Unity has to come from the inside out, with God raising a leader which His people, having their minds opened by His Spirit, will voluntarily submit to.
Like the symphony orchestra, only as an instrumentalist submits to the leader, working with the other members of the ensemble, can unity be accomplished.
Because of our lack of self-discipline and willingness to guard the truth, we have allowed our theological base to deteriorate under the persuasion of the world.
We must separate ourselves from the world, sacrificing ourselves to God's purpose to become at one with God, waiting for Him to unify us to others.
Rather than establishing the differences we possess, God requires individuals to strengthen and grow in our similarities that He establishes as desirable.
The group that one fellowships with is less important than the understanding that there is one true church, bound by a spiritual, not a physical unity.
We are intrigued by supernatural power, and many seek to display it. Yet the Scriptures show the activity of the Holy Spirit in ways that are commonly missed.
John Ritenbaugh reminds us that the doctrines entrusted to us through Herbert Armstrong's apostleship remain a major plank in the foundation of our faith. Adopting a revolutionary stance (Proverbs 24:21) for the sake of change, variety, or relieving boredom will systematically destroy the faith once delivered. Through the …
Like Christ, we too are firstfruits, represented by the leavened loaves picturing our acceptance by the Father.
The architects of the trinity doctrine admit that it is a 'somewhat unsteady silhouette', requiring assumptions and inferences, but unsupportable by Scripture.
Mark Schindler, reflecting that the final marching orders Jesus gave to His disciples on the Passover before He was betrayed was that they love one another, sacrificially sticking together in service to one another, asserts that this command should be front and center in our own minds. The exemplary behavior of the Sullivan …
Have you ever wondered what 'all in all' means in relation to God and Christ? This term has great significance to us today.
The unity Jesus appeals for with His disciples is not organizational unity, but unity within the divine nature, exampled in the unity between He and the Father.
Unity comes only through the initiation of God. If we would follow the suggestions in Romans 12, we could do our part in promoting unity in God's church.
We will become united as we draw closer to God. If we regard a brother in Christ as a competitor rather than as a trusted ally, unity will be impossible.
David Grabbe, cuing in on Ecclesiastes 3:1-3, reminds us that God has designed sequential seasons in which various events occur as a part of a long-term plan. God plans the season; we only get to choose whether and how to respond. There is a time to gather and a time to throw away; there is a time to embrace and a time to …
Despite our differences, Jesus Christ is our commonality. As we pursue His image, we will have greater harmony with those seeking the same thing.
The numerous figures of speech describing God's body parts substantiate that God has shape and form and occupies a specific location.
The shepherd and door analogies in John 10 depict the close relationship of Jesus with His flock as the security and stability provided by His protection.
God put up with the foibles of Abraham, Samson, David, Job, and others, allowing them time to repent and build character. We need to develop this godly trait.
A major responsibility for the fracturing of the WCG rested with the leadership, based on a philosophy of authoritarianism Christ warned against.