Excess describes the uncontrolled indulgence flowing from carnal self-centeredness, standing opposed to the sound-mindedness produced by the Spirit. In childrearing, it appears as Victorian severity or modern permissiveness, both arising from the unbalanced works of the flesh. Youth shows a marked tendency toward excess through impatience, self-assertion, and overweening self-confidence, producing foolishness and carelessness that endanger self and others, and even risk losing sanctification. Excess forms the core of gluttony through greedy, voracious consumption of food, drink, smoking, gambling, sex, and material accumulation, defined by too much done too soon, too eagerly, and too quickly. It connects to lust and greed, as shown by the Israelites at the Graves of Craving. Only self-control, supplied by the Holy Spirit, overcomes it.

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The March Toward Globalism (Part Six)

Sermon by John W. Ritenbaugh (1932-2023)

The counsel in Ephesians 5:18 warns against being drunk with wine, in which is excess, and instead urges being filled with the Spirit. The term excess more accurately conveys the idea of dissipation than the rendering found in some translations. This excess describes the uncontrolled indulgence that flows from carnal self-centeredness. Such behavior stands in direct contrast to the sound-mindedness produced by the Spirit, which supplies the power, love, and balance required for right relationships with God, within marriage, in childrearing, and in every other setting. Because children are especially vulnerable to Satan's persuasion, the same principle of excess appears in extreme approaches to childrearing, whether Victorian severity or modern permissiveness. Both extremes arise from the unbalanced works of the flesh listed in Galatians 5:19-21. Only the fruit of the Spirit, beginning with self-control, prevents these excesses from forming in the next generation and thereby strengthens the family foundation that supports all later relationships, including the relationship with God.

Sanctification and the Teens

Sermon by John W. Ritenbaugh

Youth possesses a marked tendency toward excess that arises from insufficient experience and missing self-discipline, leading young people to act without moderation in their hands, feet, mouths, and feelings. This excess manifests as impatience, self-assertion, love of argument, love of novelty, and overweening self-confidence, all of which drive impulsive rushes into actions without regard for consequences. Such conduct produces foolishness and carelessness that place both the individual and others in danger, as illustrated by repeated examples of teens dying in preventable accidents. The same pattern of excess appears in the broader warning against complacency, where sanctification provides access to divine guidance yet can be forfeited through persistent disregard of responsibility. Because law operates without partiality toward age or status, youthful excess carries the same risk of losing that sanctification as any other form of disobedience, ultimately requiring each person to stand accountable before God on the basis of personal conduct rather than parental standing.

Gluttony: A Lack of Self-Control (Part Two)

Article by Martin G. Collins

At its base, gluttony is nothing more than a lack of self-control. But there is also a more spiritual side to this prevalent sin.

Gluttony: Sin of Lust and Greed (Part One)

Article by Martin G. Collins

Excess manifests as the core element of gluttony through habitual greedy and voracious consumption that extends beyond food and drink into drinking, smoking, gambling, sex, material accumulation, and even excessive study of narrow subjects. The defining characteristic remains the presence of too much, evident in actions performed too soon, too eagerly, and too quickly. This pattern of excess proves destructive, as Scripture notes that the earth cannot bear a fool filled with food, and historical observations link gluttony to more deaths than the sword or alcoholism. Current statistics confirm rising obesity rates that elevate risks of diabetes, heart disease, high blood pressure, and multiple cancers, all stemming from indulgence that defies reasonable balance and injures health or impairs the mind. Such excess constitutes sin, violating the principle of eating and drinking for strength at proper times rather than for satiation or sensory pleasure. It connects directly to lust and greed as intense, insatiable cravings that remain unsatisfied and lead to further sins such as ingratitude, wastefulness, and licentiousness. The account of the Israelites in the wilderness illustrates this progression: their intense craving for meat beyond God's provision of manna resulted in miraculous supply followed immediately by plague and death at the place named Graves of Craving, demonstrating how yielding control to appetite produces futility and divine wrath. Wisdom distinguishes proper conduct by its good fruit, whereas excess produces poor health, poverty, bad examples, and ultimately death. Although social and cultural forces encourage energy-rich diets and sedentary habits, the root lies in human nature's tendency toward uncontrolled desire, which can be overcome only through the self-control supplied by the Holy Spirit. In this way excess functions as both the driving force and the visible sign of spiritual disorder that must be rejected to live according to truth.

The March Toward Globalism (Part Four)

Sermon by John W. Ritenbaugh (1932-2023)

Self-will must be extirpated from our children; God's will must take its place. Childrearing must begin at the start of a child's formative life.

The March Toward Globalism (Part Seven)

Sermon by John W. Ritenbaugh (1932-2023)

Neither permissiveness nor harshness are endorsed by God; sound-mindedness in child-rearing requires control and measured justice while avoiding extremes.

Are You Dissipating Your Own Energy?

Sermon by Martin G. Collins

We need to be on guard against dissipating our energy, becoming over-immersed in activity and busyness to the point of losing overall effectiveness.

Maintaining Good Health (Part 4)

Sermon by John W. Ritenbaugh

While drunkenness and gluttony show self-centeredness and lack of discipline, often leading to poverty and ill health, moderation is the way to glorify God.

Jesus and the Rebellious Son

Sermon by Richard T. Ritenbaugh

The law for stoning a rebellious son was never recorded as having been carried out, but ironically the nation put to death the maximally obedient Son.

Amos (Part Eleven)

Sermon/Bible Study by John W. Ritenbaugh

Ancient Israel had at the core of its religion an obsession to please the self at the expense of justice and the best interests of the disadvantaged.

A Godly Quest for Pleasure

Article by David F. Maas

Is a Christian denied a pleasurable life? Are we relegated to lives of drab monotony and duty? On the contrary, we are created to experience pleasure.

The World, the Church, and Laodiceanism

Booklet by John W. Ritenbaugh

Laodiceanism is the attitude that dominates the end time. It is a subtle form of worldliness that has infected the church, and Christ warns against it strongly.