The Purpose of Prophecy
CGG Weekly by Mike FuhrerGod sent prophets to do one thing: to tell His people to return to keeping His commandments. While some foretold events, all of them preached obedience.
Prophecy's Place
CGG Weekly by Richard T. RitenbaughYes, we should know the Bible's prophecies and watching world events. But none of these things should be done at the expense of doctrine and Christian living.
Prophecy's Place
'Prophecy Watch' by Richard T. RitenbaughStudying prophecy is good, but doctrine and Christian living are far more necessary and helpful to our practicing and growing in God's way of life now.
Prophecy and the Sixth-Century Axial Period
'Personal' from John W. RitenbaughProphecy has many purposes, but it is never intended to open the future to mere curiosity. Its higher purpose is to give guidance to the heirs of salvation.
Why Study Prophecy?
Sermon by Richard T. RitenbaughWe study prophecy to know the general outline of future events, be prepared for the next significant event, and understand God's will and His character.
Prophets and Prophecy (Part 1)
Sermon by John W. RitenbaughA prophet is one who speaks for God, expressing His will in words and sometimes signs. Standing outside the system, he proclaims God's purpose, including repentance.
Prophets and Prophecy (Part 3)
Sermon by John W. RitenbaughJohn the Baptist fulfilled the prophecy of the 'Elijah to come.' We must apply duality of prophecy carefully and cautiously rather than indiscriminately.
Shrugging Off Scoffers (Part Two)
Sermon by Martin G. CollinsMartin Collins, warning that all prophetic speculations have been accompanied with a high degree of error and subsequent embarrassment to the speculator and his adherents, admonishes us that any prophetic speculation, accurate or not, is useless unless it is promotes diligence in living Godly lives, eagerly and expectantly …
The Two Witnesses (Part One)
Sermon by Richard T. RitenbaughGod wants us to recognize prophecies as they occur or shortly afterward. To cling to an interpretation before the events happen leads to missing vital details.
No Private Interpretation
'Prophecy Watch' by Richard T. RitenbaughPeter warns that prophecy is not 'of any private interpretation,' yet speculation runs rampant. Misguided speculation even led to Christ's betrayal and death!
To Watch and Keep
'Prophecy Watch' by Charles WhitakerIs prophecy merely to enlighten us about the future? On the contrary, God's spiritual purposes for prophecy concern the subjects of warning and keeping.
The Two Witnesses (Part Two)
Sermon by Richard T. RitenbaughGod's truth may bring about sadness, astonishment, anger, and bitterness to the one delivering the message. James and John were types of the Two Witnesses.
The Two Witnesses (Part Seven)
Sermon by Richard T. RitenbaughChrist's Two Witnesses will accomplished their work before the Beast kills them. Humanity will feel relief at their death, but stark terror at their resurrection.
Focus
Sermon by John O. Reid (1930-2016)Though Christ has warned us to be aware of the times, we need to be more alert to how we are living. End-time events should lead us to repentance.
Letters to Seven Churches (Part One): Introduction
Sermon by Richard T. RitenbaughWe must keep the spiritual lessons of the letters, not just figure out prophecies. There are several ways to view them, but the most important is personally.
The Beast From the Earth and 666
Sermon by Richard T. RitenbaughThe first beast rises out of political turmoil, while the second rises out of an entrenched, worldwide religious system, totally opposed to God's laws.
Revelation 10 and the Laodicean Church
Sermon by John W. RitenbaughRevelation 10 and 11 describe a time before the Tribulation and the Day of the Lord, a time when the last of the seven thunders rumbles to a faint whimper.
The Book of Daniel (Part Six)
Sermon by Martin G. CollinsWe need to emulate Daniel by faithfully studying and praying for understanding, asking God for what He has promised and for His will to be done.
Amos (Part Fourteen)
Sermon/Bible Study by John W. RitenbaughAmos indicts rampant, dishonest practices, placing gain above honesty, morality, or ethics, and arrogantly and covetously exploiting the needy for profit.