When Jesus warns us not to let anyone take our crown, He encourages us to endure over the long-haul and not bask in the glory of a brief, victorious accomplishment.
Each of the letters in Revelation 2 and 3 speak of overcoming. By examining those churches, we can understand what we are up against and what we must do.
Ups and downs, blessings and trials, have characterized every era of the church. God's people are always battling something negative between the brief highs.
The Philadelphia church is often considered the best of the seven. Is it? Does it have any faults? Are we biased in our judgment?
Without daily contact with God in prayer and Bible study, and without continual contact with the brethren, we may lose the determination to persevere.
The seven churches of Revelation have intrigued students for centuries. Where they simply seven churches in Asia, or do they have more relevance today?
Many have misunderstood the 'open door' reference in the letter to Philadelphia. It refers to Isaiah 22:15-25, which describes the role of Eliakim the steward.
The letter to Philadelphia speaks of a coveted 'open door,' a clear reference to a neglected prophecy in Isaiah 22 that calls many into account today.
The subject of a remnant occurs 540 times in the Bible! What is a remnant? How does it apply in this end time? How does it apply to the church?
Just as fighting to escape its cocoon strengthens the butterfly, our calling requires effort above what the world has to endure to become free of Satan's cocoon.
When the end-time signs begin to be fulfilled, the time for long-term spiritual growth will be over. So Jesus commands us, 'Therefore you also be ready.'
Kim Myers, lamenting the aftermath of the Presidential election, in which two candidates with extremely high negatives (evidently the best America had to offer) conducted (with the help of a dishonest media) one of the dirtiest campaigns in the history of America. Nevertheless, God Almighty is sovereign over the political …
In the letters to the seven churches, Scripture foresees that a dearth of steadfastness marks the time of the end, but Christians are urged to hold fast.
In times of trouble, where is our trust? The Kingdom of God is what we should be seeking—not a self-satisfied avoidance of suffering.
When we ask to be blessed, it should be exclusively on God's terms. What God has done in our lives is the best preparation for our future responsibilities.
God has the ability to protect and save in a variety of methods. The Scriptures reveal various purposes for intervention, protection, and prudent escape.
God promises some Christians that He will keep them from the Tribulation, the 'hour of trial.' Here are the characteristics of those whom God will protect.
Contrary to Protestant understanding, our works emphatically do count - showing or demonstrating (not just telling) that we will be obedient.
Revelation 10 and 11 describe a time before the Tribulation and the Day of the Lord, a time when the last of the seven thunders rumbles to a faint whimper.
The letters in Revelation 2 and 3 are for the end times, shortly before Christ's return. Each emphasizes repentance, overcoming, and judgment according to works.
The word synagogue comes from a Greek word meaning 'assembly of men' or 'congregation,' and is similar to the word 'church.' Satan counterfeits God's way.
The letters to the seven churches of Revelation warn of losing our first love, heeding false teachers, compromising God's Truth, and forgetting right doctrine.
Christ is uncertain how much the Laodiceans really desire what He has offered them. Other things are competing for their attention. Will they open the door?
Those whom God hides in the metaphorical edge of Ezekiel's garment will be few—and some of them may be 'thrown into the fire' before the end.
The church of the Philadelphians has a 'little strength', suggesting that Christ commends them for being 'faithful in little' and will reward them with much.
While it is natural and harmless to identify with a teacher that we hear each week, that identification should not be the source of friction.
The biblical city of Smyrna may be one that many know the least about. The city's name reveals the themes that the Head of the church wants us to understand.
Amos describes the Israelites as proud and secure in their special relationship with God, while God castigates them for presuming He approved of them.
God gave us a calendar, assigning the responsibility for its maintenance to the nation of Israel, not to the church or private individuals.
The scattering of the church was an act of love by God to wake us from our lethargic, faithless condition. The feeding of the flock is the priority now.
Our focus should be to seek God's kingdom, reciprocating God's love, committing ourselves to a life of service, fulfilling His purpose without complaining.
Paul urged that we get our focus more balanced, emphasizing love over prophetic correctness, not remaining indifferent to what Christ deemed important.
Throughout Israel's history, the trumpet blast has always meant the onset of war, death, and destruction, ushering in harsh correction for physical Israel.
John Ritenbaugh, focusing upon an official poll administered by the Vatican, reveals that throughout the so-called Christian world, militant atheism may be decreasing, but religious indifference (or prudent agnosticism) is also increasing at even a more dramatic rate. People in both Roman Catholic and Protestant traditions feel …
Obsessing about the Place of Safety is a sure way to disqualify oneself from it. God calls some faithful, zealous ones for martyrdom during the Tribulation.