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Marriage and the Bride of Christ (Part Nine)

Sermon by Martin G. Collins

Marriage, when viewed from God's perspective, transcends the human institution and reflects a divine design. Human marriages should be modeled after the profound relationship between Christ and His Bride, the Church. Jesus Christ, as the perfect Bridegroom, sets the supreme standard for all husbands to emulate. Both human wives and the spiritual Bride of Christ must seek guidance from God's inspired word to understand the proper relationship with their husbands and the Bridegroom. The love, joy, and peace essential for a successful Christian marriage are attainable only through God's Spirit, as husband and wife remain teachable, obedient, and submissive in their intimate connection with the Father and Christ. God has provided human marriage and family as a workshop to experience and comprehend the dynamics of His family. Through these relationships, we gain insight into how God envisions family interactions, hierarchy, and the responsibilities of each member. The mystery concerning Christ and the Church reveals a profound truth of far-reaching importance, applicable to all members of God's Church, whether single or married. As baptized members, we are part of the Bride of Christ and must grasp this great mystery. This mystery, described as great and profound, signifies a spiritual union between Christ and the Church that illuminates the union between husband and wife. Human marriage offers a glimpse into this divine relationship, while understanding God's truth ultimately clarifies all aspects of marriage. The spiritual union between Christ and the Church is both comforting and exciting, accessible only through the revelation enabled by the Holy Spirit. To the unconverted, this spiritual marriage may seem nonsensical, yet even to Christians, it remains a great mystery, understood only in a spiritual manner. The apostle Paul emphasizes that the Church is the body of Christ, highlighting the intimate nature of this relationship. Husbands are to love their wives as their own bodies, just as Christ nourishes and cherishes the Church. We are members of His body, of His flesh, and of His bones, underscoring a vital organic unity rather than a mere loose attachment. This mystery draws from the analogy of Adam and Eve, where woman was taken out of man, paralleling how the Church was taken out of Christ through His sacrifice. As Eve was of Adam's flesh and bones, so the Church is of Christ's very substance, originating from His wounded side. Paul further teaches that the Church and Christ share a oneness, becoming one flesh as husband and wife do. This union is not merely external but deeply spiritual, reflecting a mutual satisfaction and nourishment through sacrificial and sanctifying love. Christian homes should mirror Christ's relationship with His Church, where each believer, as a member of Christ's body, contributes to its nourishment in love. The Church, as His Bride, illustrates this divine relationship, making marriage a sacred and serious responsibility. The concept of fullness emerges as the Church completes Christ in a unique sense. As Eve made up the fullness of Adam, the Church fulfills a reserved place in Christ, who considers Himself incomplete until united with His Bride in marriage. This mutual completion signifies that Christ, as Mediator, will be whole only when every saint is gathered in. The Church, as the body, forms the completion of Christ's dominion, highlighting the highest honor that He regards Himself as incomplete without being joined to us. This great mystery of Christ and the Church, while not fully comprehensible, parallels the marriage of husband and wife. Christ left heaven for His Bride, enduring separation from His Father to purchase and save her, making her a part of His body, flesh, and bones. Husbands are called to love their wives as Christ loved the Church, giving Himself for her, while wives are to respect their husbands as unto the Lord. This supreme mystery reveals the depth of Christ's love

Marriage and the Bride of Christ (Part Two)

Sermon by Martin G. Collins

Marriage, as presented by the apostle Paul in Ephesians 5, is a profound reflection of a God-plane relationship, designed by God from the beginning of creation to mirror Christ's union with the church. Paul illustrates that the husband-and-wife union was modeled on Christ's forthcoming relationship with the church as His body, emphasizing that the husband is the head of the wife just as Christ is the head of the church, and He is the Savior of the body. This divine pattern establishes marriage as a sacred ordinance, not merely a human arrangement, but a reflection of God's ideal for all times, exemplified by the bond between Christ, the Son of God, and His bride, the church. Paul's teachings in Ephesians 5:22-33 reveal that a true understanding of marriage can only be achieved through the doctrine of Christ and the church. Without clarity on this spiritual relationship, one cannot fully grasp God's purpose for marriage. The spirit and attitude required for a successful Christian marriage demand submission to God the Father and His Son Jesus Christ, with a heartfelt desire to please Them and a willingness to be guided by Their Word. In this higher loyalty to Christ, who humbled Himself for our sake, both partners find joy and purpose, submitting not only to each other but also to the broader body of the church, reflecting the divine order established by God.

