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The End Is Not Yet

'Prophecy Watch' by Richard T. Ritenbaugh

The recent surge of natural and manmade disasters—hurricanes, wildfires, earthquakes, and flooding—has led many to wonder whether these events signal the imminent end of the world. While government statistics show that major disasters have genuinely increased since the 1980s, this trend is exaggerated by media coverage designed to attract viewers through sensationalism rather than truth. For those anticipating the return of Jesus Christ, this creates a vulnerability: the temptation to interpret every calamity as proof that the end is at hand. However, Scripture, not media hype or human speculation, must be the sole foundation for understanding Christ's return, since the word of prophecy is more sure than any eyewitness testimony. Placing personal desires or worldly interpretations above what God has revealed leads only to disappointment and false hope. The pattern seen in Amos 4 clarifies the purpose of such disasters: they function as precursor judgments, warnings meant to provoke repentance rather than signals of the final apocalypse. Israel's repeated refusal to return to God after successive calamities led ultimately to the far greater judgment of the Day of the Lord. Similarly, today's disasters should prompt self-examination and repentance rather than speculative timelines. Jesus Himself establishes the proper approach to His return in Mark 13: no one, not even the Son, knows the exact time, so believers must not waste effort trying to calculate it. Instead, they are commanded to take heed, watch, and pray—maintaining constant spiritual alertness and communication with God, as illustrated in the parables of Matthew 25. Jesus also provides genuine signs of the end: religious deception, wars, famines, pestilences, and earthquakes, though these are only the "beginning of sorrows" and do not indicate imminence by themselves. The preaching of the gospel worldwide is likewise not a precise marker of nearness. The Great Tribulation, described as unparalleled in human history, is possible now but still requires other prophesied events to unfold first. Jesus also warns against being deceived by false christs or those claiming secret knowledge of His return, since His actual coming will be visible, undeniable, and accompanied by cosmic signs—comparable to a lightning flash across the entire sky—not a hidden or gradual event. Isaiah 66 and Malachi reinforce that Christ's return will bring both joy for the faithful and fierce judgment upon His enemies, marking a "great and dreadful day" rather than a comfortable or desirable one. Ultimately, believers are called to heed the warnings embedded in current disasters, repent, and draw closer to God, preparing themselves as the Bride of Christ in anticipation of His glorious yet fearsome appearing, redeeming their time wisely because the days are evil.

Jesus on His Second Coming

Sermon by Richard T. Ritenbaugh

Only the Father knows the precise time of Christ's return, but the message to all Christians is to be vigilant and busy overcoming that we may see Him in glory.

The Seventh Trumpet

Sermon by Richard T. Ritenbaugh

The Feast of Trumpets is a memorial of blowing of trumpets, symbolizing the Day of the Lord, the real war to end all wars, when Christ will subdue the earth.

Do You Recognize This Man? (Part Five)

Sermon by Richard T. Ritenbaugh

In Exodus 19, there are 12 parallels with Christ's dramatic return illustrated in Matthew 24. All of these events will culminate in a blast of a trumpet.

Vanity (Part 2)

Sermon by John W. Ritenbaugh

Solomon's statement that all of life is vanity is only true if one is not privy to God's ultimate purpose for mankind. Paul describes what God is doing.