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Imagining the Garden of Eden (Part Nine)

Sermon by Richard T. Ritenbaugh

In the Garden of Eden, God intentionally placed Adam to dwell in a state of nuach rest, a special peace and stillness only available in His presence. God lived there in the garden, taking Adam and later Eve to be with Him constantly, living in this unique rest. This environment was ideal, set up by God as the perfect place for humanity, accompanied by the ideal activity of tending and keeping the garden, which extends beyond physical cultivation to all human service, aiming to develop, improve, protect, and preserve what He has given. God desired mankind to work, not just in physical labor but in service that produces good fruit, embellishes what is given, and ultimately glorifies Him. This tending and keeping also includes spiritual matters, as humanity was called to priestly service in caring for and preserving the things of God. God provided the best environment, physical bodies, and instructions, indicating that all would be well if they followed His principles. However, God needed to give specific instructions to ensure Adam and all mankind would not be sidetracked from their mission. In Genesis 2:16-17, God commanded, using an imperfect conjugation of the verb, a universal and timeless prohibition, "you shall not eat of the Tree of the Knowledge of Good and Evil." This command applies to everyone at all times, akin to the enduring nature of other divine commands. God granted free access to every other tree in the garden, withholding only this one, emphasizing the vast freedom within set boundaries. At the time of this command, Adam's mind was pure, showing no indication of questioning God's instruction, nor is there evidence of immediate rebellion from Eve until later influenced. Their pure minds perceived God's command as wholly good, with no reason to suspect ulterior motives from Him. God, acting as a loving parent, forbade the fruit of this tree to spare them the harmful consequences of mixing good and evil, desiring to teach them the difference in a way that avoided bitter experience. This command remains relevant today, spoken to each of us daily by God, presenting a choice between following the example of the first Adam, who disobeyed, or the second Adam, Christ, who perfectly kept God's commands. God offered access to all trees except the forbidden one, symbolizing vast areas of life open for exploration and growth through right knowledge applied with reverence for Him. The forbidden tree's fruit, though edible, led to evil outcomes, contrasting with the positive spiritual outcomes of the other trees, including the Tree of Life. God continues to present this scenario to us, having purified us in His eyes, placing us in a position similar to Adam in the Garden of Eden. With His Spirit and the right knowledge from His Word, He urges us to choose life and good, avoiding the path that leads to death.

Imagining the Garden of Eden (Part Eight)

Sermon by Richard T. Ritenbaugh

God chose to place Adam and Eve in the Garden of Eden for both physical and spiritual reasons. Physically, the garden provided an abundance of food through its trees, shrubs, and vegetables, ensuring sustenance for the first couple and their future family. It also offered resources like wood, oils, medications, spices, gums, glues, and rubber, from which shelters could be built and industries like cloth and paper-making could eventually emerge. Water was plentiful, with enough to supply four rivers, meeting a vital need for life. The garden required maintenance and harvesting, providing ample work to keep them and their descendants occupied. Spiritually, the Garden of Eden was a place of rest and peace. God took Adam by the hand and caused him to dwell there, to rest in a state of secure contentment and delight. This rest, unlike a mere cessation of activity, was a profound state of being, possible only in the presence of God. However, Adam and Eve did not respond with obedience, transgressing God's command and causing a separation from Him and the paradise He created for them. This separation denied them the rest and benefits of the garden, a condition that has persisted among their descendants, widening the gap from the peace the garden once offered.

Imagining the Garden of Eden (Part Seven)

Sermon by Richard T. Ritenbaugh

Both Shabbat rest (ceasing from activity) and nuach rest (pleasantly creating) are necessary for the proper keeping of the Sabbath.

Imagining The Garden of Eden (Part Six)

Sermon by Richard T. Ritenbaugh

The rivers identified in the Garden of Eden were given in the context of pre-flood geography, making the use of modern topographical maps irrelevant.

Imagining The Garden of Eden (Part Four)

Sermon by Richard T. Ritenbaugh

The Garden of Eden was probably prepared or planted after Adam was created so he could see God at work, providing him an example of diligence and satisfaction.

Imagining The Garden of Eden (Part Five)

Sermon by Richard T. Ritenbaugh

Eating of the tree of the knowledge of good and evil opened the minds of our first parents to evil, the experiential knowledge that comes from sin.

Imagining the Garden of Eden (Part Two)

Sermon by Richard T. Ritenbaugh

The best use of imagination would be to assimilate events, principles, lessons, and doctrine from scripture, transforming us into the image of God.

Eden, The Garden, and the Two Trees (Part One)

Feast of Tabernacles Sermon by John W. Ritenbaugh

We we follow God's patterns, Jerusalem becomes the likely location of the Garden of Eden and the likely location for the future, heavenly Jerusalem.

Imagining the Garden of Eden (Part Twelve)

Sermon by Richard T. Ritenbaugh

Although authority over the family unit was given to the husband, man and woman were created to be complementary and supplementary to one another.

Eden, The Garden, and The Two Trees (Part Three)

Feast of Tabernacles Sermon by John W. Ritenbaugh

Jesus' crucifixion took place outside the camp of Israel, just outside the border of the Garden of Eden, the general area where the Miphkad Altar stood.

