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Free Will or God's Sovereignty?

Sermon by David C. Grabbe

Mankind's free will operates within the framework of God's sovereignty, much like a reader navigating a story with limited choices. Just as in certain books where options are presented at decision points, we are regularly faced with choices in life, yet often the option we desire is not available, constrained by parameters set by God. Our freedom to choose is real, but it is not absolute; God, as the perfect Parent, hedges us in, limiting our options to guide us along the narrow way. God sets before us life and death, blessing and cursing, counseling us to choose life, yet leaving the decision to us. He does not predetermine our end, only the opportunity and the means to achieve it. This responsibility to choose is integral to His purpose, requiring us to grow in the quality of our decisions within the responsibilities He has given. From the beginning, as seen in Genesis, God imparted dominion to mankind, meaning the ability to respond and make choices in various circumstances, reflecting His image through willing submission to His creative process. Our choices, made daily and weekly, reveal our love for God, demonstrated through obedience to His laws and prioritization of holy time, prayer, and study. Neglect, apathy, or rebellion can lead us to choose death, even if unconsciously, by falling into repetitive patterns without considering alternatives. We must examine our routines to ensure they align with the narrow path God has provided, taking responsibility for our decisions to show Him what we are learning and to have His laws written on our hearts. Even in circumstances beyond our control, as with Job, where others' choices impact us, we are still called to respond in the best way possible. God's sovereignty does not absolve us of effort; He expects us to act within our dominion, to labor in the responsibilities given, and to step forward in faith. He supplies what we cannot do, but we must do what we can, submitting to Him in every situation He creates or allows. Thus, while God is sovereign, He has given mankind the freedom and responsibility to choose, working within the limits He sets, to ultimately hear His approval and enter into His joy.

Bondage and a Freewill Offering

Sermonette by Mark Schindler

A free will offering, when deeply considered, should help us to consider each holy day more deeply the cost of real liberty God has freely given us.

Human Will and God's Sovereignty (Part One)

Commentary by John W. Ritenbaugh (1932-2023)

The concept of human will is of profound importance, as many conversions within Christianity, numbering just under one billion worldwide, occur through the exercise of human will rather than divine calling. This self-deception leads many to believe they are bona fide Christians, potentially setting the stage for fearsome persecutions. Jesus, in John 8, shocked the Jews by declaring they were not free but enslaved, needing liberation by Him, implying a spiritual enslavement that they misunderstood. This teaching aligns with the principle that salvation is limited to those specifically called and sanctified by God, a notion that contradicts the belief in Protestantism that individuals can volunteer their services to God according to their own will. Many may act sincerely, yet they remain spiritually ill-equipped due to their inborn anti-God and anti-law carnality, bypassing the necessary benefits of being born again, which God grants to those He calls into His service. A fundamental question arises: How can a person, born with a carnal mind not subject to God's law, possess free will unless God deliberately adjusts that mind through calling, granting understanding and willingness to submit to His law? This adjustment is essential, as mankind, deceived by its carnal nature, historically rejected the Creator, even crucifying Him due to failure to recognize His true nature. Scripture, as in John 1:12-13, states that the right to be in God's family and kingdom is given by the Son to those who receive Him, not through the will of the flesh, but by God's will. Furthermore, John 17:20 reveals that both the Father and the Son, united in mind, personally call and choose those They desire, with the Father drawing individuals to the Son, and the Son appointing their placement within the church. Human will, defined as the faculty of choice God placed within individuals, enables direction in life, where choice is the immediate cause of all action, implying approval of some paths and rejection of others. Thus, a person remains free to reject a call not honestly given by God.

Why Freewill Offerings?

Sermonette by Richard T. Ritenbaugh

Offerings are commanded just as much as tithes, but God gives us the choice to determine just how valuable the physical and spiritual blessings are for us.

