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God, Satan, and David's Numbering of Israel

Sermonette by David C. Grabbe

In the history of Israel, an incident involving King David reveals the complex interplay between divine will and adversarial influence. Satan stood up against Israel and moved David to number the people, as recorded in I Chronicles 21:1-2, where David instructed Joab and the leaders to count Israel from Beersheba to Dan. Similarly, II Samuel 24:1-2 states that the anger of the LORD was aroused against Israel, and He moved David to order the census of Israel and Judah, directing Joab to count the tribes from Dan to Beersheba. The accounts present an apparent discrepancy, with one attributing the instigation to Satan and the other to the LORD. It is possible to understand that both were involved, with God ultimately responsible, allowing Satan to act within set parameters. This dual involvement mirrors other instances where God's sovereignty operates through adversarial forces to accomplish His will. The numbering itself was not inherently sinful, as censuses had been conducted before and after this event. However, David's motivation was problematic. The census focused on military strength, described as counting valiant men who drew the sword, indicating a reliance on national might rather than trust in God. This self-reliance, possibly tinged with selfish ambition or presumption, reflected a heart not fully submitted to God, especially following previous challenges to his authority and reputation. David's sin existed in his heart before the census, rooted in thoughts of personal strength and ambition. God, looking on the heart, knew David's state and moved him to conduct the census, bringing the underlying sin into the open for recognition and healing. God did not cause David to sin but allowed the manifestation of what was already present. God's anger, noted as being aroused against Israel again, may connect to prior unresolved issues in David's leadership. When the census results were returned after over nine months, David realized his error and sought God's mercy. Given a choice of punishment, David deferred to God, who sent a plague that killed 70,000 Israelites, the greatest loss of life in Israel to that point. Even Jerusalem faced destruction until God restrained the destroying angel. David acknowledged his guilt, pleading for the innocent sheep of Israel, yet God's judgment fell on the nation, demonstrating that one representative's sin can affect many. In response, David built an altar and made offerings, including burnt and peace offerings, indicating a rededication to God and a desire to restore fellowship with Him. Through His mercy, God opened the way for David's restoration at the future site of the Temple.

Are Some Sins Worse Than Others?

'Ready Answer' by Martin G. Collins

It seems that some sins should be worse than others in God's eyes. Though all sin merits the death penalty, some sins carry greater consequences and penalties.

Elements of Judgment (Part Three)

Sermon by John W. Ritenbaugh (1932-2023)

We must emulate the ways of God, demonstrating justice in our lives, thoughts, words, and deeds, preparing to judge in God's Kingdom. Not all sins are equal.

Is There Hope For Equality?

Commentary by John W. Ritenbaugh (1932-2023)

Fairness and equality will never exist while Satan is the ruler of the world; our carnal minds are always going to be stirred to resentment.

Forms vs. Spirituality (Part 2)

Sermon by John W. Ritenbaugh

Sins committed presumptuously by people of high responsibility (leaders) are judged more rigorously than those sins committed by people in ignorance.

The Beatitudes, Part 5: Blessed Are the Merciful

'Personal' from John W. Ritenbaugh

Mercy is a virtue that has gone out of vogue, though it is sometimes admired. Jesus, however, places it among the most vital His followers should possess.

Are You Feeling Guilty Of Past Sins?

Sermon by Martin G. Collins

Sometimes Christians fixate on past sins. But we cannot experience the joy of salvation while obsessing on past sins. Christ's blood covers sins repented of.

Preventing the Warfare State

Sermon by John W. Ritenbaugh (1932-2023)

Satan has taught mankind the craft of war between nations, within families, in politics, and in sports. We must resist being dragged into partisan battles.

Two Contrary Visions

Sermon by John O. Reid

God has a vision for us, a vision He has been planning from the foundation of creation, an awesome plan to bring us into His very family, giving us His mind.

The Sovereignty of God (Part Five)

Sermon by John W. Ritenbaugh

A converted person, accepting God's specific care with His children, realizes that both prosperity and deprivation are tools in the Creator's workshop.

Anticipating the Enemy

Sermon by Martin G. Collins

We become vulnerable to Satan when we allow pride to consume us, cozy up to false doctrine, toy with the paranormal, or let down in prayer and Bible study

Choices and a Man After God's Own Heart: Turn, Turn, Turn

Sermon by Mark Schindler

Honoring our free choice and understanding our weaknesses, God alters time and chance for us, using our mistakes as tools to enhance our godly character.

Knowing Christ (Part 3)

Sermon by John W. Ritenbaugh

In taking undue attention off the self, sacrifice (as an act and as a way of life) creates peace, prosperity, cooperation, and most of all, character.

Love's Basic Definition

Sermon by John W. Ritenbaugh

Love is not a feeling, but an action—defined as keeping God's commandments, the only means by which we can possibly know Him, leading to eternal life.

Psalm 23:4

Sermonette by Ronny H. Graham

A major heresy is that God is completely about love and no correction. However, the rod of correction is an essential part of being guided safely.

The Third Day (Part One)

Feast of Tabernacles Sermon by Richard T. Ritenbaugh

Biblically, the third day carries much historic and prophetic significance.

Jerusalem and the Plan of Redemption

Sermon by Martin G. Collins

Israel's harlotry and rejection of God's covenant gave Jerusalem an increasingly unsavory association, calling for its impending judgment and destruction.