Like the fable of the scorpion who stings the frog carrying him, our carnal nature is set, causing us to act in destructive ways. Repentance begins with changed thinking.
Paul describes the Christian life as a process of change: from the old man to the new man. However, we typically resist change because it is difficult.
God's promise to give us the desires of our heart is contingent upon delighting ourselves in Him, changing our hearts to be in alignment with His attributes.
John Reid asserts that if we understand that the "heart" represents what we are, who we are, and how we conduct our lives, then the condition of our spiritual heart should be of the utmost importance to us. The condition of our heart (our inner and core being) reflects the condition of our conversion. Overcoming (a …
Some in Antioch believed the preaching of the persecuted Christians, and they not only agreed with the teaching but also changed or transformed their lives.
The proof that a person has truly made a change of heart appears when his life begins to show him doing what is right. Right living is the fruit of repentance.
The fault of the Old Covenant was with the hearts of the people. Christ took it upon Himself to amend the fault enabling us to keep the commandments.
Repentance involves incorporating God's values, alien to our human nature—ones that will unify us with God and with others who accept His value system.
John Ritenbaugh reiterates that the standards one lives by are not installed at birth, but absorbed through culture and education. Conscience, defined as "man's moral intuition which passes judgment on his own moral state," when applied to the Bible becomes "the response of man's moral awareness to divine …
David Grabbe, reminding us that a major focus of John the Baptist's ministry was a call to repentance and turning to righteousness, a focus that Jesus Christ and the Apostle Paul reinforced and magnified. Curiously, in main-stream Protestantism, repentance has fallen out of favor and has been replaced by cheap 'grace.' The Law …
Baptism and being born again were already understood by the Jews, but the traditions had evidently blinded people to some additional spiritual nuances.
Our human nature reflects the nature of malevolent spirits' attitudes. The only way to overcome it is through God's creating a new heart in us by His Spirit.
The New Covenant was designed by God to circumcise the heart, making it possible for God's laws to be written in our hearts and reflected in our behavior.
Kim Myers, asking us "How long do we think we have to live before Christ returns?" reminds us that God handpicked us for a specific purpose, just as He did Abraham, Isaac, Jacob, Noah, and their extended families. God also handpicked second-generation Church members, though their environment as children often shielded …
When we look back and realize what we have done, we are led to think deeply about our actions, which can lead us into changing our future actions.
Progressives tend to believe that human nature is perfectible and evolving. Conservatives tend to believe that human nature is evil and must be controlled.
Can a Christian commit a sin, and still be a Christian? Or would this be 'the unpardonable sin'? Or would it prove he never was a Christian?
God's people need spiritual lips, not carnal lips speaking Hebrew. The angel told Mary that she should call her son Iesous, which is not a Hebrew name.
John Ritenbaugh insists that from observing the intricacies of creation, we can learn about the orderly, purposeful, and providential mind of God. The butterfly provides valuable analogies to illustrate our conversion and transformation from mortal to immortal. The anlagen cells (a dormant embryo within an embryo, containing the …
After the change from the Aaronic to the Melchizedek priesthood, it was also necessary to change the Covenant. The flaw was not the law, but the heart.
Christ warns that we must do everything possible to annihilate sin - surgically going right to the heart or mind: the level of thought and imagination.