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Lessons From Mount Ebal and Mount Gerizim
Sermon by Charles Whitaker (1944-2021)In the division of God's people as depicted in the Old Testament, six tribes are selected to stand on Mount Gerizim to receive the blessings, while the other six stand on Mount Ebal to receive the curses. This dichotomy on Mount Gerizim and Mount Ebal represents blessings caused by obedience and curses caused by disobedience, polar opposites that are mutually exclusive. Intriguingly, the name Gerizim is interpreted by some to mean "cut in two," reflecting the sharp division between the two groups. Unlike Mount Ebal, where an altar is built and stones inscribed with the law are placed, there is no altar or stones on Mount Gerizim. Those standing on Mount Gerizim symbolize individuals in God's church who have His laws written on their hearts, fully at peace with Him, and in fellowship with Him, needing no further peace offerings or burnt offerings as they have already committed their lives as living sacrifices in total dedication to God. Conversely, those on Mount Gerizim represent sincere and wholehearted members of God's church, unwavering in their commitment to living with sincerity and truth, having fully abandoned all sin and rejected a double life of hypocrisy. The arrangement of tribes on Mount Gerizim and Mount Ebal, as described in Deuteronomy 27, carries profound spiritual meaning for God's church, differing from earlier secular arrangements and highlighting a special, covenantal division that challenges familiar expectations.
Unity and Division: The Blessing and the Curse (Part Three)
'Ready Answer' by Charles WhitakerGod instructed the Israelites to divide themselves by tribes on Mount Gerizim and Mount Ebal to pronounce blessings and curses, providing lessons for us.

Who Was the Samaritan Woman at the Well?
Sermon by Ted E. BowlingThe woman was the first Gentile convert and an evangelist to her fellow Samaritans, who clearly did not consider her an outcast or immoral woman.

Unity and Division: The Blessing and the Curse (Part Five)
'Ready Answer' by Charles WhitakerJesus desires our total commitment to the truth and to Him. Hypocrites will find themselves among those to whom Christ will say, 'I never knew you.'
The Stones of the Jordan
Feast of Tabernacles Sermon by Clyde FinkleaAn overlooked prophecy in Matthew 3:7-9 refers to the stones placed in the Jordan River by the priests in Joshua's time, inscribed with the law of God.
Unity and Division: The Blessing and the Curse (Part Four)
'Ready Answer' by Charles WhitakerGod commanded the Israelites to utter blessings from Mount Gerazim and curses from Mount Ebal, most of which deal with hidden sins that give rise to hypocrisy.

Spiritual Strongholds (Part Two): Faithful Trust
Sermon by Martin G. CollinsThe disastrous defeat at the city of Ai and the ill-advised treaty with the Gibeonites were both the direct result of not consulting with God.

It Can Only Be One Way - Choose!
Feast of Tabernacles Sermon by Kim MyersAs the carcasses of our forebears covered the Sinai, the ruined lives of former believers who compromised with God's law, also have succumbed to ruin.
John (Part Eight)
Sermon/Bible Study by John W. RitenbaughThe woman of Samaria is like each of us, initially hardened, self-willed and skeptical when called, but afterwards zealous when enlightened by the truth.
The Covenants, Grace, and Law (Part Fifteen)
Sermon by John W. RitenbaughThings written in the Old Testament were written for us. The differences in the covenants focus on justification and access to God, not doing away with the law.
Things Which Cannot Be Shaken
Sermon by Martin G. CollinsAll worldly institutions will be shaken, including America. Only the everlasting word of God and ultimate establishment of the Kingdom will never be moved.
The Wavesheaf and the Selfsame Day
Sermon by John W. RitenbaughThe wavesheaf offering is reckoned from the weekly Sabbath within the Days of Unleavened Bread. It had specific requirements that were not met in Joshua 5.
God's Special Presence and Direct Intervention
Sermon by Martin G. CollinsThe scattering of the early church strengthened it, allowing fresh seed to be scattered in new fields. The 'bad' thing actually increased the church's power.