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The Talking Blood (Part One)

Feast of Tabernacles Sermon by John W. Ritenbaugh (1932-2023)

Jesus warned His disciples against deception regarding His return, redirecting their focus toward Himself as the Captain of salvation rather than speculation about timing. He also warned that as lawlessness increases, the love of many will grow cold, urging believers to remain watchful and ready, since His coming will arrive unexpectedly. This backdrop sets the stage for examining the surpassing importance of Christ's death for sin, a subject appropriately addressed at the Feast of Tabernacles because it underlies every aspect of God's purpose for the converted. Without His death, there is no future, no answered prayer, no salvation, and no eternity shared with God. The title draws from Scripture where blood figuratively speaks, functioning as a teaching witness. First John 5:6-9 identifies water and blood as witnesses accompanying Christ's ministry—water representing His baptism, marking the start of His purpose to fulfill righteousness, and blood representing His death on the stake, paying for the world's sins. These witnesses, along with the Spirit, agree as one, converging on the truth that Jesus Christ, the Creator God, came in the flesh so that those who hear may have eternal life. Written in the present tense, these witnesses continually testify, as though God refuses to let believers forget the price paid for their lives. Since life resides in the blood, and God is life's Author, blood serves as a kind of divine trademark running throughout Scripture, comparable to the red cord once used to identify rope made by the British Navy. Researchers have noted that references to blood atonement appear 427 times throughout Scripture—sixty-one multiplied by seven, the number signifying perfection—emphasizing with striking repetition that without the shedding of blood there is no remission of sin. This relentless repetition reveals how seriously God regards sin and its consequence, death, which is the only means by which sin can be covered, blotted out, and atoned for. This emphasis on blood connects directly to the broader concern about spiritual drift, illustrated by statistics showing large numbers departing from Christian profession, paralleling Israel's ancient rebellion described in Isaiah 1. Just as ancient Israel forsook the LORD despite His nurture, modern believers risk neglecting the very sacrifice that secures their calling. The blood of Christ, therefore, stands as the central witness demanding a response of gratitude, relationship, and faithful adherence rather than neglect or drifting away, since that one death makes possible every promise of God's Kingdom and the eternal life offered to those who remain in Christ.

The Talking Blood (1994)

Sermon by John W. Ritenbaugh

The blood of Christ, a propitiation or appeasing force, the only means to satisfy God's pure sense of justice, is a testimony of God's intense love for us.

When Was Jesus Stabbed by the Roman Soldier (John 19:34)?

Bible Questions & Answers

The KJV leaves out the last part of Matthew 27:49, though it is present in ancient manuscripts. Others translations include it in another place. Which is right?

Why Did Jesus Have to Die by Crucifixion?

'Ready Answer' by Staff

Crucifixion is man's most cruel form of punishment. Why did Jesus need to die this way? What does it teach us? And was Jesus stabbed before or after He died?

The Two Witnesses (Part Six)

Sermon by Richard T. Ritenbaugh

The Two Witnesses have authority from God to annihilate those who interfere with their work as well as power over weather patterns and natural elements.

Psalm 23:2

Sermonette by Ronny H. Graham

The shepherd has a critical role in providing conditions for sheep to rest, including freedom from fear, pests, hunger, and social friction within the flock.