The Case Against Pride
Sermonette by James BeaubelleThree symptoms of pride include (1) lying to protect our self-image; (2) competitiveness; (3) believing our personal ideas are more valuable than God's Truth.
Foolishness and Cleansing
Sermon by John W. RitenbaughHuman nature has a perverse drive to take risks, pushing the envelope, taking unwise chances, foolishly gambling away the future. Foolishness is sin.
The Role of the Outcasts (Part One)
CGG Weekly by David F. MaasWhy does God carve out a special role for rejects, off-scourings, and castaways? Are there characteristics of outcasts and 'undesirables' that we should copy?
New Covenant Priesthood (Part Nine)
Sermon by John W. RitenbaughPride elevates one above God, denigrating any dependence upon God, replacing it with self-idolatry. We ought to boast or glory in the Lord instead of ourselves.
The Cultural Moral Norm
Commentary by Martin G. CollinsShockingly, two-thirds of the American populace believe truth is relative, while only one-third believe in absolute standards.
New Covenant Priesthood (Part Three)
Sermon by John W. RitenbaughWithout thanksgiving and praise, our prayers degenerate into the 'gimmes' with the emphasis on the self. We must give God thoughtful thanks in every circumstance.
Self-Government (Part One)
Sermon by John W. RitenbaughRegardless of whether one submits to God, government, or community, self-government is the best means to having a safe, smooth course toward an objective.
Three Missing Kings (Part Two)
'Personal' from John W. RitenbaughJoash, Amaziah, and Uzziah, all kings of Judah, shared a common, spiritually deadly characteristic that kept them from being listed in Christ's genealogy.
Leadership and Covenants (Part Eight)
'Personal' from John W. RitenbaughProverbs 14:12 reveals that, when men follow a way of life that they think is right, it ultimately ends in death. Only God's way of life results in more life.
The March Toward Globalism (Part Eight)
Sermon by John W. RitenbaughSatan is cultivating vessels of destruction by turning God's principles of child-rearing upside-down, encouraging permissiveness and destroying the family.