Marriage and the Bride of Christ (Part Eleven)

Sermon by Martin G. Collins

Marriage, in the Christian perspective, must be understood as a profound reflection of the relationship between Jesus Christ and the Church. This view elevates marriage to a divine level, where love forms the foundation, mirroring the love Christ has for His Church. Husbands are called to love their wives as Christ loves the Church, with a sacrificial and caring devotion that nourishes and cherishes, just as one would care for their own body. This unity signifies that husband and wife are not two separate entities but one flesh, embodying a bond that should be unbreakable and free from selfishness. The Christian conception of marriage is inherently positive, distinct from worldly views, and should grow increasingly Christ-like over time. It requires constant thought and understanding to align with this heavenly pattern, ensuring that the relationship manifests the spiritual ideal of Christ and His Church. Selfishness, identified as the primary cause of marital failure, must be overcome through mutual submission in the fear of God, reflecting the unity and oneness of marriage. Husbands must recognize their wives as part of themselves, loving them as their own bodies, for to love one's wife is to love oneself. This principle forbids abuse, neglect, or taking a wife for granted, instead demanding active care, protection, and nourishment. A husband's love should be sacrificial, willing to give everything for his wife, and marked by gentleness and self-control, enriching both partners spiritually and personally. This love, guided by the Holy Spirit, fosters a peaceful home where the fruit of the Spirit, beginning with love, can flourish, ensuring that the marriage remains a creative fellowship centered on glorifying God.

Marriage and the Bride of Christ (Part Four)

Sermon by Martin G. Collins

God is the One who instituted marriage, establishing it from the beginning of human creation by declaring it is not good for man to be alone and creating a helper comparable to him. He brought Eve to Adam, pronouncing the first marriage union in human history and joining the couple together. Jesus Christ taught that marriage is the joining of two people into one flesh, one body. In Ephesians 5:22-33, the relationship between Christ and His church is likened to that between husband and wife, where Christ loves the church as His own body, and husbands are to love their wives in the same manner, as they are members of His body. The husband is head of the wife, just as Christ is head of the church, and He is the Savior of the body. This analogy introduces a uniquely Christian perspective on marriage, which only believers can fully grasp, as it stems from the doctrine of the church. A worldly person, lacking understanding of Christ's relationship with the church, enters marriage blindly. The relationship between husband and wife mirrors the mystery of the union between Christ and the church, reflecting an organic, vital unity. This union emphasizes dependence and submission, portraying marriage as a coordinated action where the husband, as head, provides leadership, nourishment, and care, while the wife complements and supports him. Husbands are to nourish and cherish their wives, providing both spiritual and physical sustenance. Spiritually, they should lead by encouraging fear of God and obedience to His laws through Bible study and prayer. Physically, they must anticipate and meet the needs of their family, acting as a provider and protector in a lesser, human sense, akin to how Christ safeguards His church. The wife, in turn, is to submit to her husband, not acting independently or before him on major issues, nor delaying or hindering action, to maintain harmony and avoid chaos in the marriage relationship. This submission does not imply inferiority but reflects a position of honor and respect within a unified whole. Christian marriage embodies the concept of wholeness and completeness, where husband and wife are not separate entities but one body, with differing functions yet mutual dependence. Their unity mirrors the relationship of the church to Christ, striving for peace and teamwork, avoiding rivalry or division. Husbands and wives belong to each other, sharing authority over their bodies and meeting each other's needs, becoming one both physically and spiritually by obeying Christ's instructions on love. Their goal is to dwell together in unity, as best friends, communicating constantly and building a friendship that brings delight and happiness, reflecting the selflessness and outgoing concern that should characterize their bond.

