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Friends of the Friendless (Part One)

CGG Weekly by John Reiss

God exhorts His children to be friends of the friendless, and reach out to others in our fellowship who may be experiencing difficult times.

Friendship Within the Church

Sermon by Mark Schindler

We will be judged on our responsiveness to each other and our subsequent friendship with our brethren, one that goes through the grave for all eternity.

Peer-Pressure: A Challenge for All

Article by Staff

Though the Bible does not use the term 'peer pressure', it teaches us not to conform to our peers but to be transformed into the image of Jesus Christ.

Dating (Part 2): The Proper Order of Things

Sermon by Martin G. Collins

Many singles have found dating in the church difficult, consequently turning to the world for companionship, courting dangerous consequences.

Imagining the Garden of Eden (Part Eleven)

Sermon by Richard T. Ritenbaugh

God's selection of Eve as a companion to Adam took into account the need for a helper as a counterpart—like himself, but standing opposite as complementary.

Biblical Loves

Sermon by Richard T. Ritenbaugh

English speakers often overuse general and precise words, especially with profound concepts like the word "love." Even though English contains the world's largest vocabulary, speakers carelessly tend to flatten nuances. However, Scripture draws from Koine Greek, offering four distinct words for "love," each relaying different dimensions of human connection, restoring clarity and depth to what has often been reduced for human emotion. 1.) Eros signifies romantic and sexual love—within marriage honorable, but outside porneia. 2.) Storge signifying natural family affection among family members—parents, children, and siblings, referring to a loyal, comfortable affection within close-knot relationships extending to those treated as family. 3.) Phileo, brotherly love and affection, signifies personal attachment, and chosen companionship outside the family, forming the root of Philadelphia-"brotherly love" exhorting believers to love their spiritual brethren (Hebrews 13:1), describing the bonds formed through shared values and covenant. 4.) Agape, signifying divine selfless love, transcending phileo by being intentional, sacrificial, and rooted solidly in God's nature. Unlike emotional affection, agape flows from will and principle, demonstrating love as action, a fruit of the spirit (Galatians 5:22) as well as the greatest virtue (I Corinthians 13:13) embodying humility, selflessness, and Christlike service. Jesus summarized the great law, love God with all our might, and our neighbor as ourselves, which requires God-like love agape.

Husbands, Love Your Wives

Sermon by Mark Schindler

Gratitude must be cultivated with expressions of thanksgiving in marriage, avoiding the pitfalls of materialism, entitlement, victimhood, and narcissism.

What's Wrong With 'Here Comes the Groom'?

Sermon by Martin G. Collins

Radical feminism has tried to empower one gender by disabling and marginalizing the other gender, creating a pathological, dysfunctional society.

Iron Sharpens Iron (Part One)

CGG Weekly by Ryan McClure

Honing a blade re-forms or re-aligns the blade, while sharpening removes metal to expose or create a sharper edge. This happens within friendship, too.

Christian Men: Personal Responsibility

Sermon by Martin G. Collins

Although men have no moral or mental advantages over women, God has commissioned them to actively lead, providing security and stability to family and society.

Childrearing (Part Three)

Sermon/Bible Study by John W. Ritenbaugh

Our children internalize our values; we teach largely by example. If we do not take seriously the responsibility for rearing our children, somebody else will.

Lonely, But Not Forsaken

Sermon by Martin G. Collins

Even Jesus had to cope with feelings of anxiety and loneliness in Gethsemane before His crucifixion, a time when He experienced separation from His Father.

Imagining the Garden of Eden (Part Ten)

Sermon by Richard T. Ritenbaugh

The statement, 'it is not good for man to be alone,' is the first declaration that something was not good. Being alone denotes separateness.

What Is Prayer?

Sermon by John W. Ritenbaugh

Prayer to a tool we must learn to use. Because we take on the characteristics of those we are around, we should keep company with God continually though prayer.