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The Commandments (Part Eighteen)
Sermon/Bible Study by John W. RitenbaughA community can only be established upon a foundation of stability and truth. Our relationships must be based upon God's truth, producing faithfulness.
What Are the 'Ordinances' of Colossians 2:14 and Ephesians 2:15?
Bible Questions & AnswersThe commandments of men, as burdensome decrees, were additions by religious leaders to what God revealed in the Old Testament. These human ordinances fostered prejudice, animosity, suspicion, and separation between Jews and Gentiles who were being called into God's church, acting as a middle wall of division. Jesus abolished this barrier through His supreme sacrifice, for He Himself is our peace. Christ did away with these Talmudic traditions, which were yokes of bondage, as necessary for salvation. However, He did not abolish any part of God's law, but made it possible for both Jew and Gentile to become spiritual Israelites, living together in freedom within His perfect law.
The Covenants, Grace, and Law (Part Twenty-Six)
Sermon by John W. RitenbaughChrist will empower us, but will not live our lives for us. The marching orders for our pilgrimage derive from God's Word, containing His holy law.
The Covenants, Grace, and Law (Part Twenty-Five)
Sermon by John W. RitenbaughIn Galatians, Paul took issue with the Halakhah, not God's word. Halakhah was a massive collection of human opinion that placed a yoke on its followers.
Whatever Happened to Gnosticism? Part Three: Satan's Three Heresies
Article by David C. GrabbeWhen Satan confronted Adam and Eve, he fed them three heresies that Gnosticism incorporated into its parasitic philosophy and way of life.
Is New Year's Eve Pagan?
Sermonette by Mike FordNew Year's celebrations often involve drunkenness, debauchery, and adultery. God commands us to separate ourselves from these customs and traditions of the world.
Passover (Part Ten)
Sermon by John W. RitenbaughAt the time of Christ, because of historical deviation, some kept Passover at home at the start of the 14th and others kept it at the Temple at the end of the 14th.
Perspective Matters
Sermonette by Craig SablichPeople can sincerely worship God while following teachings that originate not from Scripture but from accumulated human perspectives and traditions that gradually acquire the force of unquestionable authority. Over time, what begins as cultural or inherited interpretation stops being tested against God's Word and instead becomes the lens through which Scripture itself is read, so that obedience is redefined according to selective human standards rather than the commands God has plainly revealed. Jesus identified this pattern when He described religious people who worship Him yet teach as doctrine the commandments of men, presenting their practices as faithful when they no longer rest directly on divine instruction. The same shift appears in warnings against being taken captive by philosophy and empty deceit according to the tradition of men rather than according to Christ, showing how such systems can feel like certainty and devotion while displacing covenant obedience. This process does not require open rejection of Christ; it occurs when grace and faith are reframed so that obedience becomes optional or negotiable, producing a form of lawlessness that still uses biblical language and claims spiritual depth. The result is a mystery of lawlessness already at work, a hidden departure in which multiple perspectives are welcomed as enlightened yet the foundation quietly moves from God's revealed will to human interpretation. Jesus addresses this danger inside the churches, praising rejection of the system while warning that tolerating it requires repentance or confrontation by the sword of His mouth. Only continual return to the written Word allows God's perspective to correct every other viewpoint, because inherited traditions and personal reasoning cannot serve as the lamp that lights the true path.
The Covenants, Grace, and Law (Part Six)
Sermon by John W. RitenbaughCircumcision is a token, sign, or seal that one was the heir of Abraham. No physical sign has the power to transfer righteousness to the doer.
Passover (Part Two)
Sermon by John W. RitenbaughThe Passover is to be kept on the twilight of the 14th, while the Feast of Unleavened Bread begins on the 15th. The Word of God supersedes tradition and heritage.
Sincerity Without Truth Is Worthless
Sermon by Martin G. CollinsIt is dangerous to judge something on the basis of apparent 'sincerity,' which is often the opposite of godly sincerity. Godly sincerity is paired with the truth.
The Signs of God (Part Two)
CGG Weekly by David C. GrabbeCorrect actions become a sign—a witness—even without any preaching, which is why God's words are symbolically bound to the hand rather than the tongue.
John (Part Eleven)
Sermon/Bible Study by John W. RitenbaughThe storm on the Sea of Galilee instructs us that when we are in a trial and getting nowhere, if we invite Christ into the situation, we will have peace.
In Search of a Clear World View (Part Six)
Sermon by John W. Ritenbaugh (1932-2023)The responsibility given to the church Christ has called out of this world is to expand His teachings, magnifying them and making them clear and honorable.
Titus (Part Three): Rebuking False Teachers
Sermon by Richard T. RitenbaughThe congregations in Crete were beset with insubordination, subject to no authority, full of meaningless and senseless talk, distracting the overseer.
Ecclesiastes Resumed (Part Twenty-Four)
Sermon by John W. Ritenbaugh (1932-2023)The paradox of Ecclesiastes 7 shows an unrighteous man flourishing and a righteous man suffering. The solution to this conundrum is found in Psalm 73.