God promises to write His Law on our hearts and minds. When we experience the consequences of our or others' sins, we lean the depth of how bad sin is.
The offerings of Leviticus, though not necessary under the New Covenant, are invaluable for teaching about Christ in His roles as sacrifice, offerer, and priest.
John Ritenbaugh reminds us that, though we are born equally, we rapidly become vastly different due to the forces and elements which shape us. Those who have been called by God have been given an enviable treasure, something which must be guarded and esteemed above everything else. What we treasure will determine what we think, …
Most know very little about the wavesheaf offering, even though it represents one of the most significant acts: the resurrection and ascension of Christ!
When the U.S. Congress wanted to put 'In God we Trust' on currency, the Seventh Day Adventists objected, arguing that the U.S. has never been a Christian nation.
Unlike Europe and the United States, God ensures that all His potential citizens will conform to His culture.
The sacrifices were neither insignificant nor barbaric, but a teaching tool for us. In the burnt offering, we see Christ in His work for the already redeemed.
We don't really know something unless we have experienced it. Knowing God manifests itself in the way one lives, reflecting faithfulness and obedience.
People who try to supplement their spiritual diet with lawlessness or other heresies risk losing their identity, and ultimately their spiritual life.
God intended government to be a positive force of bringing order out of chaos, keeping on a straight course, educating, and edifying with necessary laws.
Deuteronomy is the heart of the Old Testament, with its words throughout the New Testament, providing a foundation of doctrine and an outline for entering God's Kingdom.
Jesus was not against signs at all, but against hardness of heart that was unwilling to believe unless personally entertained or impressed.
The two principle themes of Book One of the Psalms are the Torah (the instruction of God) and the Messiah (or God's Anointed).
Gentile nations without God's revelation were held accountable for basic principles of humanity. God reserves the severest penalty for Judah and Israel.
The people to whom Amos writes have the mistaken assumption that because they have made the covenant with God, they can bask in a kind of divine favoritism.
Though relatively neutral at its inception, human nature is subject to a deadly magnetic pull toward self-centeredness, deceit, and sin.