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Liberty Under the Law

Sermon by Mark Schindler

The foundation of freedom in our republic traces back to the Pilgrims, whose actions established a profound example of God's principle of liberty under law. This principle, embedded in the document that has shaped all subsequent law, reflects the essence of true liberty as living as we should, not as we please. Through Jesus Christ dwelling in us, we have the liberty to embrace God's way of give, rather than the way of get, finding freedom where the Spirit of the Lord is present. True liberty under law means abiding within God's hedge, faithfully walking in the spirit of the law. The blessings and freedoms from our enemy come from living through Jesus Christ with outgoing concern, not selfish desires. God has granted us, through His Holy Spirit, the liberty under law to move freely and peacefully within all His commandments, keeping us free and at peace as we fulfill the law in the spirit, striving to be just like Him. This liberty, connected to the concept of release and purity in the Scriptures, signifies a flowing freedom, a spontaneity of outflow that preserves us pure for the return of Christ. Those liberated by Him are sanctified by living the liberty of God's way of life under His law. We must appreciate the incredible privilege and ability He has given us to live both the letter and the spirit of His law of liberty, consciously worshipping our Great God in spirit and truth. The Pilgrims of the Mayflower Compact promised obedience to the laws, finding liberty in law through their strength of character to abide by it. We, however, have been given something greater through Jesus Christ: real liberty under God's law and the Spirit of God to abide by it, sanctified by the pouring out of His Holy Spirit on those who will be His at His coming. As He declared, the Spirit of the Lord is upon Him to set us at liberty, empowering us to do all the words of this law.

Liberty Through Self-Control

Sermon by Richard T. Ritenbaugh

Liberty under law establishes genuine freedom by constraining human excesses through shared moral and ethical standards that promote the common good and equality for all. Without such boundaries, society drifts toward license, in which each person pursues what seems right in his own eyes, producing anarchy and eventual bondage rather than liberty. This principle appears in the erosion of constitutional protections when laws favor select groups over universal righteousness, resulting in reduced speech, unequal justice, and expanding government control justified as compassion. Christian liberty follows the same pattern. Christ proclaimed and accomplished deliverance from enslavement to sin, Satan, and human nature, while the calling itself grants freedom to choose obedience that brings blessing. Through His sinless life and sacrificial death, believers are released from condemnation, yet this freedom does not abolish the law; instead, it enables its righteous requirements to be fulfilled by walking according to the Spirit. The Spirit supplies guidance that counters the law of sin and death, producing self-control as the decisive fruit that prevents return to bondage. Abiding in Christ's word through continued obedience keeps this liberty intact, transforming potential restraint into joyful relationship with God and service to others. Without self-mastery under divine standards, the mind remains hostile to God and incapable of pleasing Him, whereas living by the Spirit yields life, peace, and participation in the glorious liberty awaiting the children of God.

Liberty or Independence?

Sermon by Martin G. Collins

Liberty under law begins with Christ's sacrifice, which made liberation possible through justification at Passover, while the first day of Unleavened Bread marks the beginning of sanctification and freedom from sin. Human history reveals an intense longing for liberty, expressed in American ideals like the Pledge of Allegiance and Patrick Henry's declaration, yet the Founders understood that civil liberty was meant to operate in conjunction with biblical moral law, as affirmed by James Madison and Noah Webster. Properly defined, liberty implies release from former bondage, distinguishing it from mere freedom or from license, which is freedom abused. Biblically, liberty always presupposes prior servitude, exemplified by Israel's exodus from Egypt—a liberation granted not by human effort but as an unmerited covenant blessing, contingent upon obedience. True liberty, therefore, is not independence from God but bondage to Him; release from bondage to creation comes only through submission to the Creator. Human nature, influenced by Satan, distorts liberty into individualism, which severs community and inevitably progresses from political liberty to licentiousness, then chaos, and finally tyranny—a pattern illustrated by the French Revolution and increasingly visible in modern society. This decline occurs when the law written in the heart is no longer honored. The Enlightenment, though often seen as anti-religious, is more precisely anti-God, fostering an individualism that fragmented both civil and religious life, including through the Protestant principle of private scriptural interpretation, which fostered doctrinal chaos and a self-centered "me and Jesus" religion lacking true community. Christian liberty, by contrast, is liberation from sin, Satan, and death, accomplished through union with Christ's death and resurrection (Romans 6). Believers are freed from the law's curse—death—because Christ became a curse for humanity, fulfilling Deuteronomy's warnings and Galatians' explanation of redemption. This liberation grants adoption as sons of God and the gift of the Holy Spirit, uniting believers to Christ by faith. However, this freedom does not abolish law or responsibility; rather, believers now live under "the law of Christ," the law of liberty, which is the law of love. Liberty is only rightly used when governed by love for God and neighbor (Galatians 5:13-15), for abused liberty becomes destructive, while love-governed liberty edifies the community of believers. Thus, liberty under law reveals the paradox that true freedom is found only in submission to God's covenant order—first through justification (Passover) and then through the ongoing process of sanctification (Unleavened Bread), producing righteous fruit through the Holy Spirit. Contrasted with the world's pursuit of self-determined liberty—which spirals into individualism, license, chaos, and bondage—the liberty granted through Christ leads to eternal freedom in God's coming Kingdom, where chaos will not arise because God's law of love will govern all hearts. This liberty is the fulfillment of humanity's age-old longing for freedom, achievable only through Christ's redemptive work and the believer's faithful walk in the Spirit.

Are You Light In The Lord?

Feast of Tabernacles Sermon by Martin G. Collins

Light is a revealer of truth and a means to expose error. When we receive God's Holy Spirit with Christ dwelling in us, we become a light to the world.

Our Part in the Sanctification Process (Part Ten): Cultivating the Fruit of Self Control

Sermon by David F. Maas

It is impossible to cultivate self-control unless one uses God's Spirit to reprogram the desires of the heart from self-centeredness to submission to God.

Imagining the Garden of Eden (Part Nine)

Sermon by Richard T. Ritenbaugh

The command not to eat of the Tree of the Knowledge of Good and Evil is universal and for all time, applying to each and every one of us.

The Pharisees (Part 3)

Sermon by Richard T. Ritenbaugh

Although the Pharisees imposed harsh regulations, they found loopholes for themselves while proudly and hypocritically displaying their piety for show.

Secession (Part One): Is Separation Wrong?

Feast of Tabernacles Sermon by Martin G. Collins

As members of God's family, we are admonished to separate ourselves from the Babylonish system as Noah prepared himself from a hopelessly corrupt world.