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Whom the Lord Loves He Chastens (Part One)

Sermon by Martin G. Collins

God chastens every child He loves, and this is central to sanctification, since His primary concern is our holiness rather than our happiness. Drawing on Hebrews 12, chastening means training, not merely punishment, and it includes instruction, correction, and rebuke. When we do not learn from the positive teaching of His Word, God uses other means, chiefly circumstances such as financial loss, illness, and a felt withdrawal of His presence. Job and Paul's thorn in the flesh illustrate this, as does the disfellowshipping of a flagrantly sinning member. Anyone who experiences no chastening should be alarmed, since that would indicate illegitimate rather than true sonship. Properly understood, "it is for your discipline that you have to endure," so suffering is not a sign of abandonment but of sonship. God chastens to guard against spiritual pride, self-confidence, attraction to the world, and smug self-satisfaction. He also uses it to produce humility, meekness, patience, and compassion, the qualities Christ displayed. Chastening is always for our good, and God, having begun the work, will complete it, conforming us to the image of His Son and sharing His holiness. Believers should therefore receive it with thankfulness rather than self-pity or discouragement.

Whom the Lord Loves He Chastens (Part Two)

Sermon by Martin G. Collins

Chastening, as developed through Hebrews 12:5-11, reveals how God sanctifies His children through means that go beyond written instruction. When believers fail to respond to Scripture, God employs discipline to protect them from dangers such as pride, self-satisfaction, and worldliness, while simultaneously cultivating the fruit of the Spirit within them. This chastening proves one's sonship, for those without it raise serious questions about whether they belong to God at all. Importantly, chastisement does not operate automatically or mechanically; it is tailored to each individual and yields benefit only when properly understood and applied through God's word of truth. Sanctification itself is a gradual, incremental process, sometimes abundant and sometimes slow, always progressing toward completeness, which God Himself will ultimately finish. Chastening may arrive through various circumstances—financial loss, illness, disappointment, or anxiety—though not every hardship stems directly from personal sin, as illustrated by both the healing of the paralytic in Mark 2, where forgiveness preceded physical healing, and the account of the blind man in John 9, where suffering existed so that God's works might be revealed. Spiritual needs consistently take priority over physical ones in God's dealings with His people. Three wrong responses to chastening are identified: despising it through a casual, hardened indifference that refuses to take correction seriously; becoming discouraged, giving in to hopelessness and complaint as the Hebrew Christians did under persecution; and allowing bitterness to take root, turning a person inward and self-centered. Any of these reactions nullifies the benefit chastening is meant to produce. The proper response begins with recognizing one's identity as a mature son rather than an infant who misunderstands correction as unfair. Believers must remember the exhortation of Scripture, placing every trial within its context rather than reacting as the world does. This exhortation reasons with and advises, calling for thoughtful engagement rather than mere sentimental comfort. The central truth to grasp is that it is God, as spiritual Father, who administers this discipline for the believer's profit, that they may partake of His holiness. The image of training in a gymnasium captures this process vividly: God strips away hindrances, examines the believer for imbalance, and prescribes exercises suited to specific weaknesses. This requires self-examination to discover any sin or negligence, honest confession to God, and then active effort—strengthening drooping hands and feeble knees, making straight paths to prevent further injury, and pursuing peace and holiness with vigorous determination. Though painful in the present, this training yields the peaceable fruit of righteousness to those who submit to it. Ultimately, believers are encouraged to fix their eyes on Jesus Christ, who endured the cross for the joy set before Him, submitting to the Father's will even in agony. His example assures that temporary pain, rightly endured through training, produces genuine fruit both in this life and in the coming Kingdom, confirming that God's chastening flows entirely from love and purpose toward making His children holy.

Does the Bible Endorse Spanking?

CGG Weekly by Richard T. Ritenbaugh

Why Christians support spanking is not that difficult to figure out: The Bible endorses it as a valid method of child discipline, yet without suggesting abuse.

Godly Training and Admonition

Sermon by Richard T. Ritenbaugh

Godly training forewarns a child of danger or faults in human nature. The Scriptures do not contain many examples of exemplary child rearing.

Parenting (Part 5): Methods

Sermon by Richard T. Ritenbaugh

Of the various approaches to discipline, spanking is really the only method endorsed by the Bible. Properly administered, spanking smarts but leaves no bruises.

Crucial Parenting Principles

Sermon by Richard T. Ritenbaugh

Recently, the University of Virginia's Institute on Advanced Culture identified four current parenting styles, with mixed results.

Parental Leadership

Sermon by Richard T. Ritenbaugh

Although human fathers have authority, they are not to provoke their children to wrath. Our goal is to produce children whom God would be delighted to call.

Parenting (Part 4): Discipline

Sermon by Richard T. Ritenbaugh

Realizing that parental authority must be used with godly love, the prompt discipline we mete out should be fair and appropriate.

Parenting (Part 3): Mothers

Sermon by Richard T. Ritenbaugh

The mother provides a gentle, cherishing quality to child rearing compatible with the strength provided by her husband.

The Vinedresser

CGG Weekly by Clyde Finklea

John 15:2 seems to say the Vinedresser cuts off every barren branch, but the Greek behind 'takes away' shows God doing something else: He lifts up.

The March Toward Globalism (Part Seven)

Sermon by John W. Ritenbaugh (1932-2023)

Neither permissiveness nor harshness are endorsed by God; sound-mindedness in child-rearing requires control and measured justice while avoiding extremes.

Childrearing (Part Six)

Sermon/Bible Study by John W. Ritenbaugh

If we, as Christian parents, could shape and mold the minds of our children early, we could inoculate them against making the same mistakes that we did.

Childrearing (Part Five)

Sermon/Bible Study by John W. Ritenbaugh

We must not leave child rearing to chance, but ought to bend the tender twigs entrusted to us toward God's purpose, training our children in righteousness.

The Commandments (Part Twelve)

Sermon/Bible Study by John W. Ritenbaugh

Parents need to teach their children to consider the long-range consequences of current behaviors, chastening and disciplining them while there is hope.

The Chemistry of Government

Sermon by John W. Ritenbaugh

Expectation of reward, fear of disadvantage, and charisma all constitute the chemistry of government and childrearing, but require the right proportion.

To Whom Honor Is Due

Sermon by Martin G. Collins

Dishonoring one's parents is a serious abomination, considered a capital offense by God. Fathers must be worthy of honor, teaching their children to honor God.

Ecclesiastes Resumed (Part Eighteen)

Sermon by John W. Ritenbaugh (1932-2023)

We accept most of our opinions, prejudices, and beliefs unconsciously. We must scrutinize our own beliefs through the principles of God's Holy Scriptures.

No Longer Brain Dead

Sermon by Mark Schindler

As God teaches us spiritual things, He expects us to act less like blockheads and more like adults, making the truth of God the bedrock of our lives.

Do You Recognize This Man? (Part Four)

Sermon by Richard T. Ritenbaugh

Fruit is a product of growth requiring knowledge, work, patience, truth (light) and water (God's Spirit). Only by remaining on the vine will we bear fruit.