Marriage and the Bride of Christ (Part Twelve)

Sermon by Martin G. Collins

The happiness of society hinges on a proper understanding of the marriage relationship, as it shapes all other relationships and sources of joy. Marriage, as designed by God, positions the wife in a subordinate yet comparable role to the husband, where she must faithfully fulfill her duties to him and their children with a willing spirit, acting promptly on his wishes. A husband must never demand anything improper from his wife, should consider her desires, and allow her preferences to guide his decisions in the family unless they are misguided, fostering marital unity. A husband is called to love his wife supremely, mirroring the sacrificial love of Christ for the Church, denying himself to ensure her happiness, caring for her in sickness, and even risking his life for her well-being. He must honor the profound commitment she made by leaving her family, entrusting her heart, honor, and happiness to him, and thus strive to make her life joyful. Unity stands as the central principle in marriage, reflecting the spiritual union between Christ and His Church. Just as the Church is one body with Christ as the Head, a husband and wife become one flesh, a unity that must be preserved and not broken by individualism or external interference. This unity requires a husband to leave his father and mother, establishing a new, primary loyalty to his wife, and forming a new family unit where he assumes headship. Similarly, a wife must shift her deference from her parents to her husband, recognizing him as the head of this new unit, ensuring that neither partner allows third-party control to disrupt their bond. This mutual adjustment underscores the profound change marriage brings, prioritizing the marital relationship above all other human ties. A husband must love his wife as himself, avoiding harshness or dominance, and instead embodying kindness and fairness in his leadership role. A wife, in turn, must respect her husband with reverential deference, submitting to him as the head, just as she once did to her parents, maintaining love and connection with her family but not under their control. This balance of love and respect eliminates disputes over rights or status, ensuring that neither spouse abuses their position nor fears being mistreated. The essence of marital happiness lies in cultivating ongoing kindness, gentleness, and mutual excellence of character, reflecting the ultimate unity and submission seen between God the Father and His Son, Jesus Christ, where submission fosters perfect unity without compromising truth.

The Perfect Marriage

Sermon by Richard T. Ritenbaugh

Under the best of conditions, marriage takes work to make it succeed. Next to baptism, marriage is the most important decision we could ever make.

Choosing to Have a Good Relationship

Sermon by Martin G. Collins

The Bible emphasizes marriage as the primary bond of society. The purpose for the marriage relationship is to depict the marriage of Christ and His bride.

Marriage and the Bride of Christ (Part Five)

Sermon by Martin G. Collins

Godly men, in scripture, far from the tyrannical dominance decried by feminists, demonstrate love and noble self-sacrifice and the way of outgoing concern.

Marriage and the Bride of Christ (Part Ten)

Sermon by Martin G. Collins

Many have carried the baggage of the world into God's Church. We need to gain an appreciation of the privileges Christ has bestowed on His Church.

Prophecy and Love in the Song of Songs

Sermon by Richard T. Ritenbaugh

From this often misunderstood and misinterpreted poetical work comes some hopeful prophecies along with some vivid descriptions of intimate spiritual love.

Imagining the Garden of Eden (Part Ten)

Sermon by Richard T. Ritenbaugh

The statement, 'it is not good for man to be alone,' is the first declaration that something was not good. Being alone denotes separateness.

Themes of I Corinthians (Part 6)

Sermon by Richard T. Ritenbaugh

Reminding us to stay sensitive to conscience, Paul suggests we become other-centered, doing everything to the glory of God, especially in our relationships.

'But I Say to You' (Part Four): Divorce

Sermon by Richard T. Ritenbaugh

When divorce takes place, spiritual growth from the relationship stops, but when conflict escalates within a dying relationship, no growth can occur either.