigilance and care over our forebears does so over us. Israel's leaving Egypt signifies maintaining the relationship with God.


The Promise and the Kingdom

Feast of Tabernacles Sermon by Charles Whitaker (1944-2021)

The promise given to Abraham was actually the Gospel, extending God's blessing to his family and all the nations — eternal promises of land and people.


Mr. Darby, Mr. Scofield, and God's Law

Sermonette by Charles Whitaker (1944-2021)

Several destructive heresies have crept into Western religious culture, including the rapture lie, the dispensationalist theory, and the immortality of the soul.


The Selfsame Day

Sermonette by John W. Ritenbaugh (1932-2023)

The word 'selfsame' refers to a specific commemorative date. The selfsame day is a signal that God is faithfully in control of time over multiple centuries.


The Night to be Much Observed

Sermon by John W. Ritenbaugh

The Night Much to be Observed is a memorial of the covenant with Abraham, and God's watchfulness in delivering ancient Israel as well as spiritual Israel.


Is America a Christian Nation? (Part Three)

Sermon by John W. Ritenbaugh (1932-2023)

Although America was not founded as a Christian nation, it was designed to accommodate a sense of morality and justice based on Judean-Christian principles.


The Purpose of Israel

Sermon by Richard T. Ritenbaugh

God chose ancient Israel 1) to be separate, 2) to demonstrate His love to them, 3) to keep His promises to Abraham, and 4) to make a covenant with them.


Forms vs. Spirituality (Part 2)

Sermon by John W. Ritenbaugh

Sins committed presumptuously by people of high responsibility (leaders) are judged more rigorously than those sins committed by people in ignorance.


The Faith of Israel

Sermonette by David C. Grabbe

Not only did Israel cross the Red Sea on the Last Day of Unleavened Bread, but it was also when Jericho's walls fell and when Jesus healed the lame man.


Seeking God's Will (Part Two): Faithfulness

Sermon by Richard T. Ritenbaugh

If we mimic God's character, we will be always faithful. We can translate this trait into practical behaviors, as a foundational part of our character.


The Wavesheaf and the Selfsame Day

Sermon by John W. Ritenbaugh

The wavesheaf offering is reckoned from the weekly Sabbath within the Days of Unleavened Bread. It had specific requirements that were not met in Joshua 5.


Hebrews (Part One): The Stage Is Set

Sermon by John W. Ritenbaugh (1932-2023)

Early converts from Judaism claimed to accept the Law but had difficulty accepting the Lawgiver. Today, many claim to accept Christ, but will not accept His Law.


Hebrews: Its Background (Part One)

Sermon by John W. Ritenbaugh (1932-2023)

Although God never intended the Old Covenant to endure eternally, the spiritual law (shared by both the old and new covenants) lasts forever.


The Doctrine of Israel (Part Three): A Cycle of Rebellion

Sermon by Richard T. Ritenbaugh

Israel consistently cycles through God's deliverance, apostasy through idolatry and immorality, God's chastening, national repentance, then deliverance again.


Is America a Christian Nation? (Part One)

Sermon by John W. Ritenbaugh (1932-2023)

The founding of the United States and the other nations of modern Israel was not random or accidental, but purposely orchestrated by our Creator.


The Sovereignty of God (Part Four)

Sermon by John W. Ritenbaugh

God not only upholds, but also guides and propels His creation, periodically overruling man's mismanagement with floods, fires, winds, and earthquakes.


Was Jesus Christ's Body Broken?

Sermonette by David C. Grabbe

Was Jesus Christ's body actually broken? If so, it would have symbolized disqualification and a broken covenant. Only the bread of Passover was broken.


The Very Same Day

Sermon by David C. Grabbe

The 'very same' or 'selfsame' day is a memorial of a past event, typically on the same date, including several of God's appointed times and pronouncements.


The Priesthood of God (Part Nine)

Sermon by John W. Ritenbaugh (1932-2023)

The jeweled arrangement on the breastplate in Exodus 28, arranged in marching order, symbolizes differences in gifts and responsibilities of the tribes.


The Bread and Wine of Passover

Sermon by David C. Grabbe

The Passover reminds us of the New Covenant on the anniversary of the Abrahamic covenant God using the original elements of the meal between Melchizedek and Abraham.


The Priesthood of God (Part Eight)

Sermon by John W. Ritenbaugh (1932-2023)

The ephod, the curious girdle, and the breastplate of judgment were part of the high priest's attire that teach us godly principles today.


Christ's Responsibility, Resurrections, and All in All

Sermon by John W. Ritenbaugh (1932-2023)

Christ's resurrection was bodily. He will destroy death before returning control back to the Father, at which time the entire creation would be all in all.


Circumcision Is Nothing?

Sermonette by Charles Whitaker (1944-2021)

While the Jerusalem Council did rule that Gentiles were not obligated to be physically circumcised, the ruling did not extend to Israelites.


The Doctrine of Israel (Part Seven): Romans 9

Sermon by Richard T. Ritenbaugh

Paul describes physical Israel as broken branches, allowing gentile branches to be grafted in, ultimately leading to the return of Israel to God's grace.


Lessons from New Zealand Circumcisions

Commentary by Charles Whitaker (1944-2021)

The marked decline in circumcision in New Zealand during the 20th century attests to the power of governments over their citizens in socialized environments.


Unleavened Bread and the Holy Spirit (2019)

Sermon by John W. Ritenbaugh (1932-2023)

Egypt is not directly a symbol of sin, but instead the world. The Days of Unleavened Bread symbolize what God did for us, not what we did by our own power.


Imagining the Garden of Eden (Part Twelve)

Sermon by Richard T. Ritenbaugh

Although authority over the family unit was given to the husband, man and woman were created to be complementary and supplementary to one another.


Parenting (Part 1): Principles

Sermon by Richard T. Ritenbaugh

Because of our upside down emphasis on the youth culture and its characteristic selfishness or self-centeredness, the family is crumbling and deteriorating.