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Pontius Pilatus
CGG Weekly by Richard T. RitenbaughPontius Pilate, the governor of Judea during the time of Jesus of Nazareth's death, was instrumental in His condemnation and execution. As a Roman, a Gentile, and a military man, Pilate was ill-prepared for the situation he faced on that early Passover morning. Having governed Judea for about five years since around AD 26, he mostly ruled from Caesarea, a city built by Herod the Great, and visited the volatile Jerusalem infrequently, typically during festival periods. He disdained the Jews and their religion, making minimal effort to understand them beyond what was necessary to govern effectively. Pilate's political relationship with the Jews was precarious due to several missteps. Early in his tenure, he offended them by introducing standards bearing Tiberius' image, which they deemed sacrilegious, forcing him to back down and appear weak. He also used Temple treasury funds for an aqueduct, sparking a riot that required violent suppression. Additionally, his troops killed rioters near the Temple, and he installed gilt shields in his palace that the Jews found blasphemous. These incidents gave the Jews leverage to threaten reporting him to Caesar if he erred again. When the Jewish authorities brought Jesus before him, Pilate was in a difficult position. He believed Jesus to be innocent and attempted various means to avoid passing judgment. He sent Him to Herod Antipas for trial, but this failed when Jesus refused to speak. Pilate then offered to release Him as the traditional Passover pardon, but the Jews demanded Barabbas instead. He tried scourging Jesus, hoping it would satisfy the crowd, but they insisted on crucifixion. Ultimately, Pilate took the politically expedient route, symbolically washing his hands of the matter and yielding to the Jews' demands, who threatened to undermine his standing with Caesar. What Pilate did not realize was that God was working out His purpose through him, using this cynical Roman official to fulfill prophecy and provide redemption for the world. History notes little of Pilate's later life, only that his governorship ended poorly around AD 36 after a conflict with Samaritan zealots.
Joseph of Arimathea
Article by Mike FordJoseph of Arimathea has always been a shadowy figure among the well-known personages of the Bible. Here is clarity on this important disciple's life.
The Trial of Jesus
Sermon by Richard T. RitenbaughThe trial of Jesus Christ had at least 17 illegalities, including corrupt judges, bogus witnesses, switching charges, changing venues, and intimidation.
Who Was Barabbas?
Sermonette by Ted E. BowlingBarabbas symbolizes all of us who have earned the death penalty unjustly placed on Jesus Christ, a sinless substitutionary sacrifice, saving our lives.
I Am Barabbas
Article by StaffTo some, Barabbas is nothing more than an interesting detail in Christ's trial. His presence during that event holds significant implications for us.
You Are My Witnesses That I Am God
Sermon by Martin G. CollinsChrist's trial and crucifixion were not historical accidents; rather, God prophesied both events in minute detail in Old Testament scriptures.
Jesus Christ's Trial (Part Three)
Sermon by Martin G. CollinsPilate's attempt to be neutral in a decision that would have required courage backfired on him, causing him to utterly fail in leadership.
Herod Antipas: 'That Fox'
Article by StaffHerod Antipas, son of Herod the Great, played a significant role in the ministries of John the Baptist and Jesus Christ.
Behold Your King!
Sermon by Martin G. CollinsJesus' sinless and faithful life qualifies Him as King of Kings, in contrast to the kings of Israel who seriously fell short God's requirements.
Proofs of Christ's Resurrection
Sermon by Richard T. RitenbaughThere is more corroboration of evidence for the existence of Jesus Christ and His life experiences than that regarding Alexander the Great or Julius Caesar.
John (Part Twenty-Six)
Sermon/Bible Study by John W. RitenbaughWhile the other accounts of Jesus' trial and crucifixion seem to show passivity, John shows Jesus totally in charge, purposefully and courageously moving.
'After Three Days'
Booklet by Richard T. RitenbaughA scriptural explanation of the time of Christ's death, burial and resurrection, showing that He died on a Wednesday and rose from the dead on the Sabbath.
John (Part Twenty-Seven)
Sermon/Bible Study by John W. RitenbaughJesus Christ remained totally in control of the events of His trial, including His own prediction that He would be crucified under Roman law.
Jesus Christ's Trial (Part One)
Sermon by Martin G. CollinsJesus Christ was in control of the arrest in the Garden of Gethsemane, sacrificing Himself willingly to fulfill His destiny as the world's Redeemer.
Remember: Truth and the Real Torch of Freedom
Sermon by Mark SchindlerThe Night to be Much Observed emphasizes that Jesus Christ is the true Torch of Freedom, extricating us from Satan and his multiple deceits.
Our Trusted Source of Truth (Part One)
Sermon by Richard T. RitenbaughThe Olivet Prophecy lists deceit as the first danger confronting Christians who will be living in the disinformation age, strong enough to deceive the elect.
The False Christ Deception
Sermon by Martin G. CollinsA new lie alleges that a tomb has been found with the remains of Jesus, Mary Magdalene, and their alleged son Judah. It may undermine the faith of many.
Where Is Your Ultimate Allegiance?
Sermon by Martin G. CollinsWhen the laws of God conflict with the laws of man, civil disobedience is the only correct response, as was patterned by Peter, Paul, and the apostles.
Acts (Part Six)
Sermon/Bible Study by John W. RitenbaughThe early church had confidence in God's sovereignty, realizing that no human authority could thwart God's power. This conviction gave them strength.
How Does God View Human Government?
Sermon by Martin G. CollinsAs obnoxious as tyrannical power may seem, we have the obligation to behave lawfully. Even the vilest of leaders has been allowed by God to rule.