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Loving Christ
Sermon by John W. RitenbaughChrist's love is the driving force of the converted life, and the remedy for restless believers who float from group to group is to repent and settle their own relationship with Him. In II Corinthians 5:14, it is Christ's love in Paul, not merely Paul's love for Christ, that compels and controls him, turning him from a carnal view of people and of Christ to a spiritual one. Deuteronomy 33:3 shows the nature of that love: the Hebrew word means to cherish with affection, to pull someone into His bosom. It is tender, timeless, and unchanging, and it holds the saints securely in His hand as they sit at His feet like docile, submissive sheep. The fitting response is to love Him back. John 15 ties this to abiding in His love, with the command to love one another as He loved us, even to laying down one's life. Commandment-keeping is the legal foundation of love, but God also wants affection on top of duty, as with Paul, for whom Christ was personal. Faith must override variable feelings. Those who leave a congregation while blaming the minister or members are really avoiding their own relationship with Christ. Smiting brethren, whether by gossip or otherwise, is smiting Christ, since the church is His body (Ephesians 1 and 2; Matthew 25:40).
Love's Importance and Source
Sermon by John W. RitenbaughThe world today is in desperate need of love, a need that remains unfulfilled due to a widespread misunderstanding of what true love entails. Love is not merely a fleeting emotion or a preference for certain things, but a profound and enduring quality that surpasses all other virtues and gifts. Unlike prophecy, tongues, and knowledge, which have their limits and times of obsolescence, love never ends and is always useful. It is the supreme importance of love that gives life its true value, serving as the driving force behind all actions and the epitome of all duty. Love is a debt we owe to every person every day, a debt that can never be fully paid. No matter how much love we show on one day, the obligation renews itself the next, compelling us to extend help and care whenever the opportunity arises. This continuous cycle of love is what binds communities together, acting as the perfect bond that prevents groups from fragmenting, whether they be families, churches, or nations. Love is the glue that holds society together in the face of division and individualism. This love originates from God, who is its source. God's nature is love, and every action He takes—whether creating, ruling, or judging—is an expression of that love. Unlike human love, which is often a pale reflection of the divine, God's love is constant and sacrificial. He initiated and sustains our relationship with Him through acts of love, such as granting repentance, forgiveness, and His Spirit, enabling us to fellowship with Him and grow in love. As we respond by loving Him and others, this love is perfected within us. God reveals Himself through His loving actions, most notably in giving His only begotten Son. As Jesus Christ loved us, He commands us to love one another. Love is not merely a feeling but an action, demonstrated through what we do for others. It is through these acts of love that we bear witness to God's nature, both among ourselves and to the world. Loving as Christ loved becomes the hallmark of a Christian life, reflecting the divine love that transforms and unites us.
Marriage and the Bride of Christ (Part Six)
Sermon by Martin G. CollinsHusbands are to love their wives just as Christ also loved the church and gave Himself for her. Christ loved the church in a practical manner that manifests itself in conduct. He gave Himself for her while she was still ungodly sinners and enemies. He humbled Himself and made Himself of no reputation. He did not consider His own glory but thought of the church. Love is not theoretical or sentimental. It is shown by what one does rather than by what one says. Husbands must observe the conduct of their wives and continue loving in spite of deficiencies faults failures and sins. Love never fails. Marriage must be considered in terms of atonement which brings reconciliation between parties that are at odds. Christ did not react to the church as husbands and wives often react to one another. His love cleanses and makes the bride worthy. He continues to sanctify and cleanse her with the washing of water by the word. He sets her apart for Himself as His own possession and prepares her to be presented as a glorious church without spot or wrinkle. Sanctification is His activity that follows the giving of Himself. Husbands must emulate this sacrificial love by serving their wives with humility and obedience to God. Each partner must be fully committed rather than treating marriage as a fifty-fifty arrangement.
Four Views of Christ (Part 4)
Sermon by John W. RitenbaughJesus sets a pattern for us by serving without thought of authority, power, position, status, fame, or gain, but as a patient, enduring, faithful servant.
Go Forward
Sermon by Mark SchindlerAre we ready to sacrifice as was Moses, realizing that our precious calling is far more than the imaginary quest of Don Quixote?
Church Unity Despite the Spirit of the World
Sermon by Martin G. CollinsThe unity of God's church does not derive from organizational expertise, the conformity of ecumenism, or the tolerance for evil, but from the family model.
Do You Really Know God?
Sermon by Clyde FinkleaWe can know for sure that we know Him intimately by keeping His commandments and practicing loving kindnesses.
The Summertime Soldier and Sunshine Patriotism
Sermon by John W. RitenbaughWe must put our lives, treasure, and honor on the line, picking up our cross daily, declaring our independence from carnality, evil and bondage to sin.
Principled Living (Part Four): Giving of Ourselves
Sermon by Richard T. RitenbaughAs Christ sacrificed for us, we are called to sacrifice for others. Love is an action, a behavior, rather than an emotion, described in I Corinthians 13.
Parenting (Part 2): Fathers
Sermon by Richard T. RitenbaughPatriarchy is family organization with the father having ultimate authority. The husband's role, grounded in love, must not be abusive or domineering.
The Pure in Heart
Sermon by Richard T. RitenbaughIt is the core of our heart that must be cleansed before we can have a pure heart, enabling us to see God as He is.
Be Perfect
Sermonette byBeing perfect refers to becoming mature in the image of God. Overcoming is not easy, but when Christ returns, we don't want just a participation trophy.