Keeping Godly Traditions (Part One)

CGG Weekly by Mark Schindler

The traditions of men have perverted the Sabbath, but if we keep His law with the intent in which He gave it, we can produce actions in line with His will.


Passover (Part Ten)

Sermon by John W. Ritenbaugh

At the time of Christ, because of historical deviation, some kept Passover at home at the start of the 14th and others kept it at the Temple at the end of the 14th.


Passover (Part Two)

Sermon by John W. Ritenbaugh

The Passover is to be kept on the twilight of the 14th, while the Feast of Unleavened Bread begins on the 15th. The Word of God supersedes tradition and heritage.


Passover (Part Three)

Sermon by John W. Ritenbaugh

Nine steps had to be included with the Passover observance, all within the house until morning. It takes place between sun's setting and complete darkness.


Passover (Part Four)

Sermon by John W. Ritenbaugh

The proponents of a 15th Passover discount clear scriptural details and instead speculate. One cannot build doctrines on implication, distortion, and traditions.


Beware the Leaven

Sermonette by Mike Ford

The Jews establishes a fixed date for Shavuot in contradiction to the instruction for counting to Pentecost. This is part of the leavening of the Pharisees.


The Doctrine of Israel (Part Eight): Romans 10

Sermon by Richard T. Ritenbaugh

From the days of Sinai on, the ancient Israelites fixated on the notion that they were God's chosen people. This perspective proved counterproductive.


Who Fulfills the Azazel Goat—Satan or Christ? (Part One)

'Ready Answer' by David C. Grabbe

Some say the scapegoat (azazel) prefigures the Devil, others say it has been fulfilled by Jesus. Tradition teaches one thing; Scripture reveals another.


The Pharisees (Part 1)

Sermon by Richard T. Ritenbaugh

Having their origin in the days of Ezra, the Scribes and Pharisees were extremely zealous for the law, separating themselves for this exclusive purpose.


Why 153?

Sermonette by David C. Grabbe

David Grabbe, asserting that the eight signs in the Book of John form a chiasm (where the first element corresponds to the last element, the second element to the second-to-the-last one, etc.) analyses the first and eighth signs. The first sign corrected the physical need for wine (a symbol of the New Covenant) in a joyful …