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Joy in Our Time?

Commentary by John W. Ritenbaugh (1932-2023)

Joy, as a fruit of God's spirit, holds a significant place, listed second only to love, which God declares as the greatest virtue. The Greek word for joy conveys cheerfulness and calm delight, distinct from giddiness or mirth, carrying a sense of serene happiness rather than humor or frivolity. This biblical joy does not originate from earthly circumstances but is deeply connected to godly love, inseparable from it, and impossible without it. Both grace and joy share the same root, reflecting a life lived generously, kindly, and full of goodness, even amidst persecution. Every book in the New Testament embodies the capacity to rejoice, even in the worst of circumstances, highlighting a profound ability to find joy despite sorrow. This joy, described as unspeakable and full of glory, persists as a spiritual strength, unaffected by the earthly challenges and difficulties of the times.

Joy in Our Time

Commentary by John W. Ritenbaugh (1932-2023)

Joy, in a biblical sense, is not characterized by laughter or hilarity, but by a calm cheerfulness, a positive, upbeat, hope-filled attitude. Its presence in one's life does not depend on anything material, though material things hold value; the source of this joy is not from them. This joy is inseparable from godly love, and without truly loving God, one cannot receive this love from Him, nor experience the accompanying joy. The quality of one's relationship with God determines whether this joy will be present to help bear the burdens of the world. Even amidst sorrow and grief, as exemplified by Jesus Christ, joy and peace can coexist, enabling one to negotiate horrific times. This joy, rooted in faith and a steadfast relationship with God, provides the strength to press forward, guided by the hope of a spiritual Promised Land.

Joy No One Will Take From You!

Feast of Tabernacles Sermon by Martin G. Collins

True lasting joy is not rooted in material accumulation or extraordinary physical accomplishments, but in faith in Jesus Christ and the hope of salvation through the wonderful promises set before us by our loving God. Faith, hope, peace, and love are essential components of this joy, which ranges from temporary earthly human joy to the spiritual, eternal, godly joy described by the apostle John. While human joy, such as the birth of a child, may bring temporary happiness, it is not assured and can turn to sorrow if circumstances change. In contrast, the joy promised by Jesus Christ to His disciples is enduring, a joy that no one can take away from us. This godly joy stands in opposition to the world, which lies under the sway of the evil one and seeks to drag us down with distractions and instability, jeopardizing our peace of mind. Yet, Jesus Christ assures us that our sorrow will be turned to joy, a promise that extends to all who obey and submit to Him. This uncontainable joy, evident in the early church as recorded in the book of Acts, is a concrete and definite characteristic of God's people, a fruit of the Holy Spirit produced by living according to the example and teachings of Jesus Christ. Worldly joy, however, is temporary and self-centered, often counterfeit, as seen in the fleeting elation of the hypocrite who lacks true spiritual conviction. Such joy fades quickly, unable to sustain itself without genuine love for God or adherence to His way of life. In contrast, true spiritual joy requires righteousness and wisdom, leading us on the right path, unlike the folly of worldly rejoicing. Godly joy cannot be defined by secular terms but must conform to the divine quality seen in Jesus Christ, who knew joy even as a Man of sorrows. This joy is not an act or uncontrolled emotion but a mindset resulting from the stimulation of love, faith, and hope. It encompasses complete satisfaction of intellect, emotions, and desires, a state of contentment that is a prerequisite for joy. Unlike happiness, which depends on circumstances, joy remains continuous and unending, fueled by excitement over God's never-ending promises and the positive future ahead, rendering present trials as mere momentary bumps. Joy also infuses us with a dynamic power and strength, unlike the superficial nature of false joy. This strength, exemplified by Nehemiah who found the joy of the Lord as his strength, enables us to overcome opposition and spiritual threats from the world and satan. It is a sustaining force, as seen in King David's trust in God as his rock and shield, and in the apostle Paul's ability to rejoice even in affliction, whether in poverty or abundance, through faith that God is just and fair. Ultimately, spiritual joy is deep and profound, affecting our whole personality, and is a gift from God given only to those who do His will. It remains full to the brim, even amidst persecution or suffering, enabling us to endure through reverence and obedience to God, knowing that nothing can separate us from His love. This everlasting joy, lighting up our countenance, is a spirit of excitement and strength meant for us to enjoy as we follow the way of life exemplified by Jesus Christ.

The Joy of the Lord Is Our Strength!

Feast of Tabernacles Sermon by Martin G. Collins

The true source of joy does not consist on any worldly commodity, or any self-centered, hedonistic pursuit, but instead a spiritual gift, bestowed by God.

How Our Joy May Be Full!

Feast of Tabernacles Sermon by Martin G. Collins

Joy and gladness are gifts from God, resulting from Christ living His life in us and helping us to love the brethren. This love is perfected through suffering.

A Merry Heart

Sermonette by Ted E. Bowling

Despite all the tinsel and glitz, the Christmas season brings a great deal of stress. Knowing God and knowing the will of God brings about contentment.

Leavening: The Types

Sermon by John W. Ritenbaugh

The holy days are reliable teaching tools, emphasizing spaced repetition to reinforce our faulty memories and drive the lesson deep into our thinking.

Why Are We Here and What Is Our Focus?

Feast of Tabernacles Sermon by Mark Schindler

God has a plan to bring all to Christ, but each in his own order. We cannot have a proper understanding of the plan if we do not keep Christ as the focus.