We are created in Christ Jesus for good works, as God prepared these beforehand for us to walk in them. Though not a means of salvation, good works are essential during sanctification, evidencing our conversion and aligning us with God's purpose. They involve walking in love, keeping commandments, and overcoming sin. God notices these efforts, being pleased with sincere sacrifices. His grace teaches us to deny ungodliness and live righteously, purifying us as a special people zealous for good works. As coworkers with Him, we must engage in these assigned works with all our might, striving to conform to Christ's image and grow in practical holiness.

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Is the Christian Required To Do Works? (Part Four)

'Personal' from John W. Ritenbaugh

The Bible clearly emphasizes that Christians are required to engage in good works. As Ephesians 2:10 states, we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them. These works, though not a means of justification, are essential during the process of sanctification, where they serve as evidence of conversion and preparation for living in God's Kingdom. Sanctification involves intense effort—walking in love, keeping the commandments, and overcoming sin and the world—to bring us to completion in alignment with God's purpose. These good works are not unnoticed by God. Hebrews 13:16 reminds us to do good and to share, for with such sacrifices God is well pleased. Despite their imperfections, our efforts during sanctification, driven by a sincere heart, please Him as they work to produce holiness, without which no one will see the Lord. Furthermore, in Ephesians 4, we are urged to live a life worthy of our high calling through specific works such as speaking truth, controlling anger, being honest, and edifying others, all of which are practical applications of our spiritual responsibilities to glorify God and grow in His image.

What's Wrong With Works?

CGG Weekly by John W. Ritenbaugh

We are created in Christ Jesus for good works, which God prepared beforehand that we should walk in them. Our works cannot save us, yet they are required by God as part of His purpose for us. The grace of God that brings salvation teaches us to deny ungodliness and worldly lusts, and to live soberly, righteously, and godly in the present age, looking for the blessed hope and glorious appearing of our great God and Savior Jesus Christ, who gave Himself for us to redeem us from every lawless deed and purify for Himself His own special people, zealous for good works. God has assigned works for each of us to do, and though they do not save us, we should do whatever our hand finds to do with all our might. As coworkers with Him, our works are a necessity in the creative endeavor to conform to the image of Jesus Christ following justification.

Is the Christian Required To Do Works? (Part Six)

'Personal' from John W. Ritenbaugh

God expects us to do plenty of works as He creates practical holiness in us. It is for this very reason that we have been created and made part of Christ. We know that God is full of mercy and is also just, always acting in His people's best interest. The grace of God that brings salvation teaches us to deny ungodliness and worldly lusts, and to live soberly, righteously, and godly in the present age, looking for the blessed hope and glorious appearing of our great God and Savior Jesus Christ, who gave Himself for us to redeem us from every lawless deed and purify for Himself His own special people, zealous for good works.

God's Workmanship (Part 1)

Sermon by John W. Ritenbaugh

We are His workmanship, created in Christ Jesus unto good works, which God has before ordained that we should walk in them, as stated in Ephesians 2:10. This emphasizes that good works are the purpose for which we are created, occurring after salvation by grace, not as a means to achieve it. Salvation is a divine creation, a process driven by God's creative power, not by our own efforts. Before God began His workmanship, we were not capable of performing what He considers good works, indicating that our understanding of good works may need clarification. Good works are activities, conduct, and attitudes that mirror God's image, motivated and empowered by His Spirit. They are the effects of God sending forth His Spirit and delivering us, not the cause of our deliverance. As Philippians 2:13 encourages, it is God who works in us both to will and to do of His good pleasure, providing the desire and power to manifest our salvation. Thus, good works are the expression of the salvation we already possess, serving as a witness to God's ongoing creative work within us. Yielding to His will through His Spirit is essential, as human efforts alone are insufficient for the Kingdom of God.

