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Elijah and John the Baptist
'Personal' from John W. RitenbaughJesus declares that none was greater than His cousin, John, known as 'the Baptist.' Jesus clearly says that John fulfilled the prophesied role of Elijah to come.
The Sixth Century Axial Period (Part Two)
Sermon by John W. Ritenbaugh (1932-2023)Prophets, even though they may bring new messages, stay consistent with existing Scripture and doctrine as they speak on behalf of God.
The Sixth Century Axial Period (Part One)
Feast of Tabernacles Sermon by John W. Ritenbaugh (1932-2023)A prophet is one who carries a message from another. A true prophet's message will derive from existing Scripture, even if he is breaking new, unexplored ground.
The Elijah Syndrome
Sermonette by David C. GrabbeElijah fell into a dilemma of either fearing God or fearing man, and ended up fearing Jezebel rather than God, thinking he was alone in his zeal for God.
The Elijah Syndrome (Part Three)
CGG Weekly by David C. GrabbeWe can draw several lessons from Elijah, particularly his belief that he was the only one left whom God could use. God is always doing more than we are aware.
Prophets and Prophecy (Part Two)
Sermon by John W. RitenbaughAlthough by no means a wild man, John the Baptist experienced alienation from people, especially the entrenched religious and political leaders.
Truth and God's Governance (Part One)
CGG Weekly by David C. GrabbeJesus as not a typical revolutionary, seeking to overthrow a human regime, yet the truth He spoke was so radical that He was put to death cruelly for it.
Prophets and Prophecy (Part One)
Sermon by John W. RitenbaughA prophet is one who speaks for God, expressing His will in words and sometimes signs. Standing outside the system, he proclaims God's purpose, including repentance.
Matthew (Part Sixteen)
Sermon/Bible Study by John W. RitenbaughMatthew 11 focuses upon the ruminations of John the Baptist, who, even though he was close to Christ, may have misunderstood the nature of Christ's mission.
The Fear of God (Part Two)
Feast of Tabernacles Sermon by John W. RitenbaughEven before we acquire the necessary building blocks of faith, hope, and love, we must acquire the fear of God, which unlocks the treasures of God.
The Sovereignty of God (Part Three)
Sermon by John W. RitenbaughThose who have made a covenant with God can be corrupted unless they make a concerted effort to know God, realizing He has the right to do as He pleases.
The Sovereignty of God: Part Three
'Personal' from John W. RitenbaughConsider two end-time, dominant forces: the Beast power of Revelation 13 and God. To whom will we yield to in the coming years?
Is God a Magician?
Sermon by John W. RitenbaughTechnology makes us susceptible to the 'quick fix' mentality, expecting miraculous solutions to all problems, making us susceptible to false miracles.
Four Views of Christ (Part 6)
Sermon by John W. RitenbaughChrist provides a model of how to live a godly life in the flesh, living life the way God lives it. Using His light, we can navigate our way in this world.
The Father-Son Relationship (Part Five)
Sermon by John W. RitenbaughAlthough Christ is not the Absolute Deity, He is nevertheless the complement of the Father. He had a pre-existence as the God of the Old Testament.
The Failure of Miracles to Produce Righteousness
Sermon by Martin G. CollinsMartin Collins asserts that miracles and signs from God, while certainly generating awe and fear, seldom lead to righteousness, but more likely to continued rebellion. Jesus points out that only an adulterous generation seeks after miracles and signs. No greater period of miracles took place in history than at the time of the Exodus, including the plagues of Egypt, the parting of the Red Sea, and the giving of the Law at Mount Sinai. Yet, the stiff-necked Israelites rebelled against God on ten separate occasions. The longest period of growth and stability in Israel occurred under David's and Solomon's reigns, a period attended by no miracles. Elijah and Elisha performed godly miracles during a massive apostasy. John the Baptist, proclaimed by Jesus as the greatest of men, performed no miracles whatsoever. The miracles and signs Jesus performed were received with awe, but also with much ridicule and scoffing from the religious leaders. Axiomatically, the spiritually weak need miracles; the more spiritually mature one becomes, the fewer signs and wonders he needs to sustain faith. God blessed the Corinthian congregation with spiritual gifts (of discerning prophecy, speaking in tongues, healing, etc.), but the vanity which these gifts produced led to party-spirit and jealousy. In the future, the False Prophet and Beast will lead many astray by miracles and signs, deceiving most of the world. As God's called-out ones, walking humbly with God should displace any desperate need for signs and wonders.