The traditions of men have perverted the Sabbath, but if we keep His law with the intent in which He gave it, we can produce actions in line with His will.
David Grabbe, emphasizing Paul's admonition to Timothy not to mingle foolish Jewish myths with the truth of God's Word (I Timothy 6:20-21), reveals that the translators of the New Revised Version have done exactly that by tying an ancient myth to Isaiah 34:13-14. In doing so, they deceive their readers into believing that a link …
At the time of Christ, because of historical deviation, some kept Passover at home at the start of the 14th and others kept it at the Temple at the end of the 14th.
The Passover is to be kept on the twilight of the 14th, while the Feast of Unleavened Bread begins on the 15th. The Word of God supersedes tradition and heritage.
Nine steps had to be included with the Passover observance, all within the house until morning. It takes place between sun's setting and complete darkness.
Some say the scapegoat (azazel) prefigures the Devil, others say it has been fulfilled by Jesus. Tradition teaches one thing; Scripture reveals another.
The proponents of a 15th Passover discount clear scriptural details and instead speculate. One cannot build doctrines on implication, distortion, and traditions.
The Jews establishes a fixed date for Shavuot in contradiction to the instruction for counting to Pentecost. This is part of the leavening of the Pharisees.
From the days of Sinai on, the ancient Israelites fixated on the notion that they were God's chosen people. This perspective proved counterproductive.
While the church of God has long taught that the azazel goat of Leviticus 16 represents Satan, this traditional view has no biblical support.
David Grabbe, asserting that the eight signs in the Book of John form a chiasm (where the first element corresponds to the last element, the second element to the second-to-the-last one, etc.) analyses the first and eighth signs. The first sign corrected the physical need for wine (a symbol of the New Covenant) in a joyful …
Having their origin in the days of Ezra, the Scribes and Pharisees were extremely zealous for the law, separating themselves for this exclusive purpose.