Realizing God's willingness to help and knowing His worthiness begin to build in us the vital components of genuine, sincere worship.
How involved in man's affairs is God? Is He merely reactive, or does He actively participate—even cause events and circumstances, particularly in the church?
Since God clearly was involved in the lives of people in Old Testament times, if He does not change, should He not interact with people in the New Testament era?
The Bible tells us that, far from being the unconcerned and inattentive Creator that the Deists envisioned, God is intimately involved in His universe.
God's hand was definitely involved in the scattering of the church. We should respond by growing and preparing ourselves for His Kingdom.
The purpose of prayer is not to overcome God's reluctance, but to help in yielding to His will. 'Prayer changes things' is only true if it conforms to God's will.
Those who have made a covenant with God can be corrupted unless they make a concerted effort to know God, realizing He has the right to do as He pleases.
God has consistently moved His creation toward its ultimate purpose, setting the bounds of nations, motivating rulers to pursue a certain course of action.
God's sovereignty seems to imply that prayer is pointless. Yet the function of prayer is not to change God's mind, but ours!
The 9/11 bombings were tragic and terrible. Some have since asked, 'Was God involved? Is He to blame?' These tough questions have challenging answers.
Many believe that God is unable to look on sin, yet many scriptures show that God's eyes run to and fro through the earth, observing the evil and the good.
Prayer is not a dictating to a reluctant God, but a demonstration of our attitude of dependence and need. It is a means to get into harmony with God's will.
I John 4:17 reveals the depth of love God the Father has for us as unique, special components of His creation, loving each of us as much as He loved Christ.
During these times of intense distress and tribulation, God expects that we use our memories to reflect upon His gifts, promises, and rewards.
In order to live by faith, we must understand God's sovereignty, God's character, and God's justice, realizing that we do not see the entire picture.
What God puts us through is designed to reveal reality to us. Accepting His doctrine without looking for loopholes will keep us true.
In this keynote address of the 2007 Feast of Tabernacles, John Ritenbaugh, focusing on Abraham's pattern of life, answers the question, 'Why is the Church of the Great God doing what it is doing at this time?' Abraham and Sarah's life of faith is the pattern that God's called-out ones are obligated to follow. Interestingly, …
God has given His people tremendous gifts that, if used, will build their faith and draw them closer to Him. He wants us to succeed because we matter.
God and Noah worked side by side to deliver the remnant of humanity through the Flood, God supplying the sanctification and grace and Noah obeying in faith.
John Ritenbaugh maintains that Ecclesiastes 3:10-15 constitutes a useful roadmap for the confusing labyrinth of life. God's ways are inscrutable to most people; grasping these revelations requires a special gift. Unless God calls us and gifts us with this insight, we will have absolutely no clue as to our eventual purpose, …
John Ritenbaugh, reiterating that the times we are about to go through will be unparalleled history, suggests that we need to keep our vision before us. We have the obligation to be loyal to Jesus Christ. We cannot, as our forebears did on the Sinai, harden our necks in disbelief and disobedience as a result of flagging faith. …
God, as Creator, takes the initiative (as the potter over the clay) for the elect's salvation, enabling us to build the repertoire of habits called character.
We do not need to excessively fear Satan, his demons, or the world, but we should fear and respect the One who has complete involvement in our lives.
Liberty without guidelines will turn into chaos. We will be free only if we submit to the truth. All authority, even incompetent authority, derives from God.
John Ritenbaugh, continuing his exposition on Ecclesiastes, focuses on three interrelated terms: paradox (something contrary to expectation), conundrum (a riddle), and wisdom (skill in arts, such as Bezalel and Oholiab who were gifted in a specific skill—or spiritual insight). We are called into the body of Christ gifted …
Jesus Christ has full control of the church. Everything of consequence, including the development of our character, is engineered by Him.
Anxious care and foreboding are debilitating and faith-destroying. Meditating on what God has already done strengthens our faith and trust in God.
Vanity has many nuances, including transitoriness, futility, profitlessness, confusion, falseness, conceit, vainglory, denial, and idolatry.
The spiritual journey of God's people is more difficult than the physical one of the ancient Israelites, requiring as it does more resources to navigate.
When it looks like things are out of control, God is busily at work behind the scenes. If we replace anxiety with faith, God will grant us divine peace.
John Ritenbaugh marvels about the scope of God's mind, His patience and meticulous planning, having taken place before the foundation of the world, perhaps more than 10 billion years ago (allowing for mankind's limited tenure of nearly 6,000 years.) God never does anything haphazardly. Together, God the Father and Jesus Christ …