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Who Was the Samaritan Woman at the Well?
Sermon by Ted E. BowlingThe encounter between Jesus Christ and the Samaritan woman at the well in John 4 is a profound moment, marked by cultural boundary-breaking as He, a Jew, spoke to a non-Jew, which was unheard of in that era. This conversation, believed to be the longest one-on-one dialogue He had recorded in Scripture, reflects a deliberate act of outreach to the Gentiles, following His discussion with Nicodemus, a respected Jewish leader. Unlike devout Jews who avoided Samaria due to longstanding animosity and hatred stemming from historical events like the Assyrian conquest in 722 BC, Jesus chose to travel directly through Samaria, driven by necessity to fulfill His Father's will. The Samaritans, a mixed race of Israelites and Gentiles, claimed Abraham as their ancestor, considered themselves the sons of Israel, and keepers of the law, recognizing only the books of the law while rejecting other Old Testament writings. They viewed their region, with Samaria as the capital, as central, and believed themselves to be the remnant of the ten tribes. This led to mutual rejection and hostility with the Jews, intensified by events such as the Samaritans' offer to help rebuild the Temple after the Babylonian captivity, which the Jews refused, deepening the divide. The Jewish disdain was evident in naming a Samaritan city Sychar, meaning drunkard, liar, or rebel, reflecting their contempt. Despite this backdrop, Jesus initiated a personal conversation with the Samaritan woman at Jacob's well, speaking of living water and revealing Himself as the Messiah, the I AM. Her response was one of respect, and she did not flee or react with shame or anger but continued to engage with Him. Her past, involving five husbands, is not detailed as to whether it was due to widowhood or divorce, yet Jesus showed no condemnation, only understanding of her life's difficulties. Her influence was significant; upon realizing His identity, she left her water pot and proclaimed the news to her city, leading many Samaritans to believe in Him based on her word, despite their historical hatred for Jews and differing beliefs about the Messiah's origin. This moment in Samaria, a place of historical and spiritual significance as the Old Testament city of Shechem and a city of refuge, was not coincidental. Jesus brought hope and salvation to the Gentiles here, choosing this Samaritan woman as the first Gentile to whom He verbally revealed Himself. Her testimony moved an entire city to come and see Him, demonstrating that God can use anyone, regardless of background or past struggles, to spread His message. Through this encounter, Jesus showed compassion, setting her and many Samaritans on a path toward salvation, fulfilling His mission with purpose and grace.
Parable of the Good Samaritan
Bible Study by Martin G. CollinsThis well-known parable describes working compassion as contrasted to selfishness. It also clarifies just who is our neighbor.
The Covenants, Grace, and Law (Part Fifteen)
Sermon by John W. RitenbaughThings written in the Old Testament were written for us. The differences in the covenants focus on justification and access to God, not doing away with the law.
John (Part Eight)
Sermon/Bible Study by John W. RitenbaughThe woman of Samaria is like each of us, initially hardened, self-willed and skeptical when called, but afterwards zealous when enlightened by the truth.
Hebrews: Its Background (Part Seven)
Sermon by John W. Ritenbaugh (1932-2023)The socio-cultural milieu before the writing of Hebrews created difficulties for the Jewish converts to the Gospel, who were deemed to be traitors.
You Shall Love Your Neighbor (Part Two)
CGG Weekly by John O. ReidShowing God's love to our neighbor goes beyond wishing him well but extends to actively doing him good. It means doing what will benefit him.
Just What is Mercy?
Sermonette by Clyde FinkleaIt is impossible to become perfect without having mercy or compassion. Jesus' command to become perfect includes showing compassion to our enemies.
What Does God Really Want? (Part 3)
Sermon by John W. RitenbaughThe Good Samaritan parable teaches that unless one practices doing good rather than just knowing good, his faith will be severely compromised.
Hebrews: Its Background (Part Eight)
Sermon by John W. Ritenbaugh (1932-2023)Hebrews emphasizes that spiritual growth and glorification depends on an individual's relationship with Christ, the centerpiece of the Book of Hebrews.
Unity and Division: The Blessing and the Curse (Part Three)
'Ready Answer' by Charles WhitakerGod instructed the Israelites to divide themselves by tribes on Mount Gerizim and Mount Ebal to pronounce blessings and curses, providing lessons for us.
Sincerity and Truth (Part Three)
Sermon by Richard T. RitenbaughWe should continually live and think on the same wavelength as God does, maintaining a close relationship with Him as we continue in the sanctification process.