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Works of the Flesh
Sermon by Richard T. RitenbaughThe works of the flesh are a pervasive and daily challenge, manifesting as behaviors and attitudes driven by human nature apart from God. These works are evident in actions and desires that gratify the flesh, often seen in societal celebrations like Halloween, where indulgence in excess, whether through food, drink, or other behaviors, reveals a deeper inclination to satisfy carnal urges. Such occasions highlight how easily inhibitions fall, leading to actions one might not ordinarily consider, driven by a culture that constantly tempts with allurements to fornication, envy, and selfish ambition. In detailing the works of the flesh, a comprehensive list includes behaviors such as adultery, fornication, uncleanness, debauchery, idolatry, sorcery, hatreds, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, factions, envy, murders, drunkenness, and revelries. These are not merely isolated acts but often habitual practices, reflecting a deeper state of human nature that is in opposition to God's way. Even a single act done in rebellion can have severe consequences if not repented of, underscoring the seriousness of these works. The flesh, derived from the Greek word "sarx," encompasses all human thoughts, feelings, desires, and activities, typically apart from God's influence. This human nature, rooted in the physical and natural, drives actions that are contrary to spiritual life. Since the choice made in the Garden of Eden, humanity has been cut off from God, influenced by the world and the adversary, leading to a persistent tendency toward these fleshly works. Every person, by virtue of being flesh, experiences these cravings that cry out for satisfaction, a tendency that begins from birth and continues unless countered by a greater force. Before being called by God, individuals are as good as dead, living solely by human nature and fulfilling the works of the flesh. God's calling is a forceful intervention, dragging one out of this state of bondage to the flesh. Even after this calling, the struggle remains, as the flesh continues to pull against the Spirit of God now present within. This opposition creates a daily battle, where the choice must be made continually to follow either the flesh or the Spirit, a decision that cannot be made once and for all but must be reaffirmed constantly. The works of the flesh are obvious and easily recognizable, standing in stark contrast to the often hidden or inner nature of good works. Overcoming these fleshly works is not easy, requiring a crucifixion of the flesh with its passions and desires, an intense and painful process akin to the sacrifice of Christ. It demands hard work, trials, and an incredible force of will to resist the deep-rooted tendencies of human nature that permeate every aspect of life. To live by the Spirit is the key to overcoming the flesh, involving a life conducted under God's influence, filling one's existence with actions urged by His Spirit and guided by His Word. When living fully in the Spirit, the desires of the flesh find no room to manifest. The flesh and the Spirit are diametrically opposed, with no common ground, ensuring that yielding to one means rejecting the other. If guided by the Spirit, the law holds no power over an individual, as there is no transgression to condemn, presenting a goal to strive for where the law becomes irrelevant due to consistent righteous behavior. Ultimately, the choice lies with each person to prepare for the imminent return of Christ by cutting out the works of the flesh and walking in the Spirit. The world, caught up in its pleasures without regard for God, mirrors the corruption of past times, signaling the nearness of His coming. The question remains whether one will be chosen by God or left behind due to yielding to fleshly works, a decision that hinges on daily commitment to overcome human nature through the power of His Spirit.
On Works
Sermon by John O. ReidWorks are necessary for a Christian, and have not been neutralized by grace. Good works serve as the evidence of faith; faith without works is dead.
Works of God
Sermon by Richard T. RitenbaughThe idea that the 'work of God' is equated with 'preaching the gospel around the world as a witness' severely limits the awesome scope of God's work.
The Pentecost Witness
Article by David C. GrabbePentecost is known for its stupendous signs, particularly in Acts 2. Yet it teaches us of another witness: our own display of Christ's way of life in us.
Assurance (Part One): Self Examination
Sermon by Martin G. CollinsSalvation is an ongoing work of God, obligating us to walk in the Spirit. If we do, we will be not captivated by the lusts of the flesh.
How God Deals With Conscience (Part Two)
Sermon by Martin G. CollinsWe may have guilty consciences like Joseph's brothers and self-pity like Jacob, but we can break through if we acknowledge God as Jacob and Elisha did.
What Would You Die For?
Sermon by Martin G. CollinsChristian martyrs, convicted by God's truth, having an ardent love for Christ, have attained a special place of honor because of their ultimate sacrifice.
Liberty Through Self-Control
Sermon by Richard T. RitenbaughOnly by using God's Spirit can we gain the self-discipline, self-mastery, and self-control to put to death the carnal pulls, giving us freedom from sin.
What Does it Mean to Take Up the Cross?
Sermonette by David C. GrabbeBearing our cross means our time on this earth is virtually finished, that we are willing to give up our lives, emulating the life of our Savior.
Endeavoring to Keep the Unity
Sermon by Martin G. CollinsThe leadership of a father and a husband has a profound influence upon family, society, and culture, especially regarding unity.
Grace, Faith, and Love
Sermon by John W. RitenbaughPride condemned Satan to a fate of manipulating rather than serving. This presumptuous self-centered trait creates disunity and ultimately destruction.
The Covenants, Grace, and Law (Part Twenty-Eight)
Sermon by John W. RitenbaughThe yoke of bondage Paul refers to in Galatians was a combination of the code of regulations added by the Pharisees and Gnostic ritualism, not God's Law.
Human Will
Feast of Tabernacles Sermon by Richard T. RitenbaughGod's children should never emulate the self-willed attitude Frank Sinatra's song "My Way" glorifies. Human nature and godly character are polar opposites.