God has clearly revealed Himself through His Word, declaring that He possesses form and shape. In Genesis 1:26-27, it is stated that man is made in His image and likeness, a direct and concrete resemblance, not merely an abstract concept. This image, described by the Hebrew word "tselem," means shape, figure, or resemblance, as seen consistently across scriptures like Exodus 20:4 and Leviticus 26:1, where images reflect physical forms. The Greek term "icon," used similarly in the New Testament, reinforces this idea of a direct relationship between the original and the image, as in Romans 1:23 and Matthew 22:20, where images on coins bear clear likenesses. Despite such clarity, some question whether God truly has form, suggesting His descriptions are mere figures of speech. Yet, the consistent use of terms like "tselem," "demooth," and "icon" across contexts—whether referring to idols or man's creation—indicates a physical resemblance. Scriptures like Ezekiel 1 and John 5:37 affirm that God has a visible form and an audible voice, as witnessed by those who saw and heard Him. Jesus Christ Himself taught that a spirit being's body is not vaporous but has tangible form, distinct from earthly flesh and bone, yet real and perceptible. To deny that God means what He says about His image is to cast doubt on His revelation. If man is made in His image, as Genesis declares, then God must have an outward form and shape. His purpose, evident from the foundation laid in Genesis, is to reproduce Himself, with man bearing His likeness even now, holding the potential to be exactly like Him.