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Discerning Signs and Redeeming Time

Sermon by Martin G. Collins

Understanding the signs of the times is a spiritual endeavor, crucial for living wisely in faith during this present evil age. Jesus faulted those who could not interpret the signs of the times, missing what was evident before them due to dishonesty and a desire for spectacle. This world, with all its cultural systems, is hostile to God and opposed to godliness, a reality we must recognize to progress in wisdom. The present time is marked by evil, from which Jesus died to rescue us, and it is short, as the world system is temporary and headed toward a catastrophic end. Paul urges us to know the present time, emphasizing that it is a period of judgment and grace for God's people, a time to repent, turn to Christ, and serve Him before the opportunity passes. The time is short for both the world and God's church, calling us to overcome sins, resist temptations, and live righteously. Understanding the times means recognizing that this age is not God's world but one influenced by satan, with human society and its systems reflecting deception and manipulation rather than divine order. We are to view this world through God's eyes, acknowledging its hostility and the rapid decline of cultures that reject Christ. The present time is also the acceptable time for God's favor, a day of salvation for His church, though not the only one. We must seek Him immediately, as the window of opportunity is closing, and God's plan for salvation is advancing rapidly. This age is one of gospel proclamation, announcing the coming Kingdom of God, a commission for us to live God's way of life and share the good news of salvation. If we truly understand the present time, we will use it wisely, knowing it will be gone forever, along with its opportunities, when Christ returns. Life and time are gifts from God, meant for His purposes, requiring us to be excellent examples as ambassadors and witnesses for Christ. The urgency of the times is underscored by the nearness of our personal end and the imminence of Christ's return, urging us to be ready to render an account for how we have used the talents and opportunities given by God. We must awake from spiritual sleep, a metaphor for moral carelessness, and live alertly, resisting enemies who are always active. The time is short, and we must serve Christ now, making the most of every opportunity, as the world's way of life leads to destruction. Our actions provide a witness, either of God's way or the world's, and we are accountable for how we use the time entrusted to us by Him.

A Government to Fear (Part Four): Apathy

Commentary by John W. Ritenbaugh (1932-2023)

Americans are apathetic to religion, politics, morality, and civic responsibility, while devoted to hedonism, sports, entertainment, and narcissism.

This Generation Shall Not Pass

Commentary by Richard T. Ritenbaugh

The World War II generation witnessed the horror of nuclear war and therefore begins the time of 'if time were not cut short, no flesh would be saved alive.'

Will Deceive Many (Part One)

'Prophecy Watch' by Pat Higgins

Jesus Christ wants His people to look for and recognize the signs of the times, including rampant deception in the world and, sadly, even in the church.

Where Is the Promise of His Coming?

'Prophecy Watch' by Richard T. Ritenbaugh

As this world keeps on turning, more people become skeptical about the return of Jesus. The Bible, however, insists that He will come again and quickly.

Focus

Sermon by John O. Reid

Though Christ has warned us to be aware of the times, we need to be more alert to how we are living. End-time events should lead us to repentance.

Are You Worthy to Escape?

'Prophecy Watch' by Staff

Luke 21:36 is a memory scripture, but do we apply it too narrowly? In reality, we can apply it generally anytime we face trials and crises in our lives.

The Mark of the Beast

Sermon by John W. Ritenbaugh

Will we trust God in the basic areas of life—food, clothing, and water—or compromise, accepting the mark of the beast to save our physical lives?

Handwriting on the Wall: Forgetfulness

Feast of Tabernacles Sermon by Richard T. Ritenbaugh

America once had national greatness, but because of the ignorance of youth, forgetting the lessons from history, they will soon pay for their forgetfulness.

Handwriting on the Wall: Cultural Christianity

Feast of Tabernacles Sermon by Richard T. Ritenbaugh

'Cultural Christianity' is a Christ-free, worldly adaptation of faith used for cultural identity, often embraced for its social influence, lacking true devotion.

Handwriting on the Wall: Without Natural Affection

Feast of Tabernacles Sermon by Richard T. Ritenbaugh

Narcissism and self-centeredness have snuffed out out-going concern, and everyone does what is right in their own eyes as the love of many grows cold.

The World, the Church, and Laodiceanism

Booklet by John W. Ritenbaugh

Laodiceanism is the attitude that dominates the end time. It is a subtle form of worldliness that has infected the church, and Christ warns against it strongly.

Amos (Part Fourteen)

Sermon/Bible Study by John W. Ritenbaugh

Amos indicts rampant, dishonest practices, placing gain above honesty, morality, or ethics, and arrogantly and covetously exploiting the needy for profit.

Matthew (Part Twenty-One)

Sermon/Bible Study by John W. Ritenbaugh

The Pharisees and Sadducees, who normally opposed each other, joined forces against their common enemy, Jesus. They should have recognized Him as the Messiah.

What True Repentance Is

Sermonette by Clyde Finklea

The message admonishes every member of God's church that we should constantly be in a continuous state of repentance, but that signs of the end should get us urgently in that state. Being a literal descendant of Abraham or a part of God's church and doing basic rituals is not enough to produce those fruits. Repentance doesn't just involve the negative aspect of removing sin and bad actions but turning towards righteousness and willful good actions. Presenting a three-step way of looking at repentance demonstrated by the parable of the Prodigal son (Luke 15:11-18), we must realize that it involves first changing our mind, second changing our heart, and then changing our will. Change of mind involves coming back to a sane state of thought through the holy spirit or an event that shakes us back on the way. Change of heart is importantly realizing through sorrow that our primary offense was against God and then others and ourselves. Change of will means demonstrating fruits of repentance through action and showing fruits of repentance (carefulness, indignation, and zeal) as shown in 2 Corinthians 7:11. As we repent and ask forgiveness ourselves, we must also forgive others, so we spread God's attributes of mercy in the church and world.

Handwriting on the Wall (2020): Critical Race Theory

Feast of Tabernacles Sermon by Richard T. Ritenbaugh

The Frankfurt School holds that race, the family, gender and religion are social constructs that are out-of-step with modern society and need dismantling.

Fiddling While America Burns

Commentary by Richard T. Ritenbaugh

Similar to the story of Nero's fiddling while Rome burned, the attitudes of our own citizenry are comparable, focusing on trivial distractions.