Eden, The Garden, and the Two Trees (Part Two)

Feast of Tabernacles Sermon by John W. Ritenbaugh

The real cradle of civilization is not Mesopotamia, but Jerusalem, where God started His physical creation and where He will bring it to spiritual fruition.

The Garden of God

Article by Staff

The Bible uses agriculture to provide many lessons for us. Are we learning them—or are we repeating history as Israel did?

The Challenge of Growth in the New Eden

Feast of Tabernacles Sermon by Charles Whitaker (1944-2021)

Young people need to prepare themselves now, envisioning themselves as architects, civil engineers, transportation engineers, explorers, and teachers.

Conspiracy Theory (Part Seventeen)

Commentary by John W. Ritenbaugh (1932-2023)

Satan's power of persuasion has gone undetected throughout most of human history, largely because God has allowed Satan free access to those not yet called.

Is It Salvational? (Part One)

CGG Weekly by David C. Grabbe

Whether a matter is salvational is the wrong question. There is a better question and another approach to evaluating matters that will put us on better footing.

The Great Mystery

Sermonette by Gary Garrett

Adam and Eve originally had a most enviable relationship with the Creator, as well as access to the Tree of Life, if they had chosen it.

Was Lilith Adam's First Wife?

Bible Questions & Answers

There is no mention of Lilith in the Bible. God's inspired Word says that Adam's first and only wife was Eve, not a legendary 'female' demon named Lilith.

Christ's Death and the Immortality of the Soul

Sermon by John W. Ritenbaugh

The dangerous false belief of inherent immortal life has led to an acceleration of sin and the danger of eternal oblivion. Only God can give eternal life.

Is it Salvational?

Sermonette by David C. Grabbe

It is easy to denigrate a matter as not being 'salvational,' but the real question to ask is, How will this action affect my relationship with God?

Were the Ten Commandments in Force Before Moses?

Herbert W. Armstrong Booklet

It is commonly believed that the Ten Commandments are part of the ritualistic law, and that they lasted only until Christ. But here is the rest of the story.

The Holy Spirit and the Trinity (Part Six)

Sermon by John W. Ritenbaugh

We receive more of God's Spirit as we respond to His calling, drawing near to His presence and reversing Adam and Eve's fatal errors.

Real Comprehensive Communication

Sermonette by Mark Schindler

Only by activating the power of God's Spirit can God's people enjoy quality communication with God, giving them vast insight into the purposes of God.

The Back Door

Sermonette by Joseph B. Baity

Satan knows how to exploit the vulnerabilities of carnal nature for his purposes. Satan's tireless efforts to hack the human mind steal valuable time.

Genesis 3:17-19: Consequences for Adam

Sermon by Richard T. Ritenbaugh

Adam sinned, having abdicated his leadership position. His posterity has been cursed with overwhelming toil just to stay ahead. We are perfected by hardship.

Psalms: Book Four (Part Three)

Feast of Tabernacles Sermon by Richard T. Ritenbaugh

Psalms 105 and 106 describe the Great White Throne period, expressing the yearning desire to be included in His Kingdom and declaring God's praises.

The Plan of Salvation in Genesis 3:15

Sermon by Richard T. Ritenbaugh

The sin of Adam and Eve led to three prophecies that outline God's plan to remedy this grim situation. The conflict ends with the Christ destroying Satan.

Unity and Unleavened Bread

Sermon by John W. Ritenbaugh

As members of Christ's body, we must function for the good of the whole body, not competing with other parts. We must continually function as a son of God.

Be There Next Year

'Personal' from John W. Ritenbaugh

Members of God's church usually come home from the Feast of Tabernacles with renewed strength. Yet, some fall away each year. Here's how to stay the course.

Sin (Part Three)

Sermon by John W. Ritenbaugh

Though influenced by Satan and the world, sin is still a personal choice. Christ's sacrifice and God's Spirit provide our only defense against its pulls.

God, Socialism, and Offerings

Sermonette by John W. Ritenbaugh

Socialism is enforced slavery to government, founded on no religious principle, but on the poisonous fruits of 'progressive' humanism.

Magic Doesn't Work (Part One)

Sermon by Richard T. Ritenbaugh

While God is consistently depicted as working, magic seemingly provides a shortcut that bypasses overcoming and growth, attaining something for nothing.

Leadership and the Covenants (Part Nine)

Sermon by John W. Ritenbaugh (1932-2023)

Neither Satan nor his demons cause us to sin; we chose to sin, and we die as a result. We were created upright, but bring judgment on ourselves.

The Cunning of Satan

Sermon by Kim Myers

The process of being taken over by sin usually takes place over a lengthy period of time as we allow Satan's deceptive words to corrode our attitudes.

The Second Death

Sermonette by David C. Grabbe

For those who have submitted their lives to God, turning their lives around in repentance, there is no fear of the Second Death—eternal death in the Lake of Fire.

Communication and Coming Out of Babylon (Part 3)

Sermon by John W. Ritenbaugh

God commands us to come out of Babylon, giving us spiritual resources to do so, including faith, vision, hope, and love. These come through knowing Him.

What We Can Learn From This Day of Atonement

Sermon by John W. Ritenbaugh

God's solution to mankind's separation was sending a second Adam, Jesus Christ, to make reconciliation possible. Fasting shows our dependence on God.