The Bible is the Word of God, the only permanent record of His self-revelation and the source of reliable knowledge about Him and His way of life. All Scripture is God-breathed (theopneustos), as holy men spoke when moved by the Holy Spirit. Its words are spirit and life, producing eternal life in those who have God's Spirit and practice them. Like a lamp, rain, fire, food, seed, and the sword of the Spirit, it guides, purifies, nourishes, and bears fruit. God's Word never returns void, and it accomplishes His purpose, often through a process. Scripture is pure truth that cannot be broken, so we owe it obedience. Believers should test its claims, and lasting proof comes through relationship with God.

Playlist:

playlist Go to the Bible as Word of God (topic) playlist

Filter by Categories

Metaphors of God's Word

Sermon by Richard T. Ritenbaugh

God gave the Bible as a gift so that people would have reliable knowledge from Him and about Him and His way of life; without it they would be adrift in information, unable to tell truth from error or the important from the unimportant. Its words are different from all other words, though they use the same vocabulary. As Jesus says in John 6:63, "The words that I speak to you are spirit, and they are life." They proceed from the Spirit Being God and are spiritual in nature, so they are living and produce life, ultimately eternal life, when received by someone who also has God's Spirit and puts them into practice. Like God's creative utterances in Genesis 1, they work to create believers in His image. The Bible describes itself through metaphors showing this dynamism. It is a lamp and light that guide and expose temptation, a tonic that kills what is bad and feeds what is good, and rain that initiates and sustains growth. It is a fire and hammer that purify or destroy, and food, both milk and solid meat, with every word profitable. It is the sword of the Spirit that pierces the heart, and an implanted seed that bears fruit. Because all Scripture is God-breathed (II Timothy 3:16-17), it fully equips the man of God for every good work.

Appearing Before God (Part One)

CGG Weekly by David C. Grabbe

God's Word accomplishes what He sends it to do, though often through a process rather than instantly. Sometimes the result is immediate, as when Jesus told the man at the Pool of Bethesda, "Rise, take up your bed, and walk" (John 5:8). More often God works through courses involving many elements and a great deal of time, as with rain or snow falling from heaven and, much later, someone eating bread. But when a process begins with God's pure Word going out of His mouth, the power behind that Word guarantees it will be accomplished, however long it takes. Isaiah 55:11 says God's Word will not return to Him void, meaning empty, useless, in vain, unfulfilled, unsuccessful, or futile. The Amplified Bible renders it "without producing any effect." When God speaks, His words are never futile. He never utters a word in vain and never gives a command that goes unfulfilled. Genesis 1 shows what has resulted from God speaking only a handful of sentences.

The Bible's Claims About Itself

CGG Weekly by Richard T. Ritenbaugh

The Bible is the Word of God and the only permanent record of His self-revelation, the source of all true knowledge about God and of all instruction in doctrine, law, and morality. Its authority rests on its own claims. Paul says "All Scripture is given by inspiration of God" (II Timothy 3:16); the Greek theopneustos means "God-breathed," so the whole canon is a direct product of God's mind, with nothing included that He did not want and nothing omitted that He did. Peter adds that prophecy never came by the will of man, but holy men spoke as the Holy Spirit moved them (II Peter 1:21). God revealed Himself in many ways, including direct speech, visions, dreams, and lots, but most importantly through His Son, the Word (logos), who is God and Creator. Since the One who made all things inspired Scripture, we owe obedience to it. The Bible is truth (John 17:17; Psalm 119:160), and its words are pure, meaning tested and refined (Proverbs 30:5; Psalm 12:6). Jesus affirmed that not a jot or tittle will pass from the law until all is fulfilled (Matthew 5:18) and that Scripture cannot be broken (John 10:35). Belief should not rest on bare faith alone: believers are to test all things (I Thessalonians 5:21), challenging the Bible's claims and putting its instructions into practice, with God's Holy Spirit opening the mind to understand. The most lasting proof comes from building a relationship with God and seeing Him work in one's life.

Studying the Bible

Sermon by John O. Reid

The Bible is written by God to man for his instruction in how to live, and it is written by God to His church that they may become His Family. The Bible alone answers the questions that men from all ages have asked. It includes history, poetry, drama, biography, prophecy, philosophy, science and inspirational reading. Consistent study will change our way of thinking to God's way of thinking. Proper Bible study will protect us from incorrect doctrines. Bible study will help develop faith in God. Faith comes with hearing the Word of God. It will show how to love husband, wife, family, and fellow man. It will help reign in the Kingdom of God as kings and priests. The king was required to study that he might rule as much as possible with the mind of God. How much more are we to prepare who are to become members of the God Family?

Words Versus Images

Sermon by Richard T. Ritenbaugh

The Bible reveals God through words rather than images. In the beginning the Word was with God and the Word was God. The Word became flesh. The term Logos signifies a word spoken, speech, eloquence, doctrine, reason, or the faculty of reasoning. It also means a saying or statement, a discourse, instruction, and the revealed will of God. Jesus states that He is the way, the truth, and the life. No one comes to the Father except through the Word. All that is known of God, His way of life, and the means of following it comes through the hundreds of thousands of words contained in the Book. Jesus explains that the words He speaks are spirit and life. To eat His flesh and drink His blood requires ingesting His teaching and living His life. The God of the Old Testament instructed Israel that man shall not live by bread alone but by every word that proceeds from the mouth of the Lord. Keeping the commandments, walking in His ways, and fearing Him form a process that leads to eternal life. The word of God is living and powerful, sharper than any two-edged sword. It pierces to the division of soul and spirit and discerns the thoughts and intents of the heart. The word that goes forth from the mouth shall not return void but shall accomplish what God pleases. God spoke to Israel out of the fire yet gave no form to be represented by any carved image or likeness. Words alone describe Him within the parameters of what He has revealed. A picture or statue cannot express the eternal holy character of God and remains a misrepresentation. Spiritual concepts reach expression through words that describe, reason, discuss, and teach. The written accounts of the gospel create faith so that one may believe and have life. The seed in the parable of the sower is the word of God. Those who hear the word with a noble and good heart keep it and bear fruit. The depth of the wisdom and knowledge of God renders His judgments unsearchable. Diligence is required to present oneself approved, rightly dividing the word of truth. All Scripture is given by inspiration of God and is profitable for doctrine, reproof, correction, and instruction in righteousness.

Trusting the Bible

Sermonette by Craig Sablich

The Bible is presented as the actual written Word of the Creator, and believers are called to prepare themselves through focused study to explain its authority in a clear, compassionate, and orderly manner when questioned. This preparation begins with addressing concerns over accuracy by noting that the Old Testament was preserved from roughly 50 BC to 100 AD with meticulous copying practices that counted words and letters, a process confirmed by the Dead Sea Scrolls matching the modern text word for word after more than two thousand years. The New Testament receives similar support through over 4,500 Greek manuscripts that align 95 percent with the originals, far exceeding the manuscript evidence for any other ancient book. Completeness is established by the fact that the Jews, who preserved the Old Testament centuries before the Catholic Church existed, rejected the Apocrypha as uninspired, while Isaiah 8:16 indicates that the four Gospels, Paul's letters, the apostolic epistles, and Revelation were bound and circulated among the early churches, reaching agreement on the canon by 170 AD well before later additions. Apparent difficulties and contradictions in the text are intentional, as Isaiah 55:8-9 shows that God's thoughts and ways exceed human understanding, creating a style that allows rebellious readers to dismiss it while rewarding those who study honestly to prove its truth by living it. Scientific statements written thousands of years ago further demonstrate divine inspiration, including Job 26:7 describing the earth suspended on nothing and clouds holding water, Isaiah 40:22 portraying the earth as a circle, and Leviticus 17:11 locating life in the blood, all confirmed by later discovery yet still rejected by some who prefer human wisdom, as Jeremiah 4:22 describes. Prophecy supplies additional proof, as Isaiah 41:21-24 challenges any other source to declare future events, a test met only by the Bible through predictions of world empires, the Messiah's arrival, and over two hundred specific fulfillments, along with the failure of human forecasts such as the Mayan calendar for 2012. When compared with other religious documents, only the Bible withstands examination of its accuracy, completeness, scientific content, historical record, and prophetic record. Faith in this Word is ultimately a gift granted to those who undertake the required work of study, enabling them to give a reasoned defense as instructed in I Peter 3:15 and to stand confidently on the foundation it provides for the entire way of life.

Denying God From the Pulpit

'WorldWatch' by Richard T. Ritenbaugh

This account of Gretta Vosper and the United Church of Canada illustrates a fundamental departure from the conviction that the Bible is God's authoritative Word, revealing how far a professing Christian denomination can drift when it abandons this foundation entirely. The episode begins with a basic assumption: that a minister's first qualifications should include belief in God and acceptance of Scripture as His authoritative instruction for how people are to live. A minister needs a Sacred Text to inform and guide his teaching. Yet Vosper, an avowed atheist since 2001, denied not only the existence of a supernatural, interventionist deity but explicitly rejected the idea that the Bible holds authority as God's Word for all time—a conviction she held even before her ordination, reportedly instilled during her seminary training. The prolonged institutional response—nearly seventeen years—demonstrates the UCC's reluctance to defend even a basic doctrinal standard. Disciplinary action only began after 2015, when Vosper refused to affirm the church's creed and publicly suggested that belief in God motivates evil, following the Charlie Hebdo massacre. Despite being found unsuitable for ministry by a review panel and facing a scheduled heresy trial, a change in denominational leadership led to a settlement allowing her to retain her pulpit, with the new leader ironically citing "faith in God" as a core value while permitting an atheist minister to continue serving. Central to this outcome was the unwavering support of Vosper's own congregation at West Hill United Church. Its leadership described her atheism as representative of what the church stands for, prioritizing inclusiveness and a "wide spectrum of belief and unbelief" over doctrinal fidelity to Scripture. The practical effect on worship has been the systematic removal of God and His Word: prayer became "community sharing time," hymns were rewritten, and talk of God and Jesus was replaced with talk of love, compassion, and beauty. Vosper herself redefined God humanistically, asserting that people themselves are "the only way goodness is going to get into this world" and that human beings are "the creators of good," rejecting entirely the notion of God as a real, authoritative source of goodness or truth. This case exemplifies a broader trajectory among mainline churches, which increasingly function as social organizations promoting progressive ideology—tolerance, inclusiveness, and communitarian ideals—to congregations largely ignorant of biblical teaching, rather than upholding Scripture as God's authoritative Word. This drift is framed as a direct fulfillment of Paul's description in Romans 3:18, quoting Psalm 36:1, that "there is no fear of God before their eyes." The abandonment of the Bible's authority is thus presented not as a neutral theological shift but as the sowing of "the wind" of denying God, with the warning that such a course inevitably leads to reaping "the whirlwind."

Biblical Principles of Justice (Part Three)

Sermon by Richard T. Ritenbaugh

Though the Old and New Testament are complementary to one another, the emphasis of justice in the New Testament switches from national to personal in scope.

Blessing God

Sermonette by Ronny H. Graham

We bless God through joyfully singing psalms, praising Him and obeying His Commandments, having His word written on our heart..

God's Perseverance With His Saints (Part Two)

Sermon by Martin G. Collins

We seriously err if we rely on the secular media to give us spiritual understanding. God sends strong delusion to those who do not love the truth.

Have You Had Your Manna Today?

'Ready Answer' by Staff

God gave Israel manna to eat every day for forty years. Today, we have God's Word as our daily bread. Are we taking advantage of it, or are we allowing it to spoil?

Rock of Salvation or of Offense?

Sermon by Mark Schindler

If we do not fully trust in Jesus Christ as our salvation, we will encounter Him as a stumbling block, offense, or tripping point.

The Offerings of Leviticus (Part One): Introduction

'Personal' from John W. Ritenbaugh

The offerings of Leviticus, though not necessary under the New Covenant, are invaluable for teaching about Christ in His roles as sacrifice, offerer, and priest.

Society of Skeptics

CGG Weekly by Richard T. Ritenbaugh

Many institutions that have Christian or Jewish roots and links but are actually humanist and scientific in their approaches to their fields of endeavor.

Our Trusted Source of Truth (Part Two)

Sermon by Richard T. Ritenbaugh

The veracity of the Scriptures is something we can take to the bank, in essence our only protection against the torrent of deception we face today.

Unsheathe Your Sword! (Part One)

'Ready Answer' by Pat Higgins

God gifted Christians with a weapon to use in daily spiritual warfare: 'the sword of the Spirit' (Ephesians 6:17). We must wield it with faith and courage.

An Atheist Minister?

Commentary by Richard T. Ritenbaugh

The United Church of Canada accepts the credentials of Greta Vosper, a self-professed atheist and non-believer of the Bible, confirming her position as a minister.

Is the Christian Required to Do Works? (Part One)

'Personal' from John W. Ritenbaugh

Why do so many nominal Christians reject works and obedience to God's law? Largely because they fail to gather God's whole counsel on this subject.

Four Views of Christ (Part 1)

Sermon by John W. Ritenbaugh

In the typology of the four living creatures (Revelation 4:6-8) lies the foundation for understanding the gospels as four representations of the same Life.

Does Doctrine Really Matter? (Part Five)

Sermon by John W. Ritenbaugh

Most people have not used the Word of God as their standard of morality and conduct, but instead are allowing society and culture to shape their attitudes.

Faithful, Following Firstfruits

Sermon by Richard T. Ritenbaugh

Those reveling in the 'new freedoms' of apostasy cannot be persuaded to return to former beliefs because they no longer believe in the sanctified Word of God.

We Must Believe!

Sermon by John O. Reid

We are asked to believe in a Being nobody has directly seen or heard, whose written word has been vilified and scorned. Without faith, we can't please God.

Psalms: Book One (Part Two)

Sermon by Richard T. Ritenbaugh

Because Jesus is God's Son, we can avoid the rod of His anger by paying respect with worshipful awe. We must know both His instruction and Him personally.