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When is the Third Tithe Year?

Sermonette by David C. Grabbe

The Sabbatical Year, as outlined in Leviticus 25:1-4, is a time of solemn rest for the land, designated as a sabbath to the LORD. For six years, the land is to be sown and pruned, with its fruits gathered, but in the seventh year, it must rest. This cycle, also reflected in Exodus 23:11, serves a primary purpose of providing for the poor of the nation. Additionally, the Shemitah, known as the LORD's release in Deuteronomy 15:2, mandates the release of debts during this year. God holds this special year in high regard, having sent Israel into captivity for neglecting it along with other Sabbaths. Intended to govern economic life, the Sabbatical Year remains significant, even if often ignored today. It forms a foundational rhythm in the life of God's people, designed for stability and abundance, demonstrating that adherence to God's way brings blessings beyond human calculations. Within this seven-year cycle, the third tithe, discussed in Deuteronomy 14:28-29 and 26:12, is anchored to the Sabbatical Year framework, ensuring a communal schedule for providing for the Levite, stranger, fatherless, and widow. God's design was for the nation to share in this sacrificial experience together, aligning with His rhythm to foster unity and collective blessing.

When Is the Year of Release (Shemitah)?

Sermon by David C. Grabbe

The Sabbatical Year, known in Hebrew as Shemitah, is a significant cycle in God's calendar, occurring every seven years as a time of rest for the land. As outlined in Deuteronomy 31:10-13, the law is to be read at the Feast of Tabernacles during this year of release, aligning God's people with His will. This year begins and ends in Tishri, the seventh month of the sacred calendar, specifically anchored to the Day of Atonement, running from one Tishri to the next, often spanning parts of two years on our modern calendar. The Shemitah encompasses more than agricultural rest; it includes the release of debts, which can extend to personal or financial obligations, and influences changes in work and employment. When observed correctly, it brings a natural break, ending a cycle and ushering in abundance and stability for the next. God's Word, living and powerful, ensures that obedience to these principles yields prosperity, while disobedience leads to adversity, often manifesting as disruptions in agriculture, economics, and labor. Historically, the sequence of the Sabbatical Year has been preserved by the Jews for over 2,100 years, providing a consistent record that aligns with the current year of release. Records from Josephus, spanning from 164-163 BC to 68-69 AD, confirm an unbroken seven-year cycle, extending to the present day, as seen in the timeline reaching 2021-2022. This agricultural year, starting in the fall, fits the natural cycles of sowing and harvesting, ensuring that God's instructions to sow and gather for six years, then rest in the seventh, are logically followed. The timing of the Shemitah is critical, as it determines the specific Feast of Tabernacles for reading Deuteronomy. Leviticus 25 establishes that the Sabbatical Year, like the Jubilee, is reckoned from the seventh month, with the year of release culminating in events that reflect God's sovereignty and ownership over all things. It serves as a reminder of human dependence on Him, humbling the proud and acting as an equalizer when ignored, separating wealth from owners and releasing entanglements. When kept properly, it ensures a wiping clean and a fresh beginning, aligning God's people with His purpose and care.

By The Numbers

Sermonette by Charles Whitaker (1944-2021)

Calculating Sabbatical years, the Jubilee, tithing, and counting to Pentecost requires obedience and work, but gives very specific results.

The Isaiah 58 Puzzle

Sermonette by David C. Grabbe

Isaiah 58 is like the foreground of a picture puzzle. But it only really becomes clear when we add the background—the edge pieces—found elsewhere.

God's Stare Decisis

Sermon by Mark Schindler

'Stare Decisis' is a principle that precedent should determine legal decision in making a case involving similar facts.

The Appointed Weeks of Pentecost

Sermon by David C. Grabbe

Each day in the count is a reminder to consider what we are sowing and what we are cultivating because it will assuredly come to fruition and then evaluation.

Lacking Nothing (Part Three)

Sermon by Martin G. Collins

We should reduce expenses today in order to be free tomorrow. Debt is designed to bring people under subjection; the debtor is always the servant.