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Prophets and Prophecy (Part Three)

Sermon by John W. Ritenbaugh

America appears in this sermon as part of end-time Israel, the Israelitish nations that have dominated the last 200 years. Amos is described as a prophecy written for modern America and Britain "to a tee." Like ancient Israel, they were singled out by God ("You only have I known"), so great privilege brings great responsibility and great penalty if abused. Their sins match Amos's charges: wealth, self-indulgence, oppression of the weak, public moral decline, and a syncretism that worships like Baal while using the Lord's name. The sermon cites the claim that all worship the same God, whether Christian or Muslim. Hosea 11 is offered as a prophecy of dual application, in which God nurtured Israel into greatness and Israel then turned bad, though the sermon cautions that not every prophecy has dual application. It leaves open whether the Assyrian of Hosea 11:5 points to modern Germany. Jeremiah's commission is said to extend beyond Israel and Judah to the nations, and the sermon notes the Worldwide Church of God understanding of the replanting of the northwest. The Israelitish nations' dominance is said to arise within the Babylonian system that has shaped the world since the sixth century BC. It is suggested that the "seven times" of Daniel 4 may have ended in 1982. Spiritually blinded and absorbed in material success, these nations will largely not believe the Two Witnesses. Prophecy is meant to prepare God's people spiritually, not to satisfy curiosity.

Coming: Dry Times in the U.S. and Israel

'WorldWatch' by David C. Grabbe

Talk of 'global warming' and 'climate change' fill the airwaves and the Internet, but drought has hit parts of America and Israel with devastating effects.

Divine Warning

Article by John W. Ritenbaugh

The terrorist attacks of September 11 were a divine warning, especially to God's church, to return speedily to a right relationship with Him.

The Day of Israel's Calamity

Sermon by John W. Ritenbaugh

As a nation, we have rejected wisdom in favor of foolishness, bringing about major calamities: famines, pestilence, earthquakes, cosmic disturbances.

Sorry, I Forgot

CGG Weekly by Richard T. Ritenbaugh

'Manasseh' means 'forgetful' or 'making forgetful.' From its founding in colonial days, its people have tended to forget the past and plunge into the future.

The Torment of the Godly (Part One)

'Prophecy Watch' by Charles Whitaker

God's prophets have a difficult job. Seeing the world through God's eyes, they are tormented by the rising tide of sin and the coming destruction.

Don't Be Indifferent (1995)

Sermon by John W. Ritenbaugh

We cannot allow ourselves to become surfeited with the world's distractions, being lulled off to sleep as the foolish virgins, wasting our precious time.

Deuteronomy and Idolatry

Feast of Tabernacles Sermon by John W. Ritenbaugh (1932-2023)

We are admonished to internalize the book of Deuteronomy in preparation for our future leadership roles.

A Place of Safety? (Part 1)

Sermon by John W. Ritenbaugh

God has the ability to protect and save in a variety of methods. The Scriptures reveal various purposes for intervention, protection, and prudent escape.

BC (Before Columbus)

CGG Weekly by Richard T. Ritenbaugh

The last generation of scholarship has fallen for the 'noble savage' myth, that is, that indigenous peoples are fundamentally better, more ethical people.

The Israel of God

Article by Charles Whitaker

Paul refers to the church as 'the Israel of God.' Why not 'the Judah of God'? Why did God not inspire Paul to call the church "the Jacob of God"?