Life in Sodom

Sermon by Richard T. Ritenbaugh

Sodomites were industrious people, but they cared nothing for God, mirroring the worst aspects of modern Israel. We need to make sure that we live soberly.


Leaving Sodom

Sermon by Richard T. Ritenbaugh

Richard Ritenbaugh, acknowledging that our end-time conditions in America resemble the days of Lot and the culture of Sodom, felt compelled to extend the comparisons of his sermon preached on November 3, 2012. The days of Lot could also be characterized as productive and wealthy, leading to an excess of idle time. The residents …


Amos 5 and the Feast

Sermon by John W. Ritenbaugh

Just because we keep God's feasts does not necessarily mean we are in sync with God's Law or intent. The Israelites kept the feasts in a carnal manner.


A Pillar of Salt

Sermonette by Joseph B. Baity

We have a mandate to flee idolatry and the contagion of worldliness. If we seek to save our lives by embracing worldliness, we will lose our lives.


Abraham (Part Nine)

Sermon/Bible Study by John W. Ritenbaugh

God helps us to overcome our problems in an unraveling process, sometimes taking us back through the consequences of the bad habits we have accumulated.


What's So Bad About Babylon? (2003) (Part 1)

Feast of Tabernacles Sermon by John W. Ritenbaugh

The world's political, religious, economic, and cultural systems pose a danger to God's people, but God wants us to work out His plan within the Babylonian system.


Faith (Part Three)

Sermon by John W. Ritenbaugh

Far from being blind, faith is based on analyzing, comparing, adding up from evidence in God's Word, our own experience, and our calling by God's Holy Spirit.


Abraham (Part Six)

Sermon/Bible Study by John W. Ritenbaugh

Abraham was willing to lay down his life to rescue his nephew Lot. His sacrifice shows us what kind of effort and sacrifice is needed to wage spiritual war.


The Two Witnesses (Part Seven)

Sermon by Richard T. Ritenbaugh

Christ's Two Witnesses will accomplished their work before the Beast kills them. Humanity will feel relief at their death, but stark terror at their resurrection.