People have speculated that Jesus Christ will return at the beginning of a Jubilee year, on the 120th year of Jubilees following 6,000 years.

The Jubilee was designed to keep the family whole. The Jubilee provided guardrails to prevent them from obsessing about acquiring wealth.

After seven cycles of sabbatical years, a total of 49 years, the fiftieth year was proclaimed a jubilee. The land was to rest from cultivation.

Calculating Sabbatical years, the Jubilee, tithing, and counting to Pentecost requires obedience and work, but gives very specific results.

God allows us to own things under Him to teach us lessons pertaining to stewardship so that we can learn to be more like Him and eventually exercise rulership.

We must look beyond our own calling, realizing that the sacrifice of Christ was for all men, with the hope that they will be added to the family of God.

The Bible has much to say about the number fifty, such as counting 50 days to Pentecost, the measurements of the Tabernacle, and the 50 year Jubilee.

One major incident involving the blowing of trumpets occurred at the outset of Israel's incursion into Canaan, when God brought down the walls of Jericho.

Atonement represents a new beginning when people of the world would be reconciled to God and freed from their bondage, reflecting the year of Jubilee.

Hardly anything is more dramatic than the blast of a trumpet. Alarm or warning is a primary function, and its other uses likewise culminate in the Feast of Trumpets.

Each day in the count is a reminder to consider what we are sowing and what we are cultivating because it will assuredly come to fruition and then evaluation.

The anchor point of both the Shemitah and Jubilee is the Day of Atonement. Deuteronomy should be read at the Feast just after the year of release begins.

Most know little about the wavesheaf offering, even though it represents one of the most significant acts: the resurrection and ascension of Christ!

The fall holy days picture various judgments by God, bringing about liberty, reconciliation, regathering, and restoration.

The world will learn that God judges—that He has the ultimate decision over everything. After Satan is bound, God will bring about seven reconcilements.

The Sabbath reminds us that God is Creator and that we were once in slavery to sin. The Sabbath is a time of blessing, deliverance, liberty, and redemption.

Luke 4:16-21 and Mark 1:14-15, statements from Christ made at approximately the same time, constitute the composite mission statement directed at His disciples.

Isaiah 58 is like the foreground of a picture puzzle. But it only really becomes clear when we add the background—the edge pieces—found elsewhere.

The Seventh Trumpet is a call to assemble, a call to battle, and announces the arrival of a new ruler, Jesus Christ, separating the wheat from the tares.

Property rights will be held sacrosanct during the Millennium. God brings His people back to their own land, and to restore it to be like the Garden of Eden.

In the Gospels, questions about the Sabbath center on how to keep it, not whether it should be kept. The way Jesus approached the Sabbath gives us an example.

The references to trumpets suggest an announcement of a specific event or an alarm of what is to follow. Typically, the events themselves are figurative trumpet blasts.

The offerings of the Old Testament are like divine parables, acted out to teach about the Messiah, unveiling a beautiful picture once we understand the symbols.

The United Nations Agenda 21 plan recommends the confiscation of private property for the sake of an equitable economic and social system.

The eighth commandment seems so simple: You shall not steal. Yet, it seems that just about everyone on earth has his hand in someone else's pocket!

Though God indicts Gentile nations for violent crimes, He indicts Israelitish nations for untrustworthiness and their tendency to defraud or misrepresent.