The Philadelphia church is often considered the best of the seven. Is it? Does it have any faults? Are we biased in our judgment?
Because of the confusion in the church of God, many have withdrawn from fellowship, implying they need fellowship only with the Head and not the Body.
The most dangerous lap we encounter is when everyone around us tends to be compromising. Today, what was once aberrant behavior is now considered normal.
Thyatira, the middle of the seven churches, receives a litany of praise and rebuke from our Savior. He particularly focuses on idolatry, which is spiritual fornication.
All the signs point to Christ's imminent return, yet the Bible warns us not to let down. Hebrews 10 exhorts us to strive to please God and finish our course.
Just as fighting to escape its cocoon strengthens the butterfly, our calling requires effort above what the world has to endure to become free of Satan's cocoon.
The scattering of the church was an act of love by God to wake us from our lethargic, faithless condition. The feeding of the flock is the priority now.
God is not only powerful, but He is the source of all power. We can tap into God's power to avoid slipping into apostasy.
Kim Myers, lamenting the aftermath of the Presidential election, in which two candidates with extremely high negatives (evidently the best America had to offer) conducted (with the help of a dishonest media) one of the dirtiest campaigns in the history of America. Nevertheless, God Almighty is sovereign over the political …
We must emulate Christ, who learned through suffering, preparing Himself for His role as High Priest. Giving in alienates us from the fellowship with God.
The Bible shows a clear pattern of how people leave the faith: looking back, drawing back, looking elsewhere, and then going backward and refusing to hear.
Each of the letters in Revelation 2 and 3 speak of overcoming. By examining those churches, we can understand what we are up against and what we must do.
Like the four groups of seeds exposed to various qualities of soil, many have heard the true gospel, but few have remained faithful after the onslaught of hardship.
John Ritenbaugh, cuing in on three scriptures, Psalm 11:3-5, Luke 12:7, and Philippians 4:19, reflects on a frightening earthquake in 1971, in which he realized that he was in no way in control of the alarming situation, a relentless shaking that threatened to destroy the entire foundation. This earthquake has grounds of …
God promises certain Christians that He will keep them from the Tribulation—the "hour of trial." Here are the characteristics of those whom God will protect.
In the letters to the seven churches, Scripture foresees that a dearth of steadfastness marks the time of the end, but Christians are urged to hold fast.
Oftentimes, searching for the truth brings us into conflict with others' beliefs, causing separations between brethren in the church of God.
John Reid, reading from the Diary of Elizabeth Smith, a pioneer woman travelling from Missouri to Oregon, described the treacherous wintry conditions on the Columbia River Gorge, suggesting that the closer they came to their goal, the more dangerous the hardships became. Likewise, as we near the conclusion of our spiritual …
John Ritenbaugh, focusing upon an official poll administered by the Vatican, reveals that throughout the so-called Christian world, militant atheism may be decreasing, but religious indifference (or prudent agnosticism) is also increasing at even a more dramatic rate. People in both Roman Catholic and Protestant traditions feel …
When Jesus warns us not to let anyone take our crown, He encourages us to endure over the long-haul and not bask in the glory of a brief, victorious accomplishment.
Corinth had four positive teachers, yet a mysterious fifth teacher was also influencing them and instilling beliefs that were the source of all the bad fruit.
God gave us a calendar, assigning the responsibility for its maintenance to the nation of Israel, not to the church or private individuals.
Jesus blazed a trail, giving a pattern for qualifying (through suffering and resisting sin) for our responsibility as priests, reconnecting man and God.