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Prophets and Prophecy (Part Three)

Sermon by John W. Ritenbaugh

America appears in this exploration of prophecy as a modern manifestation of the ancient pattern first exposed through the prophet Amos, whose warnings to Israel are seen as speaking directly to the American scene. Amos followed Elijah by roughly ninety to a hundred years, prophesying at a time when Israel had grown wealthy, self-indulgent, and oppressive, while still attempting to worship both God and Baal simultaneously—claiming the name of the Lord while behaving like pagan worshipers. This is described as sounding remarkably familiar to a modern observer of the American scene, particularly in the tendency of political leaders to blend religious identities, such as claiming that the God of Christianity and the god of Islam are one and the same. Amos establishes that God and Israel share a special covenant relationship, meaning no other nation bears as much responsibility, and through a series of illustrations, he warns that Israel is already caught in a trap of its own making through sin, with judgment approaching unless repentance occurs. The overarching message is that great privileges, when abused, bring great penalties—to whom much is given, much is required. Israel's departure from God produced moral corruption, covetousness, and a careless disregard for the needs of neighbors, along with oppression of the weak, paralleling a decline in public morality. The book of Amos is identified as being written for end-time Israel, describing modern America and Britain specifically, addressing public and private indifference toward loving one's neighbor. This connects to the broader prophetic framework in which the ancient Babylonian system, established as the fountainhead of world civilization during the Sixth Century BC "axial period," continues to influence the world today, now dominated for the last two hundred years by the Israelitish peoples—including America—through a syncretism of Christian and Babylonian concepts. This present civilization, referred to in the New Testament as Mystery Babylon the Great, has blinded people through commercial and material success, causing them to overlook the impending judgment of God, much as ancient audiences failed to heed Amos, Hosea, or even Jesus Himself. The prophetic pattern demonstrates that God warns before He punishes, giving nations opportunity to repent, yet history shows that such warnings are typically ignored until calamity arrives. This is presented as directly relevant because the marvelous work God is now performing—maneuvering nations into their end-time positions—will not be believed by Israel, including America, largely because the wisdom of the wise has perished and understanding has been hidden. The ultimate resolution of this pattern lies in the future work of the Two Witnesses, who will warn the world as end-time prophets that Babylon's influence, which has governed history since the sixth century BC, is about to be replaced by the Kingdom of God at Christ's return, bringing the restitution of all things.

Coming: Dry Times in the U.S. and Israel

'WorldWatch' by David C. Grabbe

Talk of 'global warming' and 'climate change' fill the airwaves and the Internet, but drought has hit parts of America and Israel with devastating effects.

Divine Warning

Article by John W. Ritenbaugh

The terrorist attacks of September 11 were a divine warning, especially to God's church, to return speedily to a right relationship with Him.

The Day of Israel's Calamity

Sermon by John W. Ritenbaugh

As a nation, we have rejected wisdom in favor of foolishness, bringing about major calamities: famines, pestilence, earthquakes, cosmic disturbances.

Sorry, I Forgot

CGG Weekly by Richard T. Ritenbaugh

'Manasseh' means 'forgetful' or 'making forgetful.' From its founding in colonial days, its people have tended to forget the past and plunge into the future.

The Torment of the Godly (Part One)

'Prophecy Watch' by Charles Whitaker

God's prophets have a difficult job. Seeing the world through God's eyes, they are tormented by the rising tide of sin and the coming destruction.

Don't Be Indifferent (1995)

Sermon by John W. Ritenbaugh

We cannot allow ourselves to become surfeited with the world's distractions, being lulled off to sleep as the foolish virgins, wasting our precious time.

Deuteronomy and Idolatry

Feast of Tabernacles Sermon by John W. Ritenbaugh (1932-2023)

We are admonished to internalize the book of Deuteronomy in preparation for our future leadership roles.

A Place of Safety? (Part 1)

Sermon by John W. Ritenbaugh

God has the ability to protect and save in a variety of methods. The Scriptures reveal various purposes for intervention, protection, and prudent escape.

BC (Before Columbus)

CGG Weekly by Richard T. Ritenbaugh

The last generation of scholarship has fallen for the 'noble savage' myth, that is, that indigenous peoples are fundamentally better, more ethical people.

The Israel of God

Article by Charles Whitaker

Paul refers to the church as 'the Israel of God.' Why not 'the Judah of God'? Why did God not inspire Paul to call the church "the Jacob of God"?