If we really want to understand prophecy, we must understand that many prophecies have a type and an antitype, a former fulfillment and a latter one.
Peter warns that prophecy is not 'of any private interpretation,' yet speculation runs rampant. Misguided speculation even led to Christ's betrayal and death!
Any prophetic speculation, accurate or not, is useless unless it is promotes diligence in living godly lives, eagerly preparing for the return of Christ.
We must be careful about applying a biblical symbol to prophetic events too rigidly. The term 'Zion' may apply to the church, but not all the time.
Preterists hang their entire philosophy on the interpretation (or misinterpretation) of 'this generation' in Matthew 24:34. Here is what it means.
We must make sure that our understanding and interpretation of natural disasters and heavenly spectacles align with what the Bible says about them.
Many are woefully ignorant biblically. Christ warned that no one will know the day or hour of His return, and that many will try to deceive about this event.
Is prophecy merely to enlighten us about the future? On the contrary, God's spiritual purposes for prophecy concern the subjects of warning and keeping.
God's people do a disservice to the cause of truth when they allow the media-hype to trigger a false hope about Jesus Christ's return being imminent.
Paul urged that we get our focus more balanced, emphasizing love over prophetic correctness, not remaining indifferent to what Christ deemed important.
God wants us to recognize prophecies as they occur or shortly afterward. To cling to an interpretation before the events happen leads to missing vital details.
In this keynote address of the 1997 Feast of Tabernacles, John Ritenbaugh warns that people are not going to understand the significance of prophecies until the prophecies are being fulfilled or have been completely fulfilled. Understanding prophecy is secondary in importance to overcoming, growing, developing character, and …
The first beast rises out of political turmoil, while the second rises out of an entrenched, worldwide religious system, totally opposed to God's laws.
The Bible, in both parables and prophecies, interprets itself and remains consistent in its use of symbols. We cannot arbitrarily attach meaning to symbols.
During Jacob's Trouble, a confederacy of gentile peoples (particularly the offspring of Ishmael and Esau) will destroy the nations of modern-day Israel.