Like the fable of the scorpion who stings the frog carrying him, our carnal nature is set, causing us to act in destructive ways. Repentance begins with changed thinking.
Paul describes the Christian life as a process of change: from the old man to the new man. However, we typically resist change because it is difficult.
God's promise to give us the desires of our heart is contingent upon delighting ourselves in Him, changing our hearts to be in alignment with His attributes.
Because the heart represents what and who we are and how we conduct our lives, the condition of our spiritual heart is of the utmost importance to us.
Some in Antioch believed the preaching of the persecuted Christians, and they not only agreed with the teaching but also changed or transformed their lives.
God handpicked us for a specific purpose, just as He did Abraham, Isaac, Jacob, and Noah. God also handpicked second-generation Church members.
Our human nature reflects the nature of malevolent spirits' attitudes. The only way to overcome it is through God's creating a new heart in us by His Spirit.
The fault of the Old Covenant was with the hearts of the people. Christ took it upon Himself to amend the fault enabling us to keep the commandments.
The proof that a person has truly made a change of heart appears when his life begins to show him doing what is right. Right living is the fruit of repentance.
The New Covenant was designed by God to circumcise the heart, making it possible for God's laws to be written in our hearts and reflected in our behavior.
David Grabbe, reminding us that a major focus of John the Baptist's ministry was a call to repentance and turning to righteousness, a focus that Jesus Christ and the Apostle Paul reinforced and magnified. Curiously, in main-stream Protestantism, repentance has fallen out of favor and has been replaced by cheap 'grace.' The Law …
When we look back and realize what we have done, we are led to think deeply about our actions, which can lead us into changing our future actions.
God provides the gift before it is actually needed so that when it is needed, everything is prepared for the person to do as he has been commissioned to do.
Repentance involves incorporating God's values, alien to our human nature—ones that will unify us with God and with others who accept His value system.
A conscience can only function according to what it knows, and will automatically adjust in the way it is exercised. Conscience follows conduct.
After the change from the Aaronic to the Melchizedek priesthood, it was also necessary to change the Covenant. The flaw was not the law, but the heart.
Our carnal natures must be displaced by God's Holy Spirit, motivating us to refrain from causing offense, but freely forgiving others as God has forgiven us.
God's people need spiritual lips, not carnal lips speaking Hebrew. The angel told Mary that she should call her son Iesous, which is not a Hebrew name.
Baptism and being born again were already understood by the Jews, but the traditions had evidently blinded people to some additional spiritual nuances.
The faithful life and work of Noah illustrates that after justification, walking by faith with God is a practical responsibility.
John Ritenbaugh insists that from observing the intricacies of creation, we can learn about the orderly, purposeful, and providential mind of God. The butterfly provides valuable analogies to illustrate our conversion and transformation from mortal to immortal. The anlagen cells (a dormant embryo within an embryo, containing the …
God has consistently moved His creation toward its ultimate purpose, setting the bounds of nations, motivating rulers to pursue a certain course of action.