Narrow Is the Way

Sermon by John W. Ritenbaugh

The essence of liberty, as reflected biblically, lies in the concept of free choice. Biblical liberty differs significantly from the common understanding of freedom, as it does not grant the ability to do whatever one pleases. Instead, there are always forces that constrain and compel individuals to submit to certain directions, sometimes for good and sometimes not. The critical factor in biblical liberty is the ability to choose what one allows to constrain or draw them in decision-making. In Galatians 5:1, the call to stand fast in the liberty Christ has provided emphasizes resisting forces that lead to bondage. The liberty to choose exists, but making wrong choices can inhibit this freedom and pull one into bondage. Human nature often resists change, especially for the better, drawing individuals to follow habitual paths rather than new, righteous ones. Ignorance, a root cause of bondage, compels individuals to conform to cultural norms and sinful ways, often without awareness of satan's influence. God's purpose is to remove ignorance, enabling informed choices. As revealed in I Corinthians 2:7-14, the Spirit of God unveils hidden wisdom, breaking the bondage of ignorance and granting the liberty to make choices previously unattainable. This knowledge of truth, however, limits the range of right choices, often presenting only one superior path in moral decisions, as seen in the simplicity of right and wrong. In the narrative of Adam and Eve, God provided clear, limited choices in the Garden of Eden, demonstrating that true liberty involves fewer options to prevent confusion. Similarly, in Numbers 11:4-10, the manna given to the Israelites symbolizes the Word of God, showing that spiritual nourishment should be limited to what God endorses, avoiding the confusion of endless variety. Solomon in Ecclesiastes 7:29 notes that while humans are capable of many schemes, God endorses only His Word as the true food for the mind, further limiting choices to maintain focus on His Kingdom. Romans 6:16-20 reinforces that even in liberty, individuals remain slaves, either to sin or to righteousness. Choosing to be slaves of righteousness, under God's guidance, narrows choices to the difficult, narrow path leading to life, as described in Matthew 7:13-14. God's approach, like a wise parent, hedges in choices to prevent confusion, ensuring clarity in decision-making. In Deuteronomy 30:11-20, God sets before us life and death, urging the choice of life through limited, clear moral directives encapsulated in the Ten Commandments. Ultimately, God frees us not to multiply choices but to limit them, removing ignorance and increasing knowledge of His way. This liberty, though restrictive in worldly terms, guides us toward holiness and eternal life, as expressed in Romans 6:21-22. True freedom will be realized in His Kingdom, where all shackles of sin and humanity are stripped away, and we become like Christ.

Our Part in the Sanctification Process (Part One)

Sermon by David F. Maas

Misguided theologians have tried to create a false dichotomy between grace and works. We do works of obedience to build character, not to earn salvation.

Overcoming is a Choice

Sermon by Richard T. Ritenbaugh

We must make choices over our entire lifetime. God does the heavy lifting in terms of giving the choices and the solutions for us, but He will not choose for us.

Joshua and the Gibeonites (Part Three)

CGG Weekly by David C. Grabbe

We must be very careful about ascribing human behavior—and especially human sin—to God, concluding that it must be God's will, or it would be different.

Standing With God (Part One)

CGG Weekly by Charles Whitaker

Sociologists often point to the decline of the twin institutions of marriage and the family as the fount of most American cultural ills.

The Training of His Chosen

Sermonette by Craig Sablich

God does not want us to fail, so He adjusts our path whenever necessary. Consequently, He challenges us, testing us with each step of growth.

Boundaries, Incursions, Migrations, and God (Part One)

Feast of Tabernacles Sermon by John W. Ritenbaugh

The globalist enemies of language, borders, and culture have made themselves enemies of the will of God, who set up boundaries for all the children of Adam.

A Rewired Society (Part Two): A Post-Truth World

Sermon by Richard T. Ritenbaugh

The new morality is lawlessness and rejection of all restraints, which ironically makes them abject slaves of sin and candidates for the Lake of Fire.

Why Are We Here and What Is Our Focus?

Feast of Tabernacles Sermon by Mark Schindler

God has a plan to bring all to Christ, but each in his own order. We cannot have a proper understanding of the plan if we do not keep Christ as the focus.

Are You Light In The Lord?

Feast of Tabernacles Sermon by Martin G. Collins

Light is a revealer of truth and a means to expose error. When we receive God's Holy Spirit with Christ dwelling in us, we become a light to the world.

God's Non-Transmittable Attributes (Part Three): Omniscience

Bible Study by Martin G. Collins

The apostle John declares in I John 3:20 that God 'knows all things,' confirming the extraordinary greatness of the One we worship.

The Doctrine of Israel (Part Eight): Romans 10

Sermon by Richard T. Ritenbaugh

From the days of Sinai on, the ancient Israelites fixated on the notion that they were God's chosen people. This perspective proved counterproductive.

Individualism and Unity

CGG Weekly

Rather than establishing the differences we possess, God requires individuals to strengthen and grow in our similarities that He establishes as desirable.

Should a Christian Go To War? (Part 2)

Sermon by Martin G. Collins

God alone has the prerogative of giving and taking life. As ambassadors of God's heavenly Kingdom, we do not take up arms on behalf of any nation on the earth.