God's Workmanship (Part 3)

Sermon by John W. Ritenbaugh

God is actively involved in our lives, working on us as His children. In Ephesians 2, it is clearly stated that we are His workmanship, created for a specific purpose—to bring forth good works. These good works are the direct result of His creative process in us, shaping us in His image to live as He does, preparing us for perfect harmony with Him in His further plans. Good works are the product of our union with Christ, for without Him, we can do nothing spiritually that pertains to God's purpose in His Kingdom. By God's definition, good works for His children are not possible until He begins His creative spiritual process, granting us His Spirit, which generates and energizes these works to make them fit for the Kingdom of God. The burden of salvation rests on Him, and His object is to produce good works in us so that we may be in His image in His Kingdom. God predestined, before the foundation of the world, the kinds of works He desired from His children generally, ensuring similarities in character among us, yet He places each of us in His family as it pleases Him, with specific works emphasized to add to the perfection of His body.

On Works

Sermon by John O. Reid

Brethren, we are called to understand that faith without works is dead, as emphasized in the book of James. What does it profit if someone claims to have faith but does not demonstrate it through works? If a brother or sister is in need, lacking clothing or daily food, and one merely offers words of peace without providing for their physical needs, what benefit is there? True faith must be shown through actions, for faith by itself, if it does not have works, is lifeless. As James illustrates with Abraham, who was justified by works when he offered Isaac on the altar, faith works together with actions, and by works, faith is made complete. Similarly, Rahab was justified by works when she aided the messengers, proving her faith through her deeds. Thus, a person is justified by works and not by faith alone. We are created in Christ Jesus for good works, which God prepared beforehand that we should walk in them. These works are not merely for justification but are essential for sanctification, as we strive to live righteously. The days we keep are all about producing the right works, demonstrating our living faith. Works, as defined, involve labor and the performance of deeds that prove the genuineness of our faith. They are the evidence of a faith that changes one's life, contrasting with a dead faith that lacks action. Examples of such works abound in the lives of the faithful. Noah's faith led to the work of building the ark, saving his household. Abraham's faith produced the work of obedience, leaving his home for an unknown land. Moses' faith resulted in the work of forsaking Egypt's riches to lead God's people. These acts of obedience to God's commands are works that please Him. Moreover, works extend to loving our neighbor as ourselves, fulfilling the second great commandment. When we feed the hungry, clothe the naked, visit the sick or imprisoned, we do these unto Christ Himself. Such works of compassion reflect the love of God and are vital to our calling. Therefore, let us be zealous for good works, as Christ gave Himself to redeem us and purify us as His own special people. We must lay aside every weight and sin that ensnares us, running with endurance the race set before us, looking unto Jesus, the author and finisher of our faith. Works are a must, for they complete our faith and demonstrate our obedience and love, ensuring that we walk in the path God has prepared for us.

Love and Works

Sermon by John W. Ritenbaugh

God has created us for good works, which He prepared beforehand that we should walk in them. These works do not earn salvation, as it is a gift of grace through faith, but they are an essential part of our Christian life. They demonstrate our loyalty to Him, reflecting our conduct and what we produce with what He has given us. The right works prove our understanding of His purpose, show His love in us, and ensure a proper witness to the world. They make life worth living and are tied to keeping His commandments, as love for Him is expressed through obedience. Overcoming human nature, the influences of the world, and the deceits of satan requires hard work, but God deposits His love in us through His Spirit, providing the power to live according to His will. This love must be exercised with effort to keep His commandments and to maintain the relationship He desires with us.

God's Workmanship (Part 4)

Sermon by John W. Ritenbaugh

Good works, as revealed by God, are not possible until we are led by His Spirit, for we are created unto good works. These works are a product of our relationship with Him, beginning only after He calls us and reveals Himself, guiding us along His path. Before this calling, our actions followed the course of this world, under the influence of the prince of the power of the air, shaping us in the image of satan the devil. Thus, we are not called due to prior good works, as they do not commence until God initiates this process. The purpose of good works is not to save us but to inscribe God's law and way into our hearts through lived experience, led by His Spirit. This living, rather than mere intellectual knowledge, impresses His image upon us. The primary purpose of works, as far as God is concerned, is for building godly character and preparing us for His Kingdom. Additionally, works serve to give evidence of our faith, demonstrating a living trust that acts, rather than a dead faith of mere profession. They also witness to the world that our God is God, showing through our transformation that He is the true Lord. Furthermore, these works glorify God, bringing honor to Him as we represent His family well. Finally, good works form the basis for future reward, held in reserve until the return of Christ, reflecting the quality of our efforts as tested by trials.

