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God's Sea of Glass (Part 2)
Sermon by Martin G. CollinsGod's glory, as revealed in Scripture, often manifests as a consuming fire, reflecting His holiness and power. In Exodus 19:18, He descends upon Mount Sinai in fire, accompanied by thunder, evoking the imagery of lightning. Ezekiel describes a vision of a storm wind and a great cloud with fire flashing continually, portraying the indescribable glory of God on His throne, where even His angelic servants appear as flames of fire. Before His throne lies a sea of glass mingled with fire, symbolizing not only His justice and holiness but also His righteous indignation and impending judgment. This fire represents cleansing, refining, and protection for His people, yet it also signifies destruction for the wicked, as God purifies the righteous and consumes those who rebel against Him. In II Thessalonians, the Lord Jesus is revealed from heaven with His mighty angels in flaming fire, underscoring the certainty and thoroughness of His judgment. The movement of angels, resembling flashes of fire and lightning, may further explain the fiery aspect mingled with the sea of glass, especially as they prepare to execute His true and righteous judgments through the seven last plagues. Even in protection, as seen in II Kings 6:17 and Zechariah 2:5, He surrounds His people with a wall of fire, demonstrating His safeguarding presence. Thus, the imagery of God as a consuming fire encapsulates His dual nature of holiness and judgment, demanding righteousness from His people while offering protection and ultimate purification.
The Goodness and Severity of God (Part Two)
'Prophecy Watch' by Charles WhitakerWhen God brings destruction, it is just and thus worthy of praise. God's wrath, while burning intensely, does not burn long. His restorative actions follow quickly after His destructive anger. In the passages of Isaiah and elsewhere, the context of the Day of the Lord shows that the time separating destruction and restoration is not great. Micah 7:18-20 summarizes God's predilection for bringing a swift end to correction and hastening the healing process. In Isaiah 10:25, God describes the punishment He will bring on Israel, particularly the northern tribes, yet these passages point to the brief nature of His wrath, burning hot but not long. In Hebrews 12:18-29, the contrast between the fire of destruction at Mount Sinai and the gentleness of our call is developed, yet no matter whether He expresses Himself in wrath or kindness, in the fire of destruction or in the water of His Spirit, God's purpose remains the same: the outworking of His plan, His work of reconciliation, and His great compassion.
Would Our God Do That?
Sermon by Richard T. RitenbaughThe concept of God as a Consuming Fire reveals a vital aspect of His character, demonstrating His righteous wrath against sin. On the Day of the Lord, as heralded by the Day of Trumpets, His anger strikes with destruction, a direct response to the injustices of this world that have been building over time. His army, led by Him, brings death and devastation in absolute righteousness, as He is entirely just in enforcing His law, which is plain and accessible to all, leaving no one with excuse. This portrayal of God as a Consuming Fire contrasts sharply with the world's view of Him as merely meek and mild. His wrath, evident in the Old Testament through the destruction of cities and captivity of His people, serves as a warning of consequences for refusal to obey. Yet, this same God, who is also Jesus Christ, embodies both aspects of character, showing meekness when appropriate, but also readiness to destroy wickedness when necessary. His holiness will not abide sin, and He upholds justice with a consuming fire that demands obedience or promises judgment. At His return, as announced by the sound of the shofar, He comes to both reward the faithful and punish the sinful with everlasting destruction. His wrath is not evil but a righteous expression of His character, ensuring that sin is addressed. The intensity of His judgment will surpass past events, shaking not just the earth but the very universe, removing all that is physical and leaving only the eternal. Thus, we face the ultimate Being, whose power and justice call for vigilance and sobriety, urging us to align with His will to escape the consuming fire of His judgment.
The Fear of God (Part Three)
Feast of Tabernacles Sermon by John W. RitenbaughAfter the Spirit of God is imparted, removing the fear of men and installing the life-sustaining fear of God, the real dramatic growth takes place.

The Jealousy of God
'Ready Answer' by Ronny H. GrahamDeuteronomy 4:24 may strike an astute reader as somewhat controversial, if not contradictory. How can our holy and perfect God be jealous?
The Fear of God
Sermon by John W. RitenbaughMany have inadvertently adopted a soft concept of God, disrespecting and showing contempt for God's authority and power. Godly fear is a gift of wisdom.
Prayer and Seeking God
Sermon by John W. RitenbaughRather than having an apathetic relationship toward God, we must ardently, earnestly, and fervently seek God in order to imitate His behavior in our lives.
Benefits of the Third Resurrection
Feast of Tabernacles Sermon by Richard T. RitenbaughThe Lake of Fire (Second Death or Third Resurrection), dreadful as it initially appears, produces both immediate as well as ultimate benefits or good.
Nothing But Ashes
Sermonette by Bill OnisickCarnal fear puts us into terror, but fear of God brings security. We dare not try to replace the fear of God with the love of God; both are foundational.
Deuteronomy and Idolatry
Feast of Tabernacles Sermon by John W. Ritenbaugh (1932-2023)We are admonished to internalize the book of Deuteronomy in preparation for our future leadership roles.
Sanctification and Holiness (Part 4)
Sermon by John W. RitenbaughThe bronze altar, made with the censers from the rebels, was a reminder of the folly of rebelling against holy things, replacing God's standards with human ones.
Cloak of Zeal
Sermonette by Bill OnisickZeal is characterized as ardent, passionate, energetic, or being on fire. Jesus Christ exemplified this kind of zeal as He drove the moneychangers from the Temple.
Amos (Part Twelve)
Sermon/Bible Study by John W. RitenbaughGod will do what He must to bring Abraham's seed to repentance and salvation, including allowing crisis, hardship, humiliation, and calamity.
Do Little Things Not Count?
Sermon by John W. RitenbaughThose who ignore the clear biblical instructions for the wavesheaf offering with its unambiguous prohibitions risk the displeasure and judgment of God.
Hebrews (Part Fifteen)
Sermon/Bible Study by John W. RitenbaughWe dare not allow a root of bitterness to spring up in us as a result of trials - those burdens intended by God to strengthen us and perfect us.