Playlist: Works, Paul's Emphasis Upon (topic)

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Paul: Grace, Law, and Obedience

Sermon by John W. Ritenbaugh

Paul's writings, because of their complexity, are frequently twisted to say that he was anti-law. By denigrating God's law, the unconverted set their own standards.


Love and Works

Sermon by John W. Ritenbaugh

God expects works from all He has called. We show our faithfulness and loyalty to God by our works or conduct - what we produce by what we have been given.


Titus (Part Seven): Maintaining Good Works

Sermon by Richard T. Ritenbaugh

Even though we are not justified by good works, good works are the honing process with which God perfects us in the life-long process of sanctification.


Was Paul a False Apostle?

Sermonette by David C. Grabbe

An increasing number of people believe Paul was not a real apostle, but an imposter, trying to seduce people to stop keeping God's laws.


Trumpets, Christ's Coming, and Works

Sermon by John W. Ritenbaugh

Because the exact time of Christ's return is not known, we must always be ready, as though His return is imminent. Those not prepared will be blindsided.


The Covenants, Grace, and Law (Part Twenty-Nine)

Sermon by John W. Ritenbaugh

A summary of the Covenants, Grace, and Law series, reiterating the differences in the Covenants and the respective places of grace and law in God's purpose.


The Covenants, Grace, and Law (Part Twenty-Eight)

Sermon by John W. Ritenbaugh

The yoke of bondage Paul refers to in Galatians was a combination of the code of regulations added by the Pharisees and Gnostic ritualism, not God's Law.


Colossian Law-Keeping

Sermon by Richard T. Ritenbaugh

Nominal Christendom cannot see God's law even though it is in plain sight. In Colossians, Paul reiterates or alludes to all but one of the Ten Commandments.


The Covenants, Grace, and Law (Part Twenty-Six)

Sermon by John W. Ritenbaugh

Christ will empower us, but will not live our lives for us. The marching orders for our pilgrimage derive from God's Word, containing His holy law.


The Covenants, Grace, and Law (Part Eighteen)

Sermon by John W. Ritenbaugh

Paul never taught any Jew to forsake the Law of Moses, but he did warn against Pharisaical additions for the expressed purpose of attaining justification.


The Covenants, Grace, and Law (Part Sixteen)

Sermon by John W. Ritenbaugh

Righteousness consists of applying the Law's letter and/or intent. Sin constitutes a failure of living up to the standards of what God defines as right.


The Covenants, Grace, and Law (Part Five)

Sermon by John W. Ritenbaugh

Under both the Old and New Covenants, refusal to keep to keep God's Law severs the relationship. God's law protects us and brings us quality life.


Elements of Judgment (Part Four)

Sermon by John W. Ritenbaugh (1932-2023)

We need to learn to judge in a godly manner, putting merciful restraints on our tendency to condemn or jump to conclusions. One size does not fit all.


Elements of Motivation (Part Four)

Sermon by John W. Ritenbaugh

Because we have been bought with an awesome price, we have no right to pervert our lives, but are obligated to look upon our bodies as vessels in His service.


The Covenants, Grace, and Law (Part Seventeen)

Sermon by John W. Ritenbaugh

The Law (including the judgments, ordinances, and statutes), far from being done away, shows us our faults and outlines the way of mercy and love—how to live.


The Beauty of God's Law

Sermon by Richard T. Ritenbaugh

Keeping God's Law brings bountiful blessings, harmony, and profound peace (Psalm 119:165), while the 'cheap' grace brings guilt, anxiety, and pain.


Forms vs. Spirituality (Part 5)

Sermon by John W. Ritenbaugh

The Acts 15 decision did not do away with God's law, but solved the question of circumcision and the misconception that it was a recipe for salvation.


The Covenants, Grace, and Law (Part Twenty)

Sermon by John W. Ritenbaugh

God has given us His Law, which shows us the way of sanctification and holiness. God is in the process of reproducing His kind — the God-kind.


The Covenants, Grace, and Law (Part Six)

Sermon by John W. Ritenbaugh

Circumcision is a token, sign, or seal that one was the heir of Abraham. No physical sign has the power to transfer righteousness to the doer.


Repentance

Sermonette by David C. Grabbe

In mainstream Protestantism, repentance has fallen out of favor, yet it is mentioned far more in the New Testament than in the Old Testament.


Elements of Motivation (Part Three)

Sermon by John W. Ritenbaugh

In the familiar triumvirate (faith, hope, and love), faith serves as the foundation, love serves as the goal, and hope serves as the great motivator.


Don't Give Up (2015)!

Sermon by Martin G. Collins

Have you ever wanted to just give up? Have trials weighed you down to the point of despair? Is old age sapping the strength and determination?


What Does God Really Want? (Part 2)

Sermon by John W. Ritenbaugh

If we want to be like our Savior, then we will live the way He lived, keeping God's commandments — which exemplify the highest form of love.


Acts (Part Nineteen)

Sermon/Bible Study by John W. Ritenbaugh

Paul encountered persecution but also saw his work bear fruit. He was driven from the synagogue, but paradoxically won over its leader, Crispus.


Knowing Christ (Part 4)

Sermon by John W. Ritenbaugh

Sanctification is the longest, most difficult, and most grueling part of the conversion process—a time when suffering and sacrifice are demanded of us.


The Colossian Heresy and Laodiceanism

Sermon by Richard T. Ritenbaugh

Colossae and Laodicea were susceptible to fast-talking teachers, whose plausible words eroded the true Gospel in favor of pagan thought and practice.


Four Views of Christ (Part 7)

Sermon by John W. Ritenbaugh

Our lives parallel what Christ experienced: crucifixion, burial, resurrection, and glorification. The death of self must precede resurrection and glory.


Acts (Part Twenty-Two)

Sermon/Bible Study by John W. Ritenbaugh

Paul's insistence that a relationship with God could not be established by keeping the law did not lead to the conclusion that the law had been done away.