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The Book of Daniel (Part Three)

Sermon by Martin G. Collins

The story of Daniel, the Prophet, powerfully demonstrates the strength of God's protective and saving promises amidst trials. Daniel's narrative begins with his interpretation of King Nebuchadnezzar's dream of a statue with a gold head, representing the glorious kingdom of Babylon, followed by lesser but stronger kingdoms of silver, bronze, and iron. Daniel revealed that the gold head symbolized Nebuchadnezzar's reign, but it would be succeeded by other kingdoms until a rock, representing the eternal Kingdom of God, would destroy them all and fill the earth. Nebuchadnezzar, displeased with this prophecy, built a massive gold statue, defying God's plan by asserting that his kingdom would endure forever. In Daniel 2:47, Nebuchadnezzar acknowledged Daniel's God as the God of gods and a revealer of secrets after Daniel interpreted his dream. However, his later actions showed rebellion against God's decree. In Daniel 1:1-8, Daniel purposed in his heart not to defile himself with the king's delicacies or wine, requesting exemption from such practices to remain faithful to God. This foundational conviction shaped his steadfastness in serving in Babylon. Daniel's absence during the incident involving the gold statue and his friends Shadrach, Meshach, and Abed-Nego suggests he may have been assigned elsewhere in the empire at that time. Later, in Daniel 4, Daniel interpreted another of Nebuchadnezzar's visions, this time of a great tree representing the king himself. Daniel explained that due to Nebuchadnezzar's pride, God would cut down the tree, symbolizing a loss of sanity for seven years until the king recognized that the Most High rules in the affairs of men. This prophecy came to pass as Nebuchadnezzar was driven to live like a beast, but eventually, his reason returned, and he praised the Most High for His everlasting dominion. Through these events, Daniel's unwavering faith and role as a prophet underscored God's supreme authority over human kingdoms.

The Book of Daniel (Part Two)

Sermon by Martin G. Collins

Daniel received wisdom, influence, and health from God at the close of his first chapter because of his faithful refusal to defile himself with Babylonian food and culture. These gifts appeared immediately threatened when Nebuchadnezzar's troubling dream led the king to order the execution of all wise men, a decree that included the young Daniel who had not even been consulted. Nevertheless, God sovereignly brought Daniel forward by granting him knowledge of the dream and its interpretation after Daniel sought mercies from the God of heaven together with his three companions. Daniel approached the crisis with remarkable faith, requesting an audience with the king before the revelation came and then directing all credit to the God of heaven who alone reveals secrets. In his prayer he praised God for the attributes of wisdom and power, acknowledging that He changes times and seasons, removes and raises kings, and discloses deep and hidden things. Daniel's humility remained consistent as he told Nebuchadnezzar that the secret had been revealed not because of any superior wisdom in himself but so that the king might understand what would occur in the latter days. The dream itself portrayed four successive world empires whose decline in glory and cohesion demonstrated that human kingdoms weaken over time until the God of heaven establishes an everlasting kingdom through a stone cut out without hands. This revelation confirmed God's control over history, His ability to fulfill His promises despite apparent reversals, and His plan ultimately to crush all earthly powers and fill the earth with His own unshakable rule. Daniel's experience therefore illustrates how the sovereignty of God turns threats into occasions for displaying divine wisdom and power while advancing His purposes for both His servants and the nations.

The Book of Daniel (Part One)

Sermon by Martin G. Collins

If we look upon the Book of Daniel as a puzzle of prophecies, we miss the more important point that it gives strategies to remain godly in a godless venue.

The Book of Daniel (Part Seven)

Sermon by Martin G. Collins

Daniel's efficacy in prayer resulted in his view of God's omnipotence and absolute sovereignty. God has a timetable in world history.

The Book of Daniel (Part Four)

Sermon by Martin G. Collins

Sin, the real opiate of the people, makes us oblivious to danger, giving us a debased and reprobate mind. It is not static, but leads to destruction.

Prophets and Prophecy (Part Three)

Sermon by John W. Ritenbaugh

John the Baptist fulfilled the prophecy of the 'Elijah to come.' We must apply duality of prophecy carefully and cautiously rather than indiscriminately.

The Book of Daniel (Part Eight)

Sermon by Martin G. Collins

Several types of the abomination of desolation have occurred in history, including the desecration of the temple by Antiochus Epiphanes and the Roman legions.

Authority and Government

Sermon by John O. Reid

Too many feel that they are above the law, but paradoxically, laws proliferate when corruption prevails. We must be subject to all law, God's and man's.

Who Were the Wise Men?

Article by Staff

The wise men or magi have been mysterious figures since their appearance 2,000 years ago. The Bible's consistent revelation provides clues to their identity.

The Sixth Century Axial Period (Part Two)

Sermon by John W. Ritenbaugh (1932-2023)

Prophets, even though they may bring new messages, stay consistent with existing Scripture and doctrine as they speak on behalf of God.

Are Your Beliefs Preferences or Convictions?

'Personal' from John W. Ritenbaugh

Conviction is essential to faithful living, sanctification, loyalty, and faithfulness to God. Whether we compromise depends on the strength of our convictions.

Two Sides of the Same Coin

Sermonette by Jarod Ritenbaugh

Even though different situations might require various approaches, consistent righteous conduct remains a foundational principle.

Prophecy and the Sixth-Century Axial Period

'Personal' from John W. Ritenbaugh

Prophecy has many purposes, but it is never intended to open the future to mere curiosity. Its higher purpose is to give guidance to the heirs of salvation.

Ecclesiastes Resumed (Part Twenty-Nine)

Sermon by John W. Ritenbaugh (1932-2023)

We are not privy to God's, but we must realize that He has the prerogative to impose both blessings and calamity, the latter in response to disobedience.

The Day of Israel's Calamity

Sermon by John W. Ritenbaugh

As a nation, we have rejected wisdom in favor of foolishness, bringing about major calamities: famines, pestilence, earthquakes, cosmic disturbances.

Spiritual Gifts, an Overview

CGG Weekly by Richard T. Ritenbaugh

Each individual in the church has at least one spiritual gift. This fact has confounded many because they look at themselves and see nothing special.

Ecclesiastes Resumed (Part Twenty-Eight)

Sermon by John W. Ritenbaugh (1932-2023)

Wisdom does not give us complete understanding into the ultimate purposes of God, but when accompanied with faith in God, it will brighten our countenance.

Faith and the Calendar (Part One)

Sermon by John W. Ritenbaugh

The issue is not mathematical or astronomical, but instead a matter of trust in God's faithfulness, authority, sovereignty, oversight, or ability to govern.