The Sabbath: Creation

Feast of Tabernacles Sermon by Richard T. Ritenbaugh

The Sabbath provides an opportunity for God's children to develop a relationship with Him, reflecting on the spiritual as well as the physical creation.

I Know Your Works

Feast of Tabernacles Sermon by Richard T. Ritenbaugh

Contrary to Protestant understanding, our works emphatically do count - showing or demonstrating (not just telling) that we will be obedient.

Why Work?

Sermonette by John W. Ritenbaugh

Jesus said that His Father has been working continually, setting an example for us to develop a passion for creating, along with tending and keeping.

Is the Christian Required To Do Works? (Part Two)

'Personal' from John W. Ritenbaugh

Just as a dead person does no works, so a faith that does not include works is also dead. A person in whom living, saving faith exists will produce works.

Magic Doesn't Work (Part Two)

Sermon by Richard T. Ritenbaugh

People are attracted to magic because they think it brings quick results, bringing them their desires, erasing their fears and providing for their needs.

Our Part in the Sanctification Process (Part Seven): Cultivating Goodness

Sermon by David F. Maas

God has provided strategies which will facilitate His people's cultivation of the spiritual fruit of goodness, working effectively as Christ's sharecroppers.

The True Gospel (Part 2)

CGG Weekly by Richard T. Ritenbaugh

Jesus' message is certainly encouraging, but the adjective 'good has its roots in the word 'god,' suggesting that Jesus' message also possesses a moral quality.

Ecclesiastes Resumed (Part Two)

Sermon by John W. Ritenbaugh (1932-2023)

Until Christ returns, the world's problems will not be solved. Using godly wisdom helps us to deal with our circumstances, but it won't change the world.

Does Doctrine Really Matter? (Part Ten)

Sermon by John W. Ritenbaugh

The vast majority of Christian-professing churches has been saturated with pagan doctrines (like antinomianism and dispensationalism), derived from Gnosticism.

Our Part in the Sanctification Process (Part One)

Sermon by David F. Maas

Misguided theologians have tried to create a false dichotomy between grace and works. We do works of obedience to build character, not to earn salvation.

The Covenants, Grace, and Law (Part Two)

Sermon by John W. Ritenbaugh

The doctrinal changes made by the leaders in the Worldwide Church of God worked to destroy the vision of God's purpose through obscuring the real reason for works.

The Covenants, Grace, and Law (Part Three)

Sermon by John W. Ritenbaugh

God is doing more than merely saving people; He is producing children in His image. The difference between the covenants is in the quality of the faith.

Ecclesiastes Resumed (Part Four)

Sermon by John W. Ritenbaugh (1932-2023)

Profit from life is produced by work, requiring sacrifices of time and energy. We have been created for the very purpose of doing good works.

James and Unleavened Bread (Part Two)

Sermon by Richard T. Ritenbaugh

The epistle of James stresses both faith and works, emphasizing those factors necessary for growth, enabling us to produce a bountiful harvest of fruit.

Liberty vs. Independence

Sermon by Richard T. Ritenbaugh

We have been liberated from the degeneration of sin, the fear of death, corruption, and the elements of this world. If we live righteously, we remain free.

Loving Christ and Revelation 2:1-7

Sermon by John W. Ritenbaugh

There is a direct relationship between loving Christ and doing the right works. God's love for us places us under a compelling obligation to reciprocate.

Eternal Security (Part 2)

Sermon by John W. Ritenbaugh

All people will be judged according to the quality of their works after they make the covenant with God. Works are required and rewarded.