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The Seven Churches (Part Two): Interpretations

Bible Study by Richard T. Ritenbaugh

The concept of the Seven Thunders in Revelation 10:1-4 offers a potential perspective on the seven churches described in Revelation 2-3. If the Seven Thunders represent the works of these seven churches, it can be supposed that they occur in succession, as counting seven distinct peals of thunder implies a sequential order. This idea supports the possibility of the churches representing successive eras in history, though it remains a supposition not strongly substantiated by direct scriptural evidence.

Revelation 10 and the Church's History

Feast of Tabernacles Sermon by John W. Ritenbaugh

In the book of Revelation, chapter 10 introduces the concept of the seven thunders, which are significant yet mysterious elements within the broader sequence of events. The seven thunders are mentioned in Revelation 10:3-4, and their messages are not recorded, as John was instructed not to write what he heard. These thunders occur before the preaching of the Two Witnesses in Revelation 11:3-14 and before the sounding of the seventh trumpet in Revelation 11:15. As an inset chapter, Revelation 10 does not follow the direct time sequence of the preceding chapter 9, indicating that the events associated with the seven thunders take place earlier in the prophetic timeline. The seven thunders are understood to represent sequential messages or inspired preaching delivered through the seven church eras, from Ephesus to Laodicea. Each thunder corresponds to a distinct era, delivering essentially the same core message with varying intensities across time. Their sequential occurrence is evident, as John was able to count seven separate thunders, implying they did not happen simultaneously. These thunders conclude before the Tribulation begins and before the Two Witnesses undertake their work, marking the end of the church's broader preaching to the world. The seventh thunder, associated with the Laodicean era, continues to rumble, though weakly, focusing primarily on the church itself rather than the world. This ongoing message aims to prepare the church for the Kingdom of God, emphasizing internal spiritual readiness over external outreach. The seven thunders, therefore, encapsulate a historical progression of God's message through the church eras, culminating before the dramatic events involving the Two Witnesses and the final trumpet sound.

Revelation 10 and the Laodicean Church

Sermon by John W. Ritenbaugh

In the book of Revelation, chapter 10 introduces the mysterious concept of the seven thunders, which are significant within the broader context of the prophetic narrative. The seven thunders are heard before the sounding of the seventh trumpet and before the Two Witnesses begin to preach, indicating their occurrence prior to key end-time events. These thunders are part of an inset narrative starting in chapter 10, which does not follow the direct time sequence of previous chapters but provides essential clarity to the unfolding prophecy. The seven thunders utter their voices, yet John is instructed not to write down what they say, suggesting that their message is already known or recorded elsewhere. Their sounding is sequential, as John distinctly counts seven individual thunders, blending into the messages of the seven churches described earlier in Revelation. These thunders represent the proclamation of God's message, the gospel of the Kingdom of God, delivered through seven sequential events or eras of the church. Furthermore, the seven thunders are concluded before the Tribulation and the Day of the Lord commence, indicating that the final thunder, associated with the Laodicean era, will fade before these catastrophic periods begin. This positions the work of the Two Witnesses as a separate endeavor, distinct from the earlier thundering messages, potentially emerging from either the Philadelphia or Laodicean eras. Thus, the seven thunders encapsulate the historical progression of the church's witness, culminating before the final prophetic events unfold.

Will God Shorten the Day of the Tribulation?

Sermonette by Clyde Finklea

Zephaniah suggests that 'elect' may refer to a remnant called around the time of Christ's return, which God will give His Spirit and hide from the holocaust.

The Two Witnesses (Part Two)

Sermon by Richard T. Ritenbaugh

God's truth may bring about sadness, astonishment, anger, and bitterness to the one delivering the message. James and John were types of the Two Witnesses.

The Two Witnesses (Part One)

Sermon by Richard T. Ritenbaugh

God wants us to recognize prophecies as they occur or shortly afterward. To cling to an interpretation before the events happen leads to missing vital details.

The Two Witnesses (Part Three)

Sermon by Richard T. Ritenbaugh

The first major concern of the Two Witnesses will be directed to the church rather than to the world at large, expunging worldliness out of the church.

The Three Angels

Sermon by Richard T. Ritenbaugh

We tend to organize things in groups of three, such as the proclamation of the three angels in Revelation 14:6-13. Angelos could refer to a human messenger.

The Two Witnesses (Part Five)

Sermon by Richard T. Ritenbaugh

The olive trees in Zechariah 4:11 refer to the Two Witnesses who pour oil (spiritual instruction) into a golden bowl, supplying the churches with nourishment.

Preparing the Bride

Booklet by John W. Ritenbaugh

A Statement of Purpose and beliefs of the Church of the Great God.