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Keeping Godly Traditions (Part One)

CGG Weekly by Mark Schindler

In the village of Anatevka, tradition is the cornerstone that maintains balance for its Jewish inhabitants. Every aspect of life—how to eat, sleep, and dress—is governed by these customs. For instance, they always keep their heads covered and wear a little prayer shawl to demonstrate constant devotion to God. These traditions define their identity and their understanding of what God expects from them. To the people of Anatevka, tradition is the foundation of their relationships within society, with one another, and with God. Any disruption to these customs threatens their stability, causing them to falter as if balancing precariously on a roof.

Inventing Goddesses and Demons (Part Three)

CGG Weekly by David C. Grabbe

Some modern translations of Leviticus 16 assert that the live goat (scapegoat) was a sacrifice that God commanded Israel to send to a demon named Azazel!

The Unity of Atonement

Sermonette by Austin Del Castillo

We fast to learn humility, sacrifice, and empathy towards our Savior, who had His blood shed and who bore our sins, being forsaken for our sakes.

A Footnote on the Start of Christ's Ministry

Sermonette by David C. Grabbe

When the angry members of the local synagogue tried to push Jesus over the cliff, they paralleled the Jewish tradition for the azazel goat.

Who Fulfills the Azazel Goat—Satan or Christ? (Part One)

'Ready Answer' by David C. Grabbe

Some say the scapegoat (azazel) prefigures the Devil, others say it has been fulfilled by Jesus. Tradition teaches one thing; Scripture reveals another.

The Doctrine of Israel (Part Eight): Romans 10

Sermon by Richard T. Ritenbaugh

From the days of Sinai on, the ancient Israelites fixated on the notion that they were God's chosen people. This perspective proved counterproductive.

Beware the Leaven

Sermonette by Mike Ford

The Jews establishes a fixed date for Shavuot in contradiction to the instruction for counting to Pentecost. This is part of the leavening of the Pharisees.

Who Fulfills the Azazel Goat— Satan or Christ? (Part Five)

'Ready Answer' by David C. Grabbe

While the church of God has long taught that the azazel goat of Leviticus 16 represents Satan, this traditional view has no biblical support.

Azazel: Beginnings

Sermon by David C. Grabbe

While there is a handful of common starting places for understanding the azazel, none of them has multiple witnesses of Scripture. We must begin elsewhere.

The Jerusalem Council's Conclusion

Sermon/Bible Study by Richard T. Ritenbaugh

Just as parents send children out with specific cautions while all household rules still apply, the Council of Jerusalem in Acts 15 addressed whether Gentile converts had to follow Jewish customs like circumcision to be saved. Certain Judean believers insisted on circumcision according to the Law of Moses, but the apostle Paul and Barnabas disputed this and appealed to the apostles in Jerusalem. The apostle Peter testified that God had already accepted Gentiles—shown in the conversion of Cornelius the Centurion—by giving them the Holy Spirit and purifying their hearts through faith, not through ritual law. James affirmed this using the prophecy of Book of Amos, concluding that salvation is by grace through Jesus Christ for both Jews and Gentiles. The council therefore rejected imposing the heavy burden of accumulated Jewish traditions, asking Gentile believers only to avoid idolatry-related food, sexual immorality, and blood—practices common in pagan culture that would disrupt fellowship. Overall, the decision affirmed that justification comes through grace and faith rather than works like circumcision, while God's moral commandments still guide holy living and unity among believers

Azazel: Endings

Sermon by David C. Grabbe

One goat had to die for cleansing; the other goat had to remain alive for bearing the sins away. Jesus fulfilled both roles. Satan's binding atones for nothing.

Pentecost: A Test?

CGG Weekly by Pat Higgins

Being careless with something we deem minor can be fatal. We are to live by every word God gives to us, kept pure, unadulterated by additions and subtractions.

What Are the 'Ordinances' of Colossians 2:14 and Ephesians 2:15?

Bible Questions & Answers

The word 'ordinances' does not refer to God's laws. It is translated from the Greek word dogma and refers generally to opinions, judgments, and decrees.

Inventing Goddesses and Demons

Sermonette by David C. Grabbe

The Jews turned a Babylonian myth of Lilith into a fabrication about a woman before Eve. Some translations suggest Israel sacrificed to a demon named Azazel.

Why 153?

Sermonette by David C. Grabbe

The first sign in the book of John corrected the physical need for wine; the eighth sign of 153 fish corrected a spiritual need on the part of God's people.

The Pharisees (Part 1)

Sermon by Richard T. Ritenbaugh

Having their origin in the days of Ezra, the Scribes and Pharisees were extremely zealous for the law, separating themselves for this exclusive purpose.

Passover (Part Two)

Sermon by John W. Ritenbaugh

The Passover is to be kept on the twilight of the 14th, while the Feast of Unleavened Bread begins on the 15th. The Word of God supersedes tradition and heritage.

Passover (Part Ten)

Sermon by John W. Ritenbaugh

At the time of Christ, because of historical deviation, some kept Passover at home at the start of the 14th and others kept it at the Temple at the end of the 14th.

The Merciful

Sermon by Richard T. Ritenbaugh

The harsh religion of the Pharisees was unfeeling, placing more attention on rituals and man-made laws, and had turned their super-righteousness into sin.

Eating Out on the Sabbath

Sermon by John W. Ritenbaugh

In the gray areas of applying God's Law, extending mercy and easing of burdens trumps legalism and hairsplitting.

Jesus and the Feast (Part One): Alignment With God

Feast of Tabernacles Sermon by Richard T. Ritenbaugh

Only in John 7 do we find some evidence of Tabernacles and the Eighth Day, providing a gold mine to discover what was on Jesus's mind during this time.

Why Did the Jews Hate Jesus?

Sermon by Richard T. Ritenbaugh

The elites' jealousy over losing political power fueled their hatred of Jesus. Conflict between those who have power and those who want it is a way of life.

The Covenants, Grace, and Law (Part Twenty-Eight)

Sermon by John W. Ritenbaugh

The yoke of bondage Paul refers to in Galatians was a combination of the code of regulations added by the Pharisees and Gnostic ritualism, not God's Law.

Passover (Part Three)

Sermon by John W. Ritenbaugh

Nine steps had to be included with the Passover observance, all within the house until morning. It takes place between sun's setting and complete darkness.