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More Blessed To Give Than Receive
Sermonette by John W. RitenbaughThe motivation for giving arises from recognizing it as a privileged duty that flows from a willing spirit and produces blessings far exceeding any cost. Jesus taught that it is more blessed to give than to receive, a principle the apostle Paul both modeled through his own continuous self-sacrifice and urged upon the Ephesian elders facing coming trials. Fear of future loss often prompts hoarding and protective caution, yet surveys and experience show that such feared disasters rarely materialize, while the failure to give allows potential blessings to wither. Peter's encounter at the temple illustrates the alternative: though asked only for money, he gave the healing power he possessed, resulting in the lame man's immediate strength, walking, leaping, and praise to God. This act demonstrates that spiritual resources cannot be retained without turning into something lesser, whereas generous giving releases greater good. Five related principles govern the process. Sowing must precede reaping, as a farmer who plants no seed reaps nothing. The return may not come in the same form as the gift; money given may yield health, confidence, friends, wisdom, or discernment instead. A generous spirit must extend beyond money to time, encouragement, kindness, and correction. God Himself stands behind the entire cycle, increasing the giver's capacity to give still more and ensuring that no one outgives Him. Finally, the enrichment God grants the original giver produces a harvest of liberality that leads others to thanksgiving. When these truths are understood, giving becomes an expression of love that anticipates compensation without demanding it in kind, removes cynicism, and opens the way to an abundant life marked by fruit that abounds to the giver's account.
Why Do We Give?
Sermonette byThe widow who gave a mere two mites gave more than all the other contributors combined because she gave out of her poverty with genuine sacrifice.
The Third Tithe Blessing
Sermon by David C. GrabbeGod's people were obligated to declare before God that they had faithfully distributed the tithe. The blessing was applied nationally.
Ecclesiastes Resumed (Part Thirty-Eight): Ecclesiastes 11:1-8
Sermon by Richard T. RitenbaughSolomon counsels us to exercise diligence, work hard, plan for disruptions, obstacles, and roadblocks, spreading risk to work within this futile world.
Be Kind
'Ready Answer' by James C. StoertzWe frequently admonish our children to 'Be nice,' but what does it mean? It is far better to learn kindness, a biblically defined fruit of God's Spirit.
Sacrifice Dost Thou Want: Kindness
Sermon by Bill OnisickSacrifice is the core of our daily walk with God, and it serves as the primary motivation for giving. God took the first action by sacrificing for us when we did not deserve it, extending unmerited kindness and forgiveness. In response, we are called to offer our own sacrifices, dedicating our minds, time, and actions in service and devotion to Him as whole burnt offerings. This yielding to His calling empowers us through His Spirit to extend unmerited sacrifices to others, giving without expectation of return or keeping score. Kindness, as a fruit of God's Spirit, is a daily sacrifice we must work to put on, reflecting His character by serving others regardless of whether it is deserved or undeserved. Our acts of kindness, motivated by His initial unmerited sacrifice, transform our selfish nature into a selfless, godly mind, producing peace with God and fellow man. Each act of kindness, no matter how small, strengthens and unites us, mirroring the sacrificial love He first showed us. As God's elect, we are urged to exhibit this fruit of kindness, allowing it to shine as a light to the world through our daily living sacrifices.
The Taking Season
Sermonette by Joseph B. BaityThe material presents the motivation for giving during the Christmas season as frequently rooted in self-indulgence rather than genuine care for others. Individuals measure their self-worth by the value of gifts received, the number of cards collected, or the invitations extended to them, while simultaneously judging others according to budgeted expenditures. Such giving often serves to purchase attention and approval, with gifts selected strategically to project an image of generosity and uniqueness rather than arising from deep concern for the recipients. This pattern reflects the unrestrained carnal nature that prioritizes self-focus and self-concern, transforming what is promoted as a season of generosity into one dominated by taking and the gratification of personal desires. Biblical definitions of self-indulgence underscore the danger, describing it as excessive indulgence that enfeebles the mind, body, and spirit and separates one from righteous relationships with others and with God. Examples from Scripture illustrate how such motivations lead to profound loss, as seen in figures whose unchecked pursuit of personal pleasure resulted in the forfeiture of strength, joy, wisdom, and eternal prospects. The material emphasizes that proper giving maintains balance, allowing occasional enjoyment of blessings without obsession, while directing the heart toward God and esteeming others above self. When motivations remain self-directed, even acts framed as charitable become part of a broader spiritual peril that distracts from eternal priorities and risks the loss of one's crown.