Playlist: Justification by Grace through Faith (topic)

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Living by Faith: God's Grace (Part Four)

Sermon by John W. Ritenbaugh (1932-2023)

Because we are all sinners, we have earned only death; justification is not earned, but must come through faith and believing God as did our father Abraham.


Paul: Grace, Law, and Obedience

Sermon by John W. Ritenbaugh

Paul's writings, because of their complexity, are frequently twisted to say that he was anti-law. By denigrating God's law, the unconverted set their own standards.


The Covenants, Grace, and Law (Part Twenty-Nine)

Sermon by John W. Ritenbaugh

A summary of the Covenants, Grace, and Law series, reiterating the differences in the Covenants and the respective places of grace and law in God's purpose.


The Covenants, Grace, and Law (Part Twenty-Six)

Sermon by John W. Ritenbaugh

Christ will empower us, but will not live our lives for us. The marching orders for our pilgrimage derive from God's Word, containing His holy law.


Who Claimed Works Justify?

Sermonette by Craig Sablich

Martin Luther, feeling 'God's' (the Catholic church's) standards were too hard to obey, found solace in Romans 1:17 and the idea of 'faith alone.'


The Covenants, Grace, and Law (Part Twenty-Eight)

Sermon by John W. Ritenbaugh

The yoke of bondage Paul refers to in Galatians was a combination of the code of regulations added by the Pharisees and Gnostic ritualism, not God's Law.


The Covenants, Grace, and Law (Part Twenty-Five)

Sermon by John W. Ritenbaugh

In Galatians, Paul took issue with the Halakhah, not God's word. Halakhah was a massive collection of human opinion that placed a yoke on its followers.


The Covenants, Grace, and Law (Part Four)

Sermon by John W. Ritenbaugh

Justification does not 'do away' with the law; it brings us into alignment with it, imputing the righteousness of Christ and giving access to God for sanctification.


The Covenants, Grace, and Law (Part Sixteen)

Sermon by John W. Ritenbaugh

Righteousness consists of applying the Law's letter and/or intent. Sin constitutes a failure of living up to the standards of what God defines as right.


The Covenants, Grace, and Law (Part Eight)

Sermon by John W. Ritenbaugh

Justification is not the end of the salvation process, but merely the opening to sanctification, where we bear fruit and give evidence of God's Spirit in us.


The Covenants, Grace, and Law (Part Eighteen)

Sermon by John W. Ritenbaugh

Paul never taught any Jew to forsake the Law of Moses, but he did warn against Pharisaical additions for the expressed purpose of attaining justification.


The Covenants, Grace, and Law (Part Seventeen)

Sermon by John W. Ritenbaugh

The Law (including the judgments, ordinances, and statutes), far from being done away, shows us our faults and outlines the way of mercy and love—how to live.


The Covenants, Grace, and Law (Part Twenty-Seven)

Sermon by John W. Ritenbaugh

The New Covenant, which writes God's law onto the heart, in no way does away with any aspect of the law. Works do not justify us, they sanctify us.


Faith and the Christian Fight (Part Two)

Sermon by John W. Ritenbaugh

Everything that we go through has been engineered by God. We are His workmanship, created for good works, a response to the faith He has given us.


Faith and the Christian Fight (Part Three)

Sermon by John W. Ritenbaugh

God is pleased to save those who humble themselves, allowing Him to perform a mighty work through them, and putting everyone in debt to Him.


The Manifold Grace of God

Sermon/Bible Study by Martin G. Collins

God's calling us is just our initial taste of His grace. Grace is unmerited, but it is not unconditional. We have an obligation to respond to God.


James and Unleavened Bread (Part One)

Sermon by Richard T. Ritenbaugh

The book of James applies to us after the sanctification process has begun. The most effective way of eliminating sin is to do righteousness.


On Works

Sermon by John O. Reid

Works are necessary for a Christian, and have not been neutralized by grace. Good works serve as the evidence of faith; faith without works is dead.


Elements of Motivation (Part Four)

Sermon by John W. Ritenbaugh

Because we have been bought with an awesome price, we have no right to pervert our lives, but are obligated to look upon our bodies as vessels in His service.


Approaching God Through Christ (Part One)

Sermon by Richard T. Ritenbaugh

Religious bumper stickers fall short of revealing the full counsel of God, which is more complex than 'believe on the Lord Jesus and you shall be saved.'


James and Unleavened Bread (Part Three)

Sermon by Richard T. Ritenbaugh

James had to be written as a counterbalance to antinomian elements that twisted Paul's writings to proclaim that that grace nullifies the need for works.


Titus (Part Seven): Maintaining Good Works

Sermon by Richard T. Ritenbaugh

Even though we are not justified by good works, good works are the honing process with which God perfects us in the life-long process of sanctification.


The Priesthood of God (Part Four)

Sermon by John W. Ritenbaugh (1932-2023)

Our responsibility as a royal priesthood and a kingdom of priests is to become holy as God is holy, exceeding the holiness of the Levitical priesthood.


What We Can Learn From This Day of Atonement

Sermon by John W. Ritenbaugh

God's solution to mankind's separation was sending a second Adam, Jesus Christ, to make reconciliation possible. Fasting shows our dependence on God.


Division, Satan, Humility

Sermon by John W. Ritenbaugh

Throughout the course of Biblical history, whenever sin appears, confusion, division and separation are the automatic consequences.