Playlist:

playlist Go to the Blood, Significance of (topic) playlist

Filter by Categories

The Covenant of Blood (Part One)

CGG Weekly by Ronny H. Graham

Blood holds profound significance as it is equated with life throughout the Bible. In Genesis 4:10, blood is depicted as having life, metaphorically crying out to God from the ground. Later, in Genesis 9:4, God instructs Noah not to eat flesh with its life, that is, its blood. In Leviticus 17:10-14, God emphasizes that the life of the flesh is in the blood, declaring it a capital crime to consume blood and providing it for atonement upon the altar. God reiterates that no one among the children of Israel or strangers dwelling among them shall eat blood, and even hunters must pour out the blood of their prey and cover it with dust, for the blood sustains life. In Leviticus 16, God gives detailed instructions to the high priest for the Day of Atonement, requiring the sprinkling of blood from the sin offering on and around the altar, on the horns of the altar, and on the Mercy Seat to cleanse and consecrate it due to Israel's sin. The high priest could enter the Holy of Holies only once a year on this day, and only with this blood. God is aware of every drop of blood, not just human, but also that of all animals, knowing where all life resides.

The Covenant of Blood (Part Two)

CGG Weekly by Ronny H. Graham

The significance of blood is deeply rooted in its equation with life itself, as emphasized through the sacrifices and offerings in the Pentateuch, where the shedding of animal blood served to remind the people of their sins and obligations. This practice also foreshadowed the ultimate sacrifice of Jesus Christ, whose shed blood, nearly two thousand years ago, surpassed all other sacrifices by atoning for all sin through the breaking of His body and the pouring out of every drop of His blood. In John 6, Jesus teaches about the true bread from heaven, challenging His listeners by stating that eternal life requires eating His flesh and drinking His blood, a concept many could not grasp as metaphorical and thus turned away. This underscores the gravity of partaking in the symbols of His body and blood, as improper participation can bring judgment, weakness, sickness, or even spiritual death. Furthermore, the blood of Christ is not offered to redeem everyone at this time, but only to the elect, those specifically called by God to a relationship with Him, highlighting the profound privilege of being under His blood.

Everlasting Covenant of Blood

Sermonette by Ronny H. Graham

'Blood is thicker than water' indicates that ties to the family come before any other alliances. Yet the 'blood' could also refer to the sealing of a covenant.

Passover and the Blood of Jesus Christ

Sermonette by David C. Grabbe

Christ's blood does much more than remit sin; it gives eternal life. The Passover wine represents the blood of the covenant, by which we are made complete.

The Talking Blood (1994)

Sermon by John W. Ritenbaugh

The blood of Jesus Christ holds profound significance as a witness for God, bearing a continuous testimony throughout Scripture. It speaks a message of atonement, emphasizing that without the shedding of blood, there is no remission of sins. This theme runs like a red ribbon through the Bible, appearing 427 times to underscore the seriousness of sin and its consequence, death, as the only means by which sin can be covered or paid for. The blood of Jesus, shed in His violent and bloody death on the stake, pays for the sins of the world, marking the completion of His purpose as He declared, "It is finished." Unlike the blood of Abel, which cried out for vengeance, the blood of Jesus speaks of something better, offering a path to redemption rather than retribution. It reveals a better way than the shedding of animal blood for atonement, as His death redeems those who trust in it. Atonement, often associated with the covering of sin, is illustrated through the Hebrew word "kaphar," meaning to shelter or cover, and is linked to forgiveness and reconciliation. While atonement does not always involve sin, as seen in burnt offerings showing devotion to God, it is clear that only blood can atone for sin, satisfying God's righteousness where sin is involved. Other methods like water, fire, incense, or gold may cleanse, but forgiveness of sin requires death. The blood serves as a constant rebuke to the human tendency to minimize sin, shocking us out of insensitivity by demonstrating God's estimate of sin's seriousness through the crucifixion of His innocent Son. Forgiveness is not a casual matter with God; it reflects His deep love and the immense sacrifice made, making it a difficult yet possible act through Christ's blood. This blood, as the appeasing force or propitiation, causes God to deal mercifully with us, establishing righteousness and putting away sin through faith. Man cannot appease God for the forgiveness of sin through offerings, as even millions of animal sacrifices in Israel's history could not equal the value of a human life created in God's image. Only Christ, as God in the flesh, could offer Himself as a sufficient sacrifice, paying not just for one person's sins but for all sins for all time. His blood, both in His death as a completed act of atonement and in an ongoing process of cleansing, abides as a living and dynamic force, facilitating reconciliation and sanctification. Ultimately, the blood's testimony declares that without it, there is no appeasing God's righteousness and justice, no covering for sins, no reconciliation with God, no redemption, no justification, and no hope. Its pervasive presence in Scripture highlights its critical role in salvation, making it a vital consideration in understanding our relationship with God and with one another.

Why Did Jesus Have to Die by Crucifixion?

'Ready Answer' by Staff

Crucifixion is man's most cruel form of punishment. Why did Jesus need to die this way? What does it teach us? And was Jesus stabbed before or after He died?

Are You Drinking of the Master's Cup?

Article by Staff

When we partake of the cup of wine at Passover, we usually think of Christ's blood shed for sins. However, the cup and its contents have another meaning for us.

Never Forget

Sermon by Ryan McClure

After Adam and Eve sinned, God provided them a vivid introduction to death, perhaps killing an animal in their presence to make tunics for them to wear.

Why Two Goats on Atonement? (Part One)

CGG Weekly by David C. Grabbe

In Israel, sins were symbolically placed on the altar throughout the year. On Yom Kippur, one goat's blood cleansed the altar; the second took away the sins.

Holy Days: Passover

Bible Study by Earl L. Henn

Passover may be the most important festival ordained by God. Not only does it memorialize Christ's death, it also symbolizes our redemption and the covenant.

A Pre-Passover Look

Sermon by John W. Ritenbaugh

We must thoroughly examine ourselves, exercising and strengthening our faith, actively giving love back to God, to avoid taking Passover in a careless manner.

Hebrews (Part Eleven)

Sermon/Bible Study by John W. Ritenbaugh

Hebrews emphasizes the infinite superiority of Christ's priesthood and one-time sacrifice as contrasted to the repetitive Aaronic sacrifices.

The Signs of God (Part Three)

CGG Weekly by David C. Grabbe

God equates belittling His signs with rejecting Him. The signs of the weekly and annual Sabbaths are emphasized by God, but commonly cast aside by men.

Azazel: Endings

Sermon by David C. Grabbe

One goat had to die for cleansing; the other goat had to remain alive for bearing the sins away. Jesus fulfilled both roles. Satan's binding atones for nothing.

The Gift of a Leper

Article by Staff

The leper's healing teaches that, while Jesus freely healed the man, his cleansing was not really free. The gift he was told to present contains vital instruction.

The Two Witnesses (Part Six)

Sermon by Richard T. Ritenbaugh

The Two Witnesses have authority from God to annihilate those who interfere with their work as well as power over weather patterns and natural elements.

Happiness is Circumstantial, but Joy is Not!

Feast of Tabernacles Sermon by Martin G. Collins

Happiness is a by-product of our response to God's calling, coupled with our determination to connect with the Father, the Son, and the whole spiritual family.

Matthew (Part Twenty-Three)

Sermon/Bible Study by John W. Ritenbaugh

The apostles' inability to drive out the demon teaches that faith is not a constant factor; it will deteriorate if it not exercised through prayer and fasting.