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The Global Environmental Ethic (Part Two)

Commentary by Martin G. Collins

At the time of the end, during the Sixth Trumpet, which is the second Woe, mankind is characterized by its sin of earth worship, involving the idolization of elements, plants, and animals. Eco-feminists promote a worldview that reveres the sacredness of the soil, declaring it as their goddess and religion, positioning this belief in opposition to traditional views. The United Nations Environmental Program encourages the adoption of eco-feminist philosophy through interconnected transformations of worldview. These transformations aim to shift social conscience toward a global ethic that is co-evolutionary and centered on Mother Earth. This eco-religion is increasingly visible in various forms of media, subtly programming society with these ideas over an extended period.

America's Goddess (Part Two)

Commentary by Martin G. Collins

Lady Liberty, often seen as a symbol of peace and freedom, embodies a darker role as a destroyer of families, nations, and moral values through immorality. She represents a promise of liberty from the One True Sovereign God, standing as a symbol of anti-Christ beliefs and actions. This form of goddess worship is merely the beginning of a broader rejection of divine principles, promoting paganism and filthiness that has long plagued the nation.

Tolerance and Love

CGG Weekly by John W. Ritenbaugh

Tolerance has become a buzzword among those influenced by New Age movements, carrying a modern twist that equates tolerance with acceptance on an equal level, rather than mere forbearance. This perspective is evident in the energetic movement within environmentalism, which often reflects a New-Age-driven worship of Gaia, the so-called earth goddess. In the minds of many, failing to accept beliefs or practices according to this worldly standard is seen as a lack of love, challenging the distinction between enduring differences and endorsing them outright.

The Occult

Sermon by Martin G. Collins

The Bible condemns divination, necromancy, soothsayers, sorcery, spiritism and witchcraft, identifying all these practices as abominations, based on demonism.

A Subtle Yet Devastating Curse

'Prophecy Watch' by David C. Grabbe

Amos 8:11 speaks of 'a famine...of hearing the words of the LORD.' Such a famine is occurring today: The words of God are available, but few can hear.

Mightier Than the Sword (Part Thirteen)

Commentary by John W. Ritenbaugh (1932-2023)

Although Transcendentalism as a movement never had an abundance of adherents, Emerson's teachings did permeate the schools of philosophy of the Ivy League.

Ecumenism or 'Mystery Babylon'?

'Prophecy Watch' by Martin G. Collins

In 1993, the Parliament of the World's Religions descend on Chicago, where delegates signed 'The Global Ethic', a code for the world's religions to follow.

The Global Environmental Ethic (Part Three)

Commentary by Martin G. Collins

The UN Environmental Project espouses an environmental ethic, an eco-spirituality designed to enforce a global reference for earth and an international earth sabbath.

The Flood Is Upon Us!

'Personal' from John W. Ritenbaugh

Revelation 12 pictures a flood proceeding from the mouth of the dragon, sweeping many away in a torrent of information that drowns out the truth.

Truth (Part 1)

Sermon by John W. Ritenbaugh

If we are going to search for truth, we should not be seeking it in the philosophies of men, but rather in the fullness of truth found in God's revelation.

Anticipating the Enemy

Sermon by Martin G. Collins

We become vulnerable to Satan when we allow pride to consume us, cozy up to false doctrine, toy with the paranormal, or let down in prayer and Bible study