Playlist: Passover Rites (topic)
Deuteronomy 16, Passover, and the Night to be Much Observed
Sermonette by John W. RitenbaughIn Deuteronomy 16:1, the word 'Passover' is out of context. It applies to the whole season, including the Night to be Much Observed and the Days of Unleavened Bread.
Passover (Part Nine)
Sermon by John W. RitenbaughThe context of Deuteronomy 16:1-3 indicates the focus of these verses is on the Night to be Observed and the Days of Unleavened Bread rather than the Passover.
Passover (Part Five)
Sermon by John W. RitenbaughUsing subterfuge, some proponents of the 15th Passover muddle up otherwise clear, day and night issues by surreptitiously inserting modern English language usage.
Why Wasn't Jesus Christ Crucified at the Start of Passover?
Sermonette by David C. GrabbeJesus was crucified late on Abib 14, yet the Passover lambs were to be killed at the beginning of the 14th. The time of Christ's death is highly significant.
Passover (Part Four)
Sermon by John W. RitenbaughThe proponents of a 15th Passover discount clear scriptural details and instead speculate. One cannot build doctrines on implication, distortion, and traditions.
Passover (Part Three)
Sermon by John W. RitenbaughNine steps had to be included with the Passover observance, all within the house until morning. It takes place between sun's setting and complete darkness.
Passover: An Extraordinary Peace Offering
Sermon by David C. GrabbeThe Passover sacrifice is basically unconnected with atonement, but represents the peace and security which attends fellowship with God because of His acceptance.
Passover (Part Two)
Sermon by John W. RitenbaughThe Passover is to be kept on the twilight of the 14th, while the Feast of Unleavened Bread begins on the 15th. The Word of God supersedes tradition and heritage.
Passover (Part Six)
Sermon by John W. RitenbaughSome believe in a late-14th Passover on the basis of II Chronicles 35:10-11, but this overlooks the context. The Passover was originally a home-based observance.
The Bread and Wine of Passover
Sermon by David C. GrabbeThe Passover reminds us of the New Covenant on the anniversary of the Abrahamic covenant God using the original elements of the meal between Melchizedek and Abraham.
Passover (Part Seven)
Sermon by John W. RitenbaughMajor reinterpretations have significantly distorted the meaning of Passover and Unleavened Bread, blurring the distinction between the two events.
Eat in Haste?
Sermonette by John W. RitenbaughThe Israelites were to eat the Passover, not in haste, but with serious reflection. The only thing standing between them and death was the blood on the doorpost.
Deuteronomy 16:1-8
Sermonette by John W. RitenbaughDeuteronomy 16:1-8 refers to Unleavened Bread rather than Passover (a scribal error, perhaps referring to the season). Ten clues clear up this misconception.
The First Day of Unleavened Bread (Part One)
Sermon by John W. RitenbaughPassover takes place at twilight as the 14th of Abib begins. Unleavened Bread begins 24 hours later on the 15th of Abib. The Passover is a preparation day.
Was Jesus Christ's Body Broken?
Sermonette by David C. GrabbeWas Jesus Christ's body actually broken? If so, it would have symbolized disqualification and a broken covenant. Only the bread of Passover was broken.
His Bones Were Not Broken
Sermon by Ted E. BowlingJesus is the fulfillment of the Passover Lamb whose bones were to be left intact. His piercing parallels the lamb being bled by splitting its throat.
Truly Unleavened
Sermon by Richard T. RitenbaughGod has imputed righteousness to us as His Children because we are in Christ. Our state before God is unleavened provided we maintain this relationship.
Christ's Death, Resurrection, and Ascension
Sermon by Richard T. RitenbaughJesus perfectly fulfilled the Old Testament types, slain as the Passover Lamb, resurrected with the cutting of the wavesheaf, and ascended to His Father at the time of the waving of the sheaf.
Remember Me
Sermonette by Ronny H. GrahamGod asks that we use the Passover to bring to remembrance His redemptive act, especially how our sins caused Christ to die in our stead.
Does Doctrine Really Matter? (Part Six)
Sermon by John W. RitenbaughConfusion over time of Passover, the wavesheaf offering, and Pentecost results from making assumptions unwarranted by clear scriptural evidence.
The Night to be Much Observed
Sermon by John W. RitenbaughThe Night Much to be Observed is a memorial of the covenant with Abraham, and God's watchfulness in delivering ancient Israel as well as spiritual Israel.
Don't Go Out of the House!
Sermon by John W. RitenbaughThe term house can mean structure, family, kingdom, or church of God. The instruction to us personally is to not leave the church or fellowship of faith.
Never Forget
Sermon by Ryan McClureAfter Adam and Eve sinned, God provided them a vivid introduction to death, perhaps killing an animal in their presence to make tunics for them to wear.
Don't Leave the House!
Sermon by John W. RitenbaughAs part of Christ's body or household, we have a responsibility to stay attached to the spiritual organism and to respond to the head.
John (Part Twenty)
Sermon/Bible Study by John W. RitenbaughJust as a seed must die to itself in order to bear fruit, we also must sacrifice our lives, submitting unconditionally to God's to bear abundant fruit.
The Wilderness Trek and Judgment Begins
Sermon by John W. Ritenbaugh (1932-2023)God's people must learn to trust Him for their survival, remembering that the eating of Unleavened Bread is a reminder that only God has the power to rescue.
The Covenants, Grace, and Law (Part Seven)
Sermon by John W. RitenbaughThe New Covenant was designed by God to circumcise the heart, making it possible for God's laws to be written in our hearts and reflected in our behavior.