God sent ten plagues upon Egypt to free the children of Israel. The plagues instilled confidence in Israel by showing that God worked through Moses, weakened Egypt in wealth and leadership, and demonstrated the absolute weakness of Egypt's gods. The first plague turned the Nile to blood, striking at the god Hapi. The second sent frogs, targeting the goddess Heket. The fifth brought pestilence upon livestock sacred to Egyptian deities. Subsequent plagues of lice, flies, boils, hail, locusts, and darkness culminated in the death of Egypt's firstborn. God spared Israel in Goshen, and the blood of the sacrificial lamb protected them from the final plague.

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The Plagues of Egypt

Sermonette by Richard T. Ritenbaugh

During this season, it is fitting to reflect on the mighty works God performed to free the children of Israel from Egypt. The ten plagues of Egypt were sent by God for several purposes. They instilled confidence in Israel, showing them that God worked through Moses and was a powerful God they could rely on. The plagues also weakened Egypt in wealth, agriculture, and leadership, leaving the Egyptians fearful of what would happen next. Most significantly, the plagues demonstrated the absolute weakness of Egypt's gods and the supreme strength of the true God. The Egyptians were deeply superstitious, attributing divine significance to countless elements of life, with gods for nearly everything. Many animals were considered sacred to specific deities or cults. The plagues directly challenged these beliefs. In the first plague, as recorded in Exodus 7:14-21, God turned the waters of the Nile to blood, striking at the heart of Egypt's religion. The Nile, worshipped as the god Hapi, was their lifeline, and God transformed this source of life into a bringer of death, stench, and misery. This act also profaned sacred fish of the Nile, further humiliating their beliefs. In the second plague, detailed in Exodus 8:1-4, God sent frogs abundantly across Egypt, invading homes and personal spaces. This struck at the goddess Heket, associated with procreation and childbirth, symbolized by the frog. The plague indirectly targeted the Nile again, as the frogs originated from this revered river, turning a symbol of blessing into a source of torment. The fifth plague, described in Exodus 9:1-4, brought severe pestilence upon Egypt's livestock, affecting cattle, horses, donkeys, camels, oxen, and sheep. Many of these animals were sacred to various Egyptian gods and cults, and this plague also impacted Pharaoh and the priesthood, who owned the largest herds, diminishing their wealth and status. Through these and other plagues, God exposed the impotence of Egypt's deities, proving His unmatched power over all their false gods.

Passover Preparedness

Sermonette by John O. Reid

We are to seriously consider this season, examining ourselves carefully and soberly, measuring ourselves against the sinless life of Jesus Christ.

Evaluating the Price of Redemption

CGG Weekly by John O. Reid

God performed miracles through Moses and Aaron over several months to free Israel from Egypt. These began with signs such as a serpent swallowing other serpents, water turned to blood, and frogs summoned, all of which Pharaoh's magicians could duplicate. The following plagues of lice, flies, cattle disease, and boils on people and animals could not be counterfeited. Starting with the eighth plague of hail, thunder, and fire along the ground, the events quickened with locusts that consumed Egypt's crops. A thick darkness then covered the land for three days, preventing movement except among the Israelites in Goshen. On the evening of the Passover an angel of death struck Egypt's firstborn, resulting in at least one death in every house and the loss of many thousands, including members of the elite. This sequence of plagues severely crippled Egypt without destroying the nation entirely.

Purge Me With Hyssop

Article by Staff

During repeated requests by Moses for Pharaoh to allow Israel to leave Egypt, Pharaoh had continually refused to let God's people go, and the nation had endured nine plagues of cataclysmic consequences. The economy of the nation was largely in shambles. Crops were ruined, and disease had run rampant. Since the third plague, God had also made readily visible a clear distinction between the captive nation of Israel and the Egyptians, in that the Israelites in Goshen had been spared much of the devastation that had ruined the rest of Egypt. By the use of the blood of the sacrificial lamb, God was about to make a final, absolute distinction between these two nations that would never be forgotten. Egypt suffered the devastation at the hand of God because it was a wicked, idolatrous nation. The plagues God meted upon the land of Egypt and its people were just as much attacks on her idols and lifestyle as they were punishments for the sins of her people. As just one example, the Egyptians worshipped the Nile River as a god, and when God turned its waters to blood, the life-giving nature of the river was destroyed, along with the power that the Nile River god supposedly possessed. The sacrificial blood, sprinkled or smeared by the bunch of hyssop, graphically represented a separation and a protection of Israel against the deadly havoc that God wrought upon Egypt that night. The blood ceremonially cleansed and protected the people inside those homes against the plague of death that struck a people who practiced the filthy abominations of godlessness.

Grace, Unleavened Bread, and the Holy Spirit

Sermon by John W. Ritenbaugh

We eat unleavened bread because of what God has done, not what we have done. Eating unleavened bread symbolizes following God and displacing sin.

Passover (Part Four)

Sermon by John W. Ritenbaugh

The proponents of a 15th Passover discount clear scriptural details and instead speculate. One cannot build doctrines on implication, distortion, and traditions.

Unleavened Bread and Pentecost

Sermon by John W. Ritenbaugh

Unleavened bread serves as a memorial of God's deliverance from the bondage of sin. We must realize that our part of the salvation process is to follow God.

The Night to be Much Observed

Sermon by John W. Ritenbaugh

The Night Much to be Observed is a memorial of the covenant with Abraham, and God's watchfulness in delivering ancient Israel as well as spiritual Israel.

The Creepy-Crawler Pestilence

Commentary by Martin G. Collins

Even as God sent lice, flies, and locusts plagues to Egypt, so there is a modern plague of 'crazy ants' that are drawn to electronic devices

Why We Observe Passover and the Days of Unleavened Bread

Sermon by John W. Ritenbaugh

We keep Unleavened Bread because of what God did to bring us out of sin (typified by Egypt). While God compels us to make choices, He is with us all the way.

Animal Idolatry

'Prophecy Watch' by Mike Ford

Have the animal rights groups gone too far? This movement borders on—if not transgresses—the line between concern and idolatry.

Don't Go Out of the House!

Sermon by John W. Ritenbaugh

The term house can mean structure, family, kingdom, or church of God. The instruction to us personally is to not leave the church or fellowship of faith.

No One Else Matters (Part One)

Sermon by Richard T. Ritenbaugh

All God's shepherds are mortal men, guilty of sin, including Moses. Despite that, God backed them up because they faithfully followed His leadership.

Famine (Part One): The Beginning of Sorrows

Sermon by Martin G. Collins

Famine is caused by sin, ignorance, foolish farming practices, and inadequate means of transit. The whole world will soon suffer intense spiritual famine.

Go Not Out of the House

Sermon by John W. Ritenbaugh

For Passover, Israel was commanded not to go out of their houses. This is also a warning to Christians when we understand the implications of the